Acts 19
1 During the stay of Apollos in Corinth, Paul, after passing through the inland districts, came to Ephesus, where he found a few disciples.
εγενετο δε εν τω τον απολλω ειναι εν κορινθω παυλον διελθοντα τα ανωτερικα μερη ελθειν εις εφεσον και ευρων τινας μαθητας
2 "Did you receive the Holy Spirit when you first believed?" he asked them. "No," they replied, "we did not even hear that there is a Holy Spirit."
ειπεν προς αυτους ει πνευμα αγιον ελαβετε πιστευσαντες οι δε ειπον προς αυτον αλλ ουδε ει πνευμα αγιον εστιν ηκουσαμεν
3 "Into what then were you baptized?" he asked. "Into John's baptism," they replied.
ειπεν τε προς αυτους εις τι ουν εβαπτισθητε οι δε ειπον εις το ιωαννου βαπτισμα
4 "John," he said, "administered a baptism of repentance, bidding the people believe on One who was to come after him; namely, on Jesus."
ειπεν δε παυλος ιωαννης μεν εβαπτισεν βαπτισμα μετανοιας τω λαω λεγων εις τον ερχομενον μετ αυτον ινα πιστευσωσιν τουτ εστιν εις τον χριστον ιησουν
5 On hearing this, they were baptized into the name of the Lord Jesus;
ακουσαντες δε εβαπτισθησαν εις το ονομα του κυριου ιησου
6 and when Paul laid his hands upon them, the Holy Spirit came on them, and they began to speak in tongues and to prophesy.
και επιθεντος αυτοις του παυλου τας χειρας ηλθεν το πνευμα το αγιον επ αυτους ελαλουν τε γλωσσαις και προεφητευον
7 They numbered in all about twelve men.
ησαν δε οι παντες ανδρες ωσει δεκαδυο
8 Afterwards he went into the synagogue. There for three months he continued to preach fearlessly, explaining in words which carried conviction the truths which concern the Kingdom of God.
εισελθων δε εις την συναγωγην επαρρησιαζετο επι μηνας τρεις διαλεγομενος και πειθων τα περι της βασιλειας του θεου
9 But some grew obstinate in unbelief and spoke evil of the new faith before all the congregation. So Paul left them, and, taking with him those who were disciples, held discussions daily in Tyrannus's lecture-hall.
ως δε τινες εσκληρυνοντο και ηπειθουν κακολογουντες την οδον ενωπιον του πληθους αποστας απ αυτων αφωρισεν τους μαθητας καθ ημεραν διαλεγομενος εν τη σχολη τυραννου τινος
10 This went on for two years, so that all the inhabitants of the province of Asia, Jews as well as Greeks, heard the Lord's Message.
τουτο δε εγενετο επι ετη δυο ωστε παντας τους κατοικουντας την ασιαν ακουσαι τον λογον του κυριου ιησου ιουδαιους τε και ελληνας
11 God also brought about extraordinary miracles through Paul's instrumentality.
δυναμεις τε ου τας τυχουσας εποιει ο θεος δια των χειρων παυλου
12 Towels or aprons, for instance, which Paul had handled used to be carried to the sick, and they recovered from their ailments, or the evil spirits left them.
ωστε και επι τους ασθενουντας επιφερεσθαι απο του χρωτος αυτου σουδαρια η σιμικινθια και απαλλασσεσθαι απ αυτων τας νοσους τα τε πνευματα τα πονηρα εξερχεσθαι απ αυτων
13 But there were also some wandering Jewish exorcists who undertook to invoke the name of Jesus over those who had the evil spirits, saying, "I command you by that Jesus whom Paul preaches."
επεχειρησαν δε τινες απο των περιερχομενων ιουδαιων εξορκιστων ονομαζειν επι τους εχοντας τα πνευματα τα πονηρα το ονομα του κυριου ιησου λεγοντες ορκιζομεν υμας τον ιησουν ον ο παυλος κηρυσσει
14 There were seven sons of one Sceva, a Jew of high-priestly family, who were doing this.
ησαν δε τινες υιοι σκευα ιουδαιου αρχιερεως επτα οι τουτο ποιουντες
15 "Jesus I know," the evil spirit answered, "and Paul I have heard of, but who are you?"
αποκριθεν δε το πνευμα το πονηρον ειπεν τον ιησουν γινωσκω και τον παυλον επισταμαι υμεις δε τινες εστε
16 And the man in whom the evil spirit was sprang on two of them, over-mastered them both, and treated them with such violence, that they fled from the house stripped of their clothes and wounded.
και εφαλλομενος επ αυτους ο ανθρωπος εν ω ην το πνευμα το πονηρον και κατακυριευσας αυτων ισχυσεν κατ αυτων ωστε γυμνους και τετραυματισμενους εκφυγειν εκ του οικου εκεινου
17 All the people of Ephesus, Jews as well as Greeks, came to know of this. There was widespread terror, and they began to hold the name of the Lord Jesus in high honour.
τουτο δε εγενετο γνωστον πασιν ιουδαιοις τε και ελλησιν τοις κατοικουσιν την εφεσον και επεπεσεν φοβος επι παντας αυτους και εμεγαλυνετο το ονομα του κυριου ιησου
18 Many also of those who believed came confessing without reserve what their conduct had been,
πολλοι τε των πεπιστευκοτων ηρχοντο εξομολογουμενοι και αναγγελλοντες τας πραξεις αυτων
19 and not a few of those who had practised magical arts brought their books together and burnt them in the presence of all. The total value was reckoned and found to be 50,000 silver coins.
ικανοι δε των τα περιεργα πραξαντων συνενεγκαντες τας βιβλους κατεκαιον ενωπιον παντων και συνεψηφισαν τας τιμας αυτων και ευρον αργυριου μυριαδας πεντε
20 Thus mightily did the Lord's Message spread and triumph!
ουτως κατα κρατος ο λογος του κυριου ηυξανεν και ισχυεν
21 When matters had reached this point, Paul decided in his own mind to travel through Macedonia and Greece, and go to Jerusalem. "After that," he said, "I must also see Rome."
ως δε επληρωθη ταυτα εθετο ο παυλος εν τω πνευματι διελθων την μακεδονιαν και αχαιαν πορευεσθαι εις ιερουσαλημ ειπων οτι μετα το γενεσθαι με εκει δει με και ρωμην ιδειν
22 But he sent two of his assistants, Timothy and Erastus, to Macedonia, while he himself remained for a while in Roman Asia.
αποστειλας δε εις την μακεδονιαν δυο των διακονουντων αυτω τιμοθεον και εραστον αυτος επεσχεν χρονον εις την ασιαν
23 Now just at that time there arose no small commotion about the new faith.
εγενετο δε κατα τον καιρον εκεινον ταραχος ουκ ολιγος περι της οδου
24 There was a certain Demetrius, a silversmith, who made miniature silver sanctuaries of Diana, a business which brought great gain to the mechanics in his employ.
δημητριος γαρ τις ονοματι αργυροκοπος ποιων ναους αργυρους αρτεμιδος παρειχετο τοις τεχνιταις εργασιαν ουκ ολιγην
25 He called his workmen together, and others who were engaged in similar trades, and said to them, "You men well know that our prosperity depends on this business of ours;
ους συναθροισας και τους περι τα τοιαυτα εργατας ειπεν ανδρες επιστασθε οτι εκ ταυτης της εργασιας η ευπορια ημων εστιν
26 and you see and hear that, not in Ephesus only but throughout almost the whole province of Asia, this fellow Paul has led away a vast number of people by inducing them to believe that they are not gods at all that are made by men's hands.
και θεωρειτε και ακουετε οτι ου μονον εφεσου αλλα σχεδον πασης της ασιας ο παυλος ουτος πεισας μετεστησεν ικανον οχλον λεγων οτι ουκ εισιν θεοι οι δια χειρων γινομενοι
27 There is danger, therefore, not only that this our trade will become of no account, but also that the temple of the great goddess Diana will fall into utter disrepute, and that before long she will be actually deposed from her majestic rank--she who is now worshipped by the whole province of Asia; nay, by the whole world."
ου μονον δε τουτο κινδυνευει ημιν το μερος εις απελεγμον ελθειν αλλα και το της μεγαλης θεας αρτεμιδος ιερον εις ουδεν λογισθηναι μελλειν τε και καθαιρεισθαι την μεγαλειοτητα αυτης ην ολη η ασια και η οικουμενη σεβεται
28 After listening to this harangue, they became furiously angry and kept calling out, "Great is the Ephesian Diana!"
ακουσαντες δε και γενομενοι πληρεις θυμου εκραζον λεγοντες μεγαλη η αρτεμις εφεσιων
29 The riot and uproar spread through the whole city, till at last with one accord they rushed into the Theatre, dragging with them Gaius and Aristarchus, two Macedonians who were fellow travellers with Paul.
και επλησθη η πολις ολη συγχυσεως ωρμησαν τε ομοθυμαδον εις το θεατρον συναρπασαντες γαιον και αρισταρχον μακεδονας συνεκδημους του παυλου
30 Then Paul would have liked to go in and address the people, but the disciples would not let him do so.
του δε παυλου βουλομενου εισελθειν εις τον δημον ουκ ειων αυτον οι μαθηται
31 A few of the public officials, too, who were friendly to him, sent repeated messages entreating him not to venture into the Theatre.
τινες δε και των ασιαρχων οντες αυτω φιλοι πεμψαντες προς αυτον παρεκαλουν μη δουναι εαυτον εις το θεατρον
32 The people, meanwhile, kept shouting, some one thing and some another; for the assembly was all uproar and confusion, and the greater part had no idea why they had come together.
αλλοι μεν ουν αλλο τι εκραζον ην γαρ η εκκλησια συγκεχυμενη και οι πλειους ουκ ηδεισαν τινος ενεκεν συνεληλυθεισαν
33 Then some of the people crowded round Alexander, whom the Jews had pushed forward; and Alexander, motioning with his hand to get silence, was prepared to make a defence to the people.
εκ δε του οχλου προεβιβασαν αλεξανδρον προβαλλοντων αυτον των ιουδαιων ο δε αλεξανδρος κατασεισας την χειρα ηθελεν απολογεισθαι τω δημω
34 No sooner, however, did they see that he was a Jew, than there arose from them all one roar of shouting, lasting about two hours. "Great is the Ephesian Diana," they said.
επιγνοντων δε οτι ιουδαιος εστιν φωνη εγενετο μια εκ παντων ως επι ωρας δυο κραζοντων μεγαλη η αρτεμις εφεσιων
35 At length the Recorder quieted them down. "Men of Ephesus," he said, "who is there of all mankind that needs to be told that the city of Ephesus is the guardian of the temple of the great Diana and of the image which fell down from Zeus?
καταστειλας δε ο γραμματευς τον οχλον φησιν ανδρες εφεσιοι τις γαρ εστιν ανθρωπος ος ου γινωσκει την εφεσιων πολιν νεωκορον ουσαν της μεγαλης θεας αρτεμιδος και του διοπετους
36 These facts, then, being unquestioned, it becomes you to maintain your self-control and not act recklessly.
αναντιρρητων ουν οντων τουτων δεον εστιν υμας κατεσταλμενους υπαρχειν και μηδεν προπετες πραττειν
37 For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess.
ηγαγετε γαρ τους ανδρας τουτους ουτε ιεροσυλους ουτε βλασφημουντας την θεαν υμων
38 If, however, Demetrius and the mechanics who support his contention have a grievance against any one, there are Assize-days and there are Proconsuls: let the persons interested accuse one another.
ει μεν ουν δημητριος και οι συν αυτω τεχνιται προς τινα λογον εχουσιν αγοραιοι αγονται και ανθυπατοι εισιν εγκαλειτωσαν αλληλοις
39 But if you desire anything further, it will have to be settled in the regular assembly.
ει δε τι περι ετερων επιζητειτε εν τη εννομω εκκλησια επιλυθησεται
40 For in connexion with to-day's proceedings there is danger of our being charged with attempted insurrection, there having been no real reason for this riot; nor shall we be able to justify the behaviour of this disorderly mob."
και γαρ κινδυνευομεν εγκαλεισθαι στασεως περι της σημερον μηδενος αιτιου υπαρχοντος περι ου δυνησομεθα αποδουναι λογον της συστροφης ταυτης
41 With these words he dismissed the assembly.
και ταυτα ειπων απελυσεν την εκκλησιαν
