Acts 28
1 Our lives having been thus preserved, we discovered that the island was called Malta.
Et cum evasissemus, tunc cognovimus quia Melita insula vocabatur. Barbari vero praestabant non modicam humanitatem nobis.
2 The strange-speaking natives showed us remarkable kindness, for they lighted a fire and made us all welcome because of the pelting rain and the cold.
Accensa enim pyra, reficiebant nos omnes propter imbrem, qui imminebat, et frigus.
3 Now, when Paul had gathered a bundle of sticks and had thrown them on the fire, a viper, driven by the heat, came out and fastened itself on his hand.
Cum congregasset autem Paulus sarmentorum aliquantam multitudinem, et imposuisset super ignem, vipera a calore cum processisset, invasit manum eius.
4 When the natives saw the creature hanging to his hand, they said to one another, "Beyond doubt this man is a murderer, for, though saved from the sea, unerring Justice does not permit him to live."
Ut vero viderunt Barbari pendentem bestiam de manu eius, ad invicem dicebant: Utique homicida est homo hic, qui cum evaserit de mari, ultio non sinit eum vivere.
5 He, however, shook the reptile off into the fire and was unhurt.
Et ille quidem excutiens bestiam in ignem, nihil mali passus est.
6 They expected him soon to swell with inflammation or suddenly fall down dead; but, after waiting a long time and seeing no harm come to him, they changed their minds and said that he was a god.
At illi existimabant eum in tumorem convertendum, et subito casurum, et mori. Diu autem illis expectantibus, et videntibus nihil mali in eo fieri, convertentes se, dicebant eum esse Deum.
7 Now in the same part of the island there were estates belonging to the Governor, whose name was Publius. He welcomed us to his house, and for three days generously made us his guests.
In locis autem illis erant praedia principis insulae, nomine Publii, qui nos suscipiens, triduo benigne se exhibuit.
8 It happened, however, that his father was lying ill of dysentery aggravated by attacks of fever; so Paul went to see him, and, after praying, laid his hands on him and cured him.
Contigit autem, patrem Publii febribus, et dysenteria vexatum iacere. Ad quem Paulus intravit: et cum orasset, et imposuisset ei manus, salvavit eum.
9 After this, all the other sick people in the island came and were cured.
Quo facto, omnes qui in insula habebant infirmitates, accedebant, et curabantur:
10 They also loaded us with honours, and when at last we sailed they put supplies on board for us.
qui etiam multis honoribus nos honoraverunt, et navigantibus imposuerunt quae necessaria erant.
11 Three months passed before we set sail in an Alexandrian vessel, called the 'Twin Brothers,' which had wintered at the island.
Post menses autem tres navigavimus in navi Alexandrina, quae in insula hiemaverat, cui erat insigne Castorum.
12 At Syracuse we put in and stayed for two days.
Et cum venissemus Syracusam, mansimus ibi triduo.
13 From there we came round and reached Rhegium; and a day later, a south wind sprang up which brought us by the evening of the next day to Puteoli.
Inde circumlegentes devenimus Rhegium: et post unum diem flante Austro, secunda die venimus Puteolos;
14 Here we found brethren, who invited us to remain with them for a week; and so we reached Rome.
ubi inventis fratribus rogati sumus manere apud eos dies septem: et sic venimus Romam.
15 Meanwhile the brethren there, hearing of our movements, came as far as the Market of Appius and the Three Huts to meet us; and when Paul saw them he thanked God and felt encouraged.
Et inde cum audissent fratres, occurrerunt nobis usque ad Appii forum, ac tres Tabernas. Quos cum vidisset Paulus, gratias agens Deo, accepit fiduciam.
16 Upon our arrival in Rome, Paul received permission to live by himself, guarded by a soldier.
Cum autem venissemus Romam, permissum est Paulo manere sibimet cum custodiente se milite.
17 After one complete day he invited the leading men among the Jews to meet him; and, when they were come together, he said to them, "As for me, brethren, although I had done nothing prejudicial to our people or contrary to the customs of our forefathers, I was handed over as a prisoner from Jerusalem into the power of the Romans.
Post tertium autem diem convocavit primos Iudaeorum. Cumque convenissent, dicebat eis: Ego, viri fratres, nihil adversus plebem faciens, aut morem paternum, vinctus ab Ierosolymis traditus sum in manus Romanorum,
18 They, after they had sharply questioned me, were willing to set me at liberty, because they found no offence in me for which I deserve to die.
qui cum interrogationem de me habuissent, voluerunt me dimittere, eo quod nulla esset causa mortis in me.
19 But, at last, the opposition of the Jews compelled me to appeal to Caesar; not however that I had any charge to bring against my nation.
Contradicentibus autem Iudaeis, coactus sum appellare Caesarem, non quasi gentem meam habens aliquid accusare.
20 For these reasons, then, I have invited you here, that I might see you and speak to you; for it is for the sake of Him who is the hope of Israel that this chain hangs upon me."
Propter hanc igitur causam rogavi vos videre, et alloqui. Propter spem enim Israel catena hac circumdatus sum.
21 "For our part," they replied, "we have not received any letters from Judaea about you, nor have any of our countrymen come here and reported or stated anything to your disadvantage.
At illi dixerunt ad eum: Nos neque litteras accepimus de te a Iudaea, neque adveniens aliquis fratrum nunciavit, aut locutus est quid de te malum.
22 But we should be glad to hear from you what it is that you believe; for as for this sect all we know is that it is everywhere spoken against."
Rogamus autem a te audire quae sentis: nam de secta hac notum est nobis quia ubique ei contradicitur.
23 So they arranged a day with him and came to him in considerable numbers at the house of the friends who were entertaining him. And then, with solemn earnestness, he explained to them the subject of the Kingdom of God, endeavouring from morning till evening to convince them about Jesus, both from the Law of Moses and from the Prophets.
Cum constituissent autem illi diem, venerunt ad eum in hospitium plurimi, quibus exponebat testificans regnum Dei, suadensque eis de Iesu ex Lege Moysi, et Prophetis a mane usque ad vesperam.
24 Some were convinced; others refused to believe.
Et quidam credebant his, quae dicebantur: quidam vero non credebant.
25 Unable to agree among themselves, they at last left him, but not before Paul had spoken a parting word to them, saying, "Right well did the Holy Spirit say to your forefathers through the Prophet Isaiah:
Cumque invicem non essent consentientes, discedebant dicente Paulo unum verbum: Quia bene Spiritus sanctus locutus est per Isaiam prophetam ad Patres nostros,
26 "'Go to this people and tell them, you will hear and hear, and by no means understand; and will look and look, and by no means see.
dicens: Vade ad populum istum, et dic ad eos: Aure audietis, et non intelligetis: et videntes videbitis, et non perspicietis.
27 For this people's mind has grown callous, their hearing has become dull, and their eyes they have closed; to prevent their ever seeing with their eyes, or hearing with their ears, or understanding with their minds, and turning back, so that I might cure them.'
Incrassatum est enim cor populi huius, et auribus graviter audierunt, et oculos suos compresserunt: ne forte videant oculis, et auribus audiant, et corde intelligant, et convertantur, et sanem eos.
28 "Be fully assured, therefore, that this salvation--God's salvation--has now been sent to the Gentiles, and that they, at any rate, will give heed."
Notum ergo sit vobis, quoniam Gentibus missum est hoc salutare Dei, et ipsi audient.
Et cum haec dixisset, exierunt ab eo Iudaei, multam habentes inter se quaestionem.
30 After this Paul lived for fully two years in a hired house of his own, receiving all who came to see him.
Mansit autem biennio toto in suo conducto: et suscipiebat omnes, qui ingrediebantur ad eum,
31 He announced the coming of the Kingdom of God, and taught concerning the Lord Jesus Christ without let or hindrance.
praedicans regnum Dei, et docens quae sunt de Domino Iesu Christo cum omni fiducia, sine prohibitione.
