< Acts 26 >

1 Then Agrippa said to Paul, "You have permission to speak about yourself." So Paul, with outstretched arm, proceeded to make his defence.
Agrippa vero ad Paulum ait permittitur tibi loqui pro temet ipso tunc Paulus extenta manu coepit rationem reddere
2 "As regards all the accusations brought against me by the Jews," he said, "I think myself fortunate, King Agrippa, in being about to defend myself to-day before you,
de omnibus quibus accusor a Iudaeis rex Agrippa aestimo me beatum apud te cum sim defensurus me hodie
3 who are so familiar with all the customs and speculations that prevail among the Jews; and for this reason, I pray you, give me a patient hearing.
maxime te sciente omnia quae apud Iudaeos sunt consuetudines et quaestiones propter quod obsecro patienter me audias
4 "The kind of life I have lived from my youth upwards, as exemplified in my early days among my nation and in Jerusalem, is known to all the Jews.
et quidem vitam meam a iuventute quae ab initio fuit in gente mea in Hierosolymis noverunt omnes Iudaei
5 For they all know me of old--if they would but testify to the fact--how, being an adherent of the strictest sect of our religion, my life was that of a Pharisee.
praescientes me ab initio si velint testimonium perhibere quoniam secundum certissimam sectam nostrae religionis vixi Pharisaeus
6 And now I stand here impeached because of my hope in the fulfilment of the promise made by God to our forefathers--
et nunc in spe quae ad patres nostros repromissionis facta est a Deo sto iudicio subiectus
7 the promise which our twelve tribes, worshipping day and night with intense devotedness, hope to have made good to them. It is on the subject of this hope, Sir, that I am accused by the Jews.
in quam duodecim tribus nostrae nocte ac die deservientes sperant devenire de qua spe accusor a Iudaeis rex
8 Why is it deemed with all of you a thing past belief if God raises the dead to life?
quid incredibile iudicatur apud vos si Deus mortuos suscitat
9 "I myself, however, thought it a duty to do many things in hostility to the name of Jesus, the Nazarene.
et ego quidem existimaveram me adversus nomen Iesu Nazareni debere multa contraria agere
10 And that was how I acted in Jerusalem. Armed with authority received from the High Priests I shut up many of God's people in various prisons, and when they were about to be put to death I gave my vote against them.
quod et feci Hierosolymis et multos sanctorum ego in carceribus inclusi a principibus sacerdotum potestate accepta et cum occiderentur detuli sententiam
11 In all the synagogues also I punished them many a time, and tried to make them blaspheme; and in my wild fury I chased them even to foreign towns.
et per omnes synagogas frequenter puniens eos conpellebam blasphemare et amplius insaniens in eos persequebar usque in exteras civitates
12 "While thus engaged, I was travelling one day to Damascus armed with authority and a commission from the High Priests,
in quibus dum irem Damascum cum potestate et permissu principum sacerdotum
13 and on the journey, at noon, Sir, I saw a light from Heaven--brighter than the brightness of the sun--shining around me and around those who were travelling with me.
die media in via vidi rex de caelo supra splendorem solis circumfulsisse me lumen et eos qui mecum simul erant
14 We all fell to the ground; and I heard a voice which said to me in Hebrew, "'Saul, Saul, why are you persecuting Me? You are finding it painful to kick against the ox-goad.'
omnesque nos cum decidissemus in terram audivi vocem loquentem mihi hebraica lingua Saule Saule quid me persequeris durum est tibi contra stimulum calcitrare
15 "'Who art Thou, Lord?' I asked. "'I am Jesus whom you are persecuting,' the Lord replied.
ego autem dixi quis es Domine Dominus autem dixit ego sum Iesus quem tu persequeris
16 'But rise, and stand on your feet; for I have appeared to you for the very purpose of appointing you My servant and My witness both as to the things you have already seen and as to those in which I will appear to you.
sed exsurge et sta super pedes tuos ad hoc enim apparui tibi ut constituam te ministrum et testem eorum quae vidisti et eorum quibus apparebo tibi
17 I will save you from the Jewish people and from the Gentiles, to whom I send you to open their eyes,
eripiens te de populo et gentibus in quas nunc ego mitto te
18 that they may turn from darkness to light and from the obedience to Satan to God, in order to receive forgiveness of sins and an inheritance among those who are sanctified through faith in Me.'
aperire oculos eorum ut convertantur a tenebris ad lucem et de potestate Satanae ad Deum ut accipiant remissionem peccatorum et sortem inter sanctos per fidem quae est in me
19 "Therefore, King Agrippa, I was not disobedient to the heavenly vision;
unde rex Agrippa non fui incredulus caelestis visionis
20 but I proceeded to preach first to the people in Damascus, and then to those in Jerusalem and in all Judaea, and to the Gentiles, that they must repent and turn to God, and live lives consistent with such repentance.
sed his qui sunt Damasci primum et Hierosolymis et in omnem regionem Iudaeae et gentibus adnuntiabam ut paenitentiam agerent et converterentur ad Deum digna paenitentiae opera facientes
21 "It was on this account that the Jews seized me in the Temple and tried to kill me.
hac ex causa me Iudaei cum essem in templo conprehensum temptabant interficere
22 Having, however, obtained the help which is from God, I have stood firm until now, and have solemnly exhorted rich and poor alike, saying nothing except what the Prophets and Moses predicted as soon to happen,
auxilio autem adiutus Dei usque in hodiernum diem sto testificans minori atque maiori nihil extra dicens quam ea quae prophetae sunt locuti futura esse et Moses
23 since the Christ was to be a suffering Christ, and by coming back from the dead was then to be the first to proclaim a message of light both to the Jewish people and to the Gentiles."
si passibilis Christus si primus ex resurrectione mortuorum lumen adnuntiaturus est populo et gentibus
24 As Paul thus made his defence, Festus exclaimed in a loud voice, "You are raving mad, Paul; and great learning is driving you mad."
haec loquente eo et rationem reddente Festus magna voce dixit insanis Paule multae te litterae ad insaniam convertunt
25 "I am not mad, most noble Festus," replied Paul; "I am speaking words of sober truth.
at Paulus non insanio inquit optime Feste sed veritatis et sobrietatis verba eloquor
26 For the King, to whom I speak freely, knows about these matters. I am not to be persuaded that any detail of them has escaped his notice; for these things have not been done in a corner.
scit enim de his rex ad quem et constanter loquor latere enim eum nihil horum arbitror neque enim in angulo quicquam horum gestum est
27 King Agrippa, do you believe the Prophets? I know that you believe them."
credis rex Agrippa prophetis scio quia credis
28 Agrippa answered, "In brief, you are doing your best to persuade me to become a Christian."
Agrippa autem ad Paulum in modico suades me Christianum fieri
29 "My prayer to God, whether briefly or at length," replied Paul, "would be that not only you but all who are my hearers to-day, might become such as I am--except these chains."
et Paulus opto apud Deum et in modico et in magno non tantum te sed et omnes hos qui audiunt hodie fieri tales qualis et ego sum exceptis vinculis his
30 So the King rose, and the Governor, and Bernice, and those who were sitting with them;
et exsurrexit rex et praeses et Bernice et qui adsidebant eis
31 and, having withdrawn, they talked to one another and said, "This man is doing nothing for which he deserves death or imprisonment."
et cum secessissent loquebantur ad invicem dicentes quia nihil morte aut vinculorum dignum quid facit homo iste
32 And Agrippa said to Festus, "He might have been set at liberty, if he had not appealed to Caesar."
Agrippa autem Festo dixit dimitti poterat homo hic si non appellasset Caesarem

< Acts 26 >