Acts 17
1 Then, passing through Amphipolis and Apollonia, they went to Thessalonica. Here there was a synagogue of the Jews.
Lino chiindi nobakiinda mumyuunzi yaku Amfipolisi a Apoloniya, bakasika kumunzi waku Tesalonika, ooko kwakali chikombelo chaba Juda.
2 Paul--following his usual custom--betook himself to it, and for three successive Sabbaths reasoned with them from the Scriptures,
Pawulu, mbubonya mbulichimbo chakwe, wakiinka kulimbabo alimwi kwamazuba aama Sabata aatatu wakambilaana aabo kuzwa mumalembe.
3 which he clearly explained, pointing out that it had been necessary for the Christ to suffer and rise again from the dead, and insisting, "The Jesus whom I am announcing to you is the Christ."
Wakali kujula malembe akupandulula kuti chakalelede kuti Kkilisito aapenge akubuka lubo kuzwa kulufu. Wakwamba kuti, “Jesu ooyo ngundiluula kulindinywe ngu Kkilisito.”
4 Some of the people were won over, and attached themselves to Paul and Silas, including many God-fearing Greeks and not a few gentlewomen of high rank.
Bamwi babaJuda bakakombelezegwa eelyo bakajatana a Pawulu a Sayilasi kubikilizya mweelwe muunji waba Giliki balipeda, abuzuluzi bwabanakazi bayingi.
5 But the jealousy of the Jews was aroused, and, calling to their aid some ill-conditioned and idle fellows, they got together a riotous mob and filled the city with uproar. They then attacked the house of Jason and searched for Paul and Silas, to bring them out before the assembly of people.
Pesi baJuda ibatasyomi, bakali abbivwe, bakabweza bamwi bantu bamineme kuzwa kuchisambalilo, bakabungania makamu aantomwe, akubika muunzi mumbukila. kubusizya kung'anda ya Jasoni, bakali kuyandula ikuhusya Pawulu a Sayilasi aanze kuti aaye kubantu.
6 But, failing to find them, they dragged Jason and some of the other brethren before the magistrates of the city, loudly accusing them. "These men," they said, "who have raised a tumult throughout the Empire, have come here also.
Pesi awo nebatakwe nobakabajana, bakakwela Jasoni abamwi bakwabo kunembo lyaba singuzu bamumuunzi, bakalilila kuti aaba bantu bakasandamwida nyika aansi alubo basika ookuno lubo.
7 Jason has received them into his house; and they all set Caesar's authority at defiance, declaring that there is another Emperor-- one called Jesus."
Aaba baalumi Jasoni mbakatambula bakazyania aamulawo wa-Siza, bamba kuti, “Kulumbi Mwami Jesu.”
8 Great was the excitement among the crowd, and among the magistrates of the city, when they heard these charges.
Bakatazya makamu abasinguzu, bamuunzi bakamvwa zintu eezi.
9 They required Jason and the rest to find substantial bail, and after that they let them go.
Pesi mukwinda kwakujana kukwabililwa kuzwa kuli Jasoni akuliboonse, bakabazumizya kwiinka.
10 The brethren at once sent Paul and Silas away by night to Beroea, and they, on their arrival, went to the synagogue of the Jews.
Busiku oobo bakwabo bakatuma Pawulu a Sayilasi kuBbeliya. Nobakasika nkuko, bakayinka muchikombelo chaba Juda.
11 The Jews at Beroea were of a nobler disposition than those in Thessalonica, for they very readily received the Message, and day after day searched the Scriptures to see whether it was as Paul stated.
Lino bantu aaba bakaliluleeme kwinda aabo bamu Tesalonika, nkambo bakatambula ijwi amizeezo ilipedelede, kulingulula malembe buzuba abuzuba kuti babone na zintu eezi zyakali mbubo.
12 As the result many of them became believers, and so did not a few of the Greeks--gentlewomen of good position, and men.
Nkinkaako biingi babo bakasyooma, kubikilizya abamwi banakazi bayuungi ba Giliki abalumi biingi.
13 As soon, however, as the Jews of Thessalonica learnt that God's Message had been proclaimed by Paul at Beroea, they came there also, and incited the mob to a riot.
Pesi chiindi ba Juda baku Tesalonika nibakaziba kuti alubo Pawulu wakali kuluula jwi lya Leza ku Bbeliya, bakiinka nkuko akunyongania akukataazya makamu.
14 Then the brethren promptly sent Paul down to the sea-coast, but Silas and Timothy remained behind.
Mpawawo, bakwabo bakatumina Pawulu kuya kulwizi, pesi Sayilasi a Timoti bakakkala nkuko.
15 Those who were caring for Paul's safety went with him as far as Athens, and then left him, taking a message from him to Silas and Timothy, asking them to join him as speedily as possible.
Aabo bakali kweenzya Pawulu bakamubweza bamutola kule kuluumbi munzi waku Atenisi. Mbubonya mbakamusiya Pawulu nkuko, bakatambula malayilile kuzwa kulinguwe kuti Sayilasi a Timoti basike chakufwambana mbuli mbubakonzya.
16 While Paul was waiting for them in Athens, his spirit was stirred within him when he noticed that the city was full of idols.
Lino mbubonya Pawulu mbwakali kubalinda mu Atenisi, muuya wakwe wakanyemezegwa mukati kawke aawo nakabona muunzi uzwide zikozyano.
17 So he had discussions in the synagogue with the Jews and the other worshippers, and in the market place, day after day, with those whom he happened to meet.
Eelyo mazuba woonse wakambilaana abaJuda abamwi bakali kukomba Leza mbonya amuchisambalilo kuba nkuko.
18 A few of the Epicurean and Stoic philosophers also encountered him. Some of them asked, "What has this beggarly babbler to say?" "His business," said others, "seems to be to cry up some foreign gods." This was because he had been telling the Good News of Jesus and the Resurrection.
Pesi abalabo bamwi baba Epikuliya abasongo ba Sitoyiki bakaswanana aawe. Bamwi bakaamba kuti, “Niinzi ooyu utakwe makani ncheezya kwaamba?” Bamwi bakati, “Ulangika aanga nguumwi ooyo wwiita bantu kuti batobela baleza benzu, nkambo wakali kuluula makani mabotu aatala a Jesu abubuke.
19 Then they took him and brought him up to the Areopagus, asking him, "May we be told what this new teaching of yours is?
Bakabweza Pawulu akumuleta ku Aliyopagasi, bakati, “Ngatulaziba eeyi njiisyo mpyaa eyo njowakali kwaamba?
20 For the things you are saying sound strange to us. We should therefore like to be told exactly what they mean."
Nkaambo ulikweta zintu zyeenzu kumatwi eesu. Nkinkaako, tuyanda kuziba kuti eezi zyambanzi.”
21 (For all the Athenians and their foreign visitors used to devote their whole leisure to telling or hearing about something new.)
(Lino ba Atenisi aabenzu bakali kukkala nkuko bakamaninsya chiindi chabo kakutakwe anchibachita pesi kwambuula nikuba kuswilila atala achimwi chipya.)
22 So Paul, taking his stand in the centre of the Areopagus, spoke as follows: "Men of Athens, I perceive that you are in every respect remarkably religious.
Mpawo Pawulu wakima aakati kaba Aliyopagasi akwaamba kuti, “Yobalumi baku Atenisi, ndabona kuti muli basichizuminano munzila yoonse.
23 For as I passed along and observed the things you worship, I found also an altar bearing the inscription, 'TO AN UNKNOWN GOD.' "The Being, therefore, whom you, without knowing Him, revere, Him I now proclaim to you.
Nkambo mbubonya mbundayinda akulanga loko kuzintu zyabukombe bwanu, ndajana chipayililo chili abulemu oobu, “Kuli Leza utazibinkene.” kufumbwa nchimukomba mukutaziba, eechi ndachaambilizya kuli ndinywe.
24 GOD who made the universe and everything in it--He, being Lord of Heaven and earth, does not dwell in sanctuaries built by men.
Leza wakachita nyika azyoonse zilimulinjiyo, mbwanga ngu Mwami wajulu anyika, takkali mumaanda ayaakwa amaboko.
25 Nor is He ministered to by human hands, as though He needed anything--but He Himself gives to all men life and breath and all things.
Nikuba kubelekelwa amaboko abantu, mbuli kunga ubulide chintu, mbwaanga lwakwe nguupa bantu buumi akuyooya azimwi zyonse.
26 He caused to spring from one forefather people of every race, for them to live on the whole surface of the earth, and marked out for them an appointed span of life and the boundaries of their homes;
Kuzwa kumuntu uumwi wakachita misyobo yabantu kuti bapone aatala enyika kali wabamba kuzulila kwazyiindi amigano yamasena aabo mubakkede,
27 that they might seek God, if perhaps they could grope for Him and find Him. Yes, though He is not far from any one of us.
Kuchitila kuti balanguule Leza akuti ambweni ngabalakonzya kuzuzya nzila yabo nkambo kanguwe akumujana pesi talikule pe kuzwa kuluumwi wesu.
28 For it is in closest union with Him that we live and move and have our being; as in fact some of the poets in repute among yourselves have said, 'For we are also His offspring.'
Nkaambo mulinguwe tulapona akweenda akujana buumi, mbubonya mbuli bamwi, simwanza ngano banu mbubakaamba, 'Nkambo alubo tuli lunyungu lwakwe.'
29 Since then we are God's offspring, we ought not to imagine that His nature resembles gold or silver or marble, or anything sculptured by the art and inventive faculty of man.
“Nkinkaako, mbokunga tulilunyungu lwa Leza, tatwelede kuyeeya anga bubotu bwabulenge bulakozyanisigwa angolida niiba nsiliva, niliba bbwe, izikozyano zyakabezwa amiyeeyo yamuntu.
30 Those times of ignorance God viewed with indulgence. But now He commands all men everywhere to repent,
Nkinkaako Leza wakazileka zyiindi zyakutaziba, pesi lino ulayilila bantu boonse koonse koonse kuti basanduke.
31 seeing that He has appointed a day on which, before long, He will judge the world in righteousness, through the instrumentality of a man whom He has pre-destined to this work, and has made the fact certain to every one by raising Him from the dead."
Nkambo wakabamba buzuba nayobetaeka nyika mubululami kumuntu ngwakasala. Leza wakapa chisinizyo chamuntu ooyu kuli woonse akumubusya kuzwa kubafu.”
32 When they heard Paul speak of a resurrection of dead men, some began to scoff. But others said, "We will hear you again on that subject."
Lino chiindi bantu baku Atenisi nobakamvwa azyabubuke wabafu, bamwi bakamuniaka Pawulu; pesi bamwi bakati, “Tuyokuswilila lubo aatala ankani eeyi.”
33 So Paul went away from them.
Kuzwa waawo, Pawulu wakabasiya.
34 A few, however, attached themselves to him and believed, among them being Dionysius a member of the Council, a gentlewoman named Damaris, and some others.
Pesi bamwi bakasyoma, kubikilizya a Diyonisiyasi mu Aliyopegiti, mwanakazi utegwa Damalisi, abamwi bakalaambabo.
