Acts 19
1 During the stay of Apollos in Corinth, Paul, after passing through the inland districts, came to Ephesus, where he found a few disciples.
Hagi apolosi'ma Korintima mani'negeno, Poli'a agu'afinka kumatamimpi ufreno vuno Efesasi kumate uhanatino, mago'a disaipol naga anantega ome zamageno erifore nehuno,
2 "Did you receive the Holy Spirit when you first believed?" he asked them. "No," they replied, "we did not even hear that there is a Holy Spirit."
zamagrikura anage hu'ne, tamagrama tamentintima hu'nazana, hago Ruotge Avamura erinafi? Higeno Agrikura anage hu'naze. A'o Ruotge Avamura mani'ne huta tagra ontahitfa hu'none.
3 "Into what then were you baptized?" he asked. "Into John's baptism," they replied.
Hazageno Poli'a zamantahige'ne, Nazamofonte mono tina fre'naze? Zamagra ke'nona hu'za, Joni'ma ti fre'zama huraveri'nea zantere.
4 "John," he said, "administered a baptism of repentance, bidding the people believe on One who was to come after him; namely, on Jesus."
Poli'a huno, Joni'ma tima frezmante'neana, zamasunku hu'za zamagu'a rukarehe hanaza tine huno frezmantene. Vahera zamasmino, agri amage'ma ne'emofonte Jisasimpi tamentinti hiho hu'ne.
5 On hearing this, they were baptized into the name of the Lord Jesus;
Anankema antahite'za, Jisasi Ramofo agifi mono ti fre'naze.
6 and when Paul laid his hands upon them, the Holy Spirit came on them, and they began to speak in tongues and to prophesy.
Hagi Poli'ma zamagrite azama antegeno'a, Ruotge Avamu'mo'a zamagrite ege'za, agafa hu'za ruzamageru ruzmageru neru'za, henkama esiazamofo kasnampa kea huama hu'naze.
7 They numbered in all about twelve men.
Ana mika vene'nea 12fu'a naza eritru hu'naze.
8 Afterwards he went into the synagogue. There for three months he continued to preach fearlessly, explaining in words which carried conviction the truths which concern the Kingdom of God.
Hagi 3'a ikamofo agu'afina, Poli'a osi mono nompi ufreno korera osuno, antahintahizamia eriama huno agrarega zamatreku Anumzamofo avu'ava zankura huankereno zamasmi'ne.
9 But some grew obstinate in unbelief and spoke evil of the new faith before all the congregation. So Paul left them, and, taking with him those who were disciples, held discussions daily in Tyrannus's lecture-hall.
Hu'neanagi mago'amo'za antahi'za zami'mo'a hampo'na atige'za, zamentinti hu'zankura zamagena hunente'za, ana vahe'mokizmi zamufi Ramofo avariri kankura huhaviza hunentageno, zamagrira nezamatreno, Jisasi amage' nentaza disaipol naga nezamavareno, mago nera Tairanusi'e nehaza ne'mofo rempi huzami nonte via'zamo, mika zupa vahe'ene keaga hu'ne.
10 This went on for two years, so that all the inhabitants of the province of Asia, Jews as well as Greeks, heard the Lord's Message.
Amanahu'zana tare kafufi fore huno vu'ne, tarega Jiu vahe'ene Griki vahe'ma Esia provinsifi nemani'za vahe'mo'za Ramofo naneke antahisazegu anahura hu'ne.
11 God also brought about extraordinary miracles through Paul's instrumentality.
Anumzamo'a Poli azampi huvazino rama'a ruzahu ruzahu avame'za mago'ane erifore hu'ne.
12 Towels or aprons, for instance, which Paul had handled used to be carried to the sick, and they recovered from their ailments, or the evil spirits left them.
Ana hinogu asime nehamia tavravene (ankasip), tavaravenaza eri'za Poli avufare eme avako hute'za, eri'za kri vahe zamufare ome antageno, krizmimo'a vaganeregeno, havi avamumo'a zamagripintira atirami'ne.
13 But there were also some wandering Jewish exorcists who undertook to invoke the name of Jesus over those who had the evil spirits, saying, "I command you by that Jesus whom Paul preaches."
Mago kevu Jiu vahe'mo'za retro hu'za mago mago kumate vano vano nehu'za, Jisasi agifi huvame hu'za havi avamura huntenaku nehu'za, ana huvava hu'za nevu'za anage hu'naze. Poli'ma huama nehia Jisasi agifi atiramio huta tagra hunegantone.
14 There were seven sons of one Sceva, a Jew of high-priestly family, who were doing this.
Mago Jiu vahe'mokizmi rankva nera Skeva'e nehaza ne'mofona, 7ni'a mofavre zaga'amo'za anahu'zana hu'naze.
15 "Jesus I know," the evil spirit answered, "and Paul I have heard of, but who are you?"
Hianagi ana havi avamu'mo'a ke'nona zamire huno zamasmi'ne, Jisasina nagra ke'na antahi'na hu'na, Polina ke'noe, hagi tamagra izagate?
16 And the man in whom the evil spirit was sprang on two of them, over-mastered them both, and treated them with such violence, that they fled from the house stripped of their clothes and wounded.
Higeno agu'afima havi avamu'ma fre'nea ne'mo'a zamagumpi takaureno, himamutino zamaheno rehapatige'za, korankno eneri'za ana nompinti atiramiza zamufa zamapake fre'naze.
17 All the people of Ephesus, Jews as well as Greeks, came to know of this. There was widespread terror, and they began to hold the name of the Lord Jesus in high honour.
Efesasi kumate nemaniza Jiu vahe'ene Griki vahe'mo'zane ana ke nentahizageno, tusiza huno zamagogo nefege'za Anumza Jisasi agi'a erisaga hu'naze.
18 Many also of those who believed came confessing without reserve what their conduct had been,
Rama'a zamentinti vahe'mo'za eama hu'za zamasunku hu'za, havi zamu'zma'zana eriama hu'naze.
19 and not a few of those who had practised magical arts brought their books together and burnt them in the presence of all. The total value was reckoned and found to be 50,000 silver coins.
Huama nehu'za zamene vahe'mo'zane avuatga vahe'mo'zane kre'naza avontafe tamina eri'za amate hakare vahe zamure tevefi kre hana hu'naze. Ana avontafe miza se'naza zagoa 50 tauseni'a zago atre'naze.
20 Thus mightily did the Lord's Message spread and triumph!
Ramofo hanavere, e'inahu'zana fore nehigeno, Ramofo nanekemo vuno eno huno hankavetino me'ne.
21 When matters had reached this point, Paul decided in his own mind to travel through Macedonia and Greece, and go to Jerusalem. "After that," he said, "I must also see Rome."
Anazana fore hutegeno Poli'a Masedonia kaziga vute'na Griki kaziga nevu'na Jerusalemi kumate vute'na, henka'a Romu kuma enena ome kegahue huno agesa antahine.
22 But he sent two of his assistants, Timothy and Erastus, to Macedonia, while he himself remained for a while in Roman Asia.
Tare azahu netrema, Timotine Erastusine huzanantegeke Masedonia kaziga vakeno, osi'agna Poli'a Esia mani'ne.
23 Now just at that time there arose no small commotion about the new faith.
Ana knafina, Jisasi Kamofonkura tusi'a hazenke Efesasia fore hu'ne.
24 There was a certain Demetrius, a silversmith, who made miniature silver sanctuaries of Diana, a business which brought great gain to the mechanics in his employ.
Na'ankure magora silvare tuzampaza tro nehia ne'mofo agi'a Demetriusikino, silvareti mago amema'a trohu'neana, Atemisi mono hunentea kna'za tro hu'ne. Anazama tro'ma nehaza naga'mo'za, tusi'a zagokrerafa anazantetira tro'nehaze.
25 He called his workmen together, and others who were engaged in similar trades, and said to them, "You men well know that our prosperity depends on this business of ours;
Demetriusi'a anahu eri'zama antahi'naza eri'za vahera kehutru huno anage hu'ne. Ama vahe'motagi, amanahu eri'zantetira zagogrerafa erifore nehune hu'ne.
26 and you see and hear that, not in Ephesus only but throughout almost the whole province of Asia, this fellow Paul has led away a vast number of people by inducing them to believe that they are not gods at all that are made by men's hands.
Hanki tamagra ketma antahitama nehaze, Efesasige ana nosianki, Esia kokampina Poli'ma vahetamina kema zamasamino, vahe'mo'ma azanteti'ma trohu'nea anumzana, e'i tamage huno anumzana omanitfa hune huno tusi'a vahe krerafa zamazeri ruvahe nehie.
27 There is danger, therefore, not only that this our trade will become of no account, but also that the temple of the great goddess Diana will fall into utter disrepute, and that before long she will be actually deposed from her majestic rank--she who is now worshipped by the whole province of Asia; nay, by the whole world."
Hago menina hazenke fore hu'ne, tagri zago erizankera eri havizana osugahie. Hianagi so'e a' anumza Atemisi mono nomo'a amne zankna hanigeno, Esia kokampi vahe'mo'zane, ama mopa kagi'afi vahe'mo'zama, mono hunentaza vahe'mo'za atre'sageno, ana a'mofo hanave'amo'a haviza hugahie.
28 After listening to this harangue, they became furiously angry and kept calling out, "Great is the Ephesian Diana!"
Anankema nentahi'za, zamarimpamo'a haviza nehige'za oti'za keza ati'za Efesasia so'e rantia, Atemisi'a agrake mani'ne!
29 The riot and uproar spread through the whole city, till at last with one accord they rushed into the Theatre, dragging with them Gaius and Aristarchus, two Macedonians who were fellow travellers with Paul.
Higeno rankumapina rama'a kereso nehu'za, vahe'mo'za magoka zamagare'za krina nehazage'za mani'neza negaza kumapi (stetium) ufre'za, Mesadoniati Poli'enema e'na'a netre Gaiusine Aristakusikiznia zanavazu hu'za vu'naze.
30 Then Paul would have liked to go in and address the people, but the disciples would not let him do so.
Poli'ma ana vahe'zagamo'ma atru hu'nefima ufreku'ma nehige'za, Jisasi amage nentaza disaipol naga'mo'za otre'naze.
31 A few of the public officials, too, who were friendly to him, sent repeated messages entreating him not to venture into the Theatre.
Higeno mago'ene mago'a Esia kumate kva vahera, Polina knampa'agi'za anama atru hu'nafina keke huntonanki uofreno hu'za hampo'nati'za kea atrente'naze.
32 The people, meanwhile, kept shouting, some one thing and some another; for the assembly was all uproar and confusion, and the greater part had no idea why they had come together.
Higeno mago'amo'za magoke zanku kezati'zageno, mago'amo'za otage zanku kezatizageno, anama atru hu'za negaza vahe'mo'za tusi savari nehazageno, rama'amo'za nahige'za atru hu'nazo amara osu'naze.
33 Then some of the people crowded round Alexander, whom the Jews had pushed forward; and Alexander, motioning with his hand to get silence, was prepared to make a defence to the people.
Vahepintira Aleksandana Jiu vahe'mo'za atufe'za zamuga eme nente'za, ama ana zamofo keaga eriama hunka zamasmio hu'za huhanaveti'naze. Aleksanda'a ama ana vahe'mo'zama hazankere nona huzmanteku azana antesga hu'ne.
34 No sooner, however, did they see that he was a Jew, than there arose from them all one roar of shouting, lasting about two hours. "Great is the Ephesian Diana," they said.
Hu'neanagi kazama Aleksanda'a Jiu ne'ma mani'nege'za nege'za, ana mika vahe'mo'za magoke kere zamagerura erinte'za, 2'a auamofo agu'afina kezati'za, Efesasitira knare huno agatererfa rantia, Atemisi agrake mani'ne!
35 At length the Recorder quieted them down. "Men of Ephesus," he said, "who is there of all mankind that needs to be told that the city of Ephesus is the guardian of the temple of the great Diana and of the image which fell down from Zeus?
Rankumapima avoma negrea (kuskus) ne'mo ana vahe kevua zamazeri rava huteno anage hu'ne. Efesasi vahe'motma antahiho, ina vahe'mo antahino keno osu'ne? Efesasia ranku'mamo'a Atemesi agetererfa ra anumzamofo mono nona kegava nehie. Ana a'mofo amema'a monafinti asga hurami'ne.
36 These facts, then, being unquestioned, it becomes you to maintain your self-control and not act recklessly.
Ana hu'negu ama ana zankura ke hakare osugahaze. Taganetma mani'netma ame'amara osutma tamagesa antahitetma anazana hugahaze.
37 For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess.
Na'ankure tamagrama, ama ana vene'nema zamaretma e'nazana, ra mono nompintira kumazafa ose'na'e, tagrama anteneta mono hunentona a' anumzankura (goddess) huhavizana huonte'na'e.
38 If, however, Demetrius and the mechanics who support his contention have a grievance against any one, there are Assize-days and there are Proconsuls: let the persons interested accuse one another.
E'ina'ma Demetriusi'o agrane eri'za eneriza naga'mo'zama rumokizmima huzmante'nesigetma ke refakohu nonte zamaretma vinke'za, kva vahe'mofo zamure keaga hugantu hugama hugahaze.
39 But if you desire anything further, it will have to be settled in the regular assembly.
Hu'neanagi mago'anema keagama hunaku hanutma, vahe'ma atruhu'za keagama azerirva nehaza knazupa kanisol vahete mareritma azerirava hugahaze.
40 For in connexion with to-day's proceedings there is danger of our being charged with attempted insurrection, there having been no real reason for this riot; nor shall we be able to justify the behaviour of this disorderly mob."
Na'ankure menima kehakarema nehuna zankuma, Romu rankva vahe'mo'za tantahigesageta hazenkefi manigahune. Na'ankure eriama huta zamasmisuna knare agafa'a omane'ne.
41 With these words he dismissed the assembly.
E'inahu kema huno nezmasmino'a, ana atrua eritrege'za vuza e'za hu'naze.
