Acts 17
1 Then, passing through Amphipolis and Apollonia, they went to Thessalonica. Here there was a synagogue of the Jews.
Hagi amfipolisine Apolonia rankumatre ugatere'za vute'za, henka Tesalonaika rankumate Jiu vahe osi mono no (sinagog) anantega me'nere e'naze.
2 Paul--following his usual custom--betook himself to it, and for three successive Sabbaths reasoned with them from the Scriptures,
Poli'a Jiu vahe'mo'za osi mono nozmifi mani'nageno marerino, korapa agrama nehiaza huno, tagufa mani fruhu kna (Sabat) zupa avontafepinti kea zamasmino,
3 which he clearly explained, pointing out that it had been necessary for the Christ to suffer and rise again from the dead, and insisting, "The Jesus whom I am announcing to you is the Christ."
ana kemofo agafa'a eriama nehuno huzamasamino, Kraisina ahesnageno ata eriteno fripintira otigahie hu'ne. Ama ana Jisasinku'ma nehuana e'i Kraisi'e.
4 Some of the people were won over, and attached themselves to Paul and Silas, including many God-fearing Greeks and not a few gentlewomen of high rank.
Mago'a Jiu vahe'mo'zane, rama'a Anumzanku koro nehaza Griki vahe'mo'zane, zamagine a'nemo'zanena Poline Sailasi ene tragote'za hagerafi'za mani'naze.
5 But the jealousy of the Jews was aroused, and, calling to their aid some ill-conditioned and idle fellows, they got together a riotous mob and filled the city with uproar. They then attacked the house of Jason and searched for Paul and Silas, to bring them out before the assembly of people.
Hu'neanagi zamarimpa zamazeri otige'za Jiu vahe'mo'za antahi haviza hunezmante'za, kanivere'za kefo vahe maketi kumapi zamazeritru hu'za, ran kumapi ranke hute'za ana vahe'mo'za Jasoni nona tagana taganu vazi'za, Poline Sailasi kiznigu hake'za zanavre'za atru nehazafi vunaku hu'naze.
6 But, failing to find them, they dragged Jason and some of the other brethren before the magistrates of the city, loudly accusing them. "These men," they said, "who have raised a tumult throughout the Empire, have come here also.
Ana vahe'mo'za Poline Sailasi kizanima hake'za erifore nosu'za, Jasonine, mago'a zamentinti nehaza afuhe'inena zamazu hu'za rankumamofo kva (siti ofisa) vahete vu'za ranke hu'za anage huzmante'naze, ama vahe'mo'za mopane mopane hazenke eri fore nehaza vahera ama e'naze.
7 Jason has received them into his house; and they all set Caesar's authority at defiance, declaring that there is another Emperor-- one called Jesus."
Hagino Jasoni'a muse huno nantu vahe noma'afi osi'agna manihogu zamarente'ne! Zamagra Sisa hanave tra kea ha' renente'za anage hu'naze, mago kinima mani'neana agi'a Jisasi'e hu'za nehaze!
8 Great was the excitement among the crowd, and among the magistrates of the city, when they heard these charges.
Ana vahe'mo'za rama'a vahe'zaga zamazeri savri nehazageno, rankumamofo kva vahe'mo'za ana kea antahi'naze.
9 They required Jason and the rest to find substantial bail, and after that they let them go.
Anante ran kumamofo kva vahe'mo'za Jasoni ene zamentinti naga'mo'za mizasaza zago erite'za, henka zamatrage'za vu'naze.
10 The brethren at once sent Paul and Silas away by night to Beroea, and they, on their arrival, went to the synagogue of the Jews.
Hagi zamentintima nehaza naga'mo'za ame hu'za Poline Sailasinena kenageke huznantageke, Beria rankumate vu'na'e. Uhanatiteke Jiu vahe osi mono nonte vu'na'e.
11 The Jews at Beroea were of a nobler disposition than those in Thessalonica, for they very readily received the Message, and day after day searched the Scriptures to see whether it was as Paul stated.
Ana Jiu vahe'mo'za antahi'za zamimo'a knare huno ama' hu'negu, Tesalonaikama nemaniza Jiu vahe'mo'za nehazaza osu'naze. Na'ankure mono kema ha'ana muse hu'za eneri'za, ama kemo'a tamage hu'nefi hu'za maka zupa avontafepi rezaganeza ke'naze.
12 As the result many of them became believers, and so did not a few of the Greeks--gentlewomen of good position, and men.
E'ina hu'negu rama'a Jiu vahe'mo'za zamentinti nehazage'za, zamagima me'nea Griki a'nene vene'nemo'zanena zamentinti hu'naze.
13 As soon, however, as the Jews of Thessalonica learnt that God's Message had been proclaimed by Paul at Beroea, they came there also, and incited the mob to a riot.
Hu'neanagi Tesalonaika mani'naza Jiu vahe'mo'za antahizama, Poli'a Anumzamofo kea Beria ome huama nehie kema nentahi'za, zamagranena anantega e'za, keomente emente hu'za, zamagu zamagesa eri savari hu'naze.
14 Then the brethren promptly sent Paul down to the sea-coast, but Silas and Timothy remained behind.
Anante Anumzante mani'naza naga'mo'za, Polina huntageno ame huno hagerinkena vu'ne, hianagi Sailasi'ene Timotikea anante Beria kumate mani'na'e.
15 Those who were caring for Paul's safety went with him as far as Athens, and then left him, taking a message from him to Silas and Timothy, asking them to join him as speedily as possible.
Hanki Poli'ene vu'naza vahe'mo'za, avega hu'za Atens rankumate ome netrazageno, Sailasine Timoti kiznigu nagritega ame huke e'o kema humazamantetege'za, atre'za ete Beria vu'naze.
16 While Paul was waiting for them in Athens, his spirit was stirred within him when he noticed that the city was full of idols.
Poli'ma Atens kumate zanavega anteno mani'negeno, rimpamo'a kna nehigeno asunku hu'ne, na'ankure ana kumapina havige anumza tro'ma hunte'naza'zamo'a, rama'a me'negeno negeno ana hu'ne.
17 So he had discussions in the synagogue with the Jews and the other worshippers, and in the market place, day after day, with those whom he happened to meet.
Ana huteno mago'a Jiu vahe'ene, Anumzamofonku koro nehaza megi'a vahe'ene osi mono nompi ome zamaretru huno nezamasmino, maketi kumapi maka kna emeri atruma haza vahera nanekea zamasmi'ne.
18 A few of the Epicurean and Stoic philosophers also encountered him. Some of them asked, "What has this beggarly babbler to say?" "His business," said others, "seems to be to cry up some foreign gods." This was because he had been telling the Good News of Jesus and the Resurrection.
Anahu kna huno mago'a Epikurien vahe'ene, Stoik vahe'mo'zanena vahe'mofo nomani'zama rezagane'zama negaza vahe'mo'za (Filosofa) kehakare hunentageno mago'amo'za anage hu'za antahi'naze, nankna ke ama neginagi vahe'mo'a hunaku nehie? Ruga'amo'za hu'za, agra ru anumzanku nehia nere. Na'ankure Jisasi agi agenkene, fripinti'ma oti'nea Knare Musenkegu hu'naze.
19 Then they took him and brought him up to the Areopagus, asking him, "May we be told what this new teaching of yours is?
Ana hutege'za Polina avre'za (areopagus) kanisol vahe'mo'za ke erifatgo nehazare vu'za anage hu'naze, Knare ama'i kahefa kema rempima hunezamina kea hananketa antahisumpi?
20 For the things you are saying sound strange to us. We should therefore like to be told exactly what they mean."
Na'ankure tagra tagesa hakare huna ke kagra nehane, hagi ke agafa'amo'a na'ane hu'nefi antahinaku nehune.
21 (For all the Athenians and their foreign visitors used to devote their whole leisure to telling or hearing about something new.)
Maka Atensi vahe'ene ru mopareti vahe'mo'za ana kumapi emani'naza vahe'mo'za knazimi'a atre'za manine'za kahefa zama fore hia zamofo naneke huge antahige hu'naze.
22 So Paul, taking his stand in the centre of the Areopagus, spoke as follows: "Men of Athens, I perceive that you are in every respect remarkably religious.
Ana higeno Poli'a kanisol vahe'mo'za ke erifatgo nehazare otino (Areopagus) anage hu'ne, Atensi vahe'mota, nagrama koana hakarezante tamagra monora hunentaze.
23 For as I passed along and observed the things you worship, I found also an altar bearing the inscription, 'TO AN UNKNOWN GOD.' "The Being, therefore, whom you, without knowing Him, revere, Him I now proclaim to you.
Na'ankure nagra vano nehu'na urava'o hu'na rezagane'na mono'ma hunentaza'zama koana, mago itama (alta) husga huntenarera anage hutma krente'naze, ontahinona Anumzantege hutma hu'naze. E'ina hu'negu ontahinetma mono'ma hunentaza zamofonku, e'i nagra huama hu'na neramasmue.
24 GOD who made the universe and everything in it--He, being Lord of Heaven and earth, does not dwell in sanctuaries built by men.
Ama mopane maka'zama me'neaza tro hu'nea Anumzamo, Agra'a monafine mopafinena Ra mani'neno, vahe'mo'za zamazanu ki'naza mono nompina nomanie.
25 Nor is He ministered to by human hands, as though He needed anything--but He Himself gives to all men life and breath and all things.
Mago'a zankura atupara nosigeno vahe'mo'za zamazanu tro hu'za aza nosaze. Na'ankure agra'a asimu anteno mani'zana zamige'za zamasimu antageno, maka'zana hakare vahe'mofona nezamie.
26 He caused to spring from one forefather people of every race, for them to live on the whole surface of the earth, and marked out for them an appointed span of life and the boundaries of their homes;
Magoke vahepinti Agra maka kaziga kuma ante'za manisaza vahera tro hu'ne. Mopafi manivitesazegu nehuno, manisnaza kna'a nenteno, kuma'ma manisaza kumara, kankamu zamino e'ire manigahaze huno huzmantetere hu'ne.
27 that they might seek God, if perhaps they could grope for Him and find Him. Yes, though He is not far from any one of us.
Anumzamofonku hake'za nege'za, agrikura zamazama hu'za hake'za erifore hu'nazanagi, Agra tagrira magoke magokemota afetera omani'ne.
28 For it is in closest union with Him that we live and move and have our being; as in fact some of the poets in repute among yourselves have said, 'For we are also His offspring.'
Na'ankure agripi manineta mika'zana nehuta, ama mopafina manita neone, mago'a tamagri fronka kemo'a anage hu'ne. Na'ankure tagranena agripinti fore hu'none huta nehaze.
29 Since then we are God's offspring, we ought not to imagine that His nature resembles gold or silver or marble, or anything sculptured by the art and inventive faculty of man.
Anumzampinti fore huta mani'none hanuta, golima silvare'ma, havereti'ma vahe'mo'zama antahintahi zamireti'ma tro huntaza zankura Anumzamo'a e'inahu kna hu'ne huta ontahisune.
30 Those times of ignorance God viewed with indulgence. But now He commands all men everywhere to repent,
E'inahu hu'za zamagena humi'za e'naza kna'a, Anumzamo'a agesa ontahi'ne. Hagi menina agra miko kaziga vahera hankavenentake ke huno, tamagu'a rukarehe hiho huno hu'ne.
31 seeing that He has appointed a day on which, before long, He will judge the world in righteousness, through the instrumentality of a man whom He has pre-destined to this work, and has made the fact certain to every one by raising Him from the dead."
Na'ankure ama mopama Agrama refako hania kna, agra'a fatgo avu'ava zampi ko huhamprintegeno me'ne. Mago ne' huhampri ante'neana miko vahera amate huzameri huno fri'nefinti azeri oti'ne.
32 When they heard Paul speak of a resurrection of dead men, some began to scoff. But others said, "We will hear you again on that subject."
Fri'nefinti azeri oti'nea naneke nehige'za nentahiza, mago'amo'za agiza re'naze. Hianagi mago'amo'za anage hu'naze, mago'ane ama nanekea hananketa antahigahune hu'naze.
33 So Paul went away from them.
Poli'a havige mono kumara (Areopagus) atreno vu'ne.
34 A few, however, attached themselves to him and believed, among them being Dionysius a member of the Council, a gentlewoman named Damaris, and some others.
Hu'neanagi mago'a vahe'mo'za Poli'ene hagerafi'za zamentinti hu'naze. Anampintira magora Dionisiosi'e nehaza nera kanisol vahe'mo'za ke erifatgo nehaza kumate kanisol nere, magora Damarisi'e nehaza a'ene mago'amo'za zamentinti hu'naze.
