Acts 13

1 Now there were in Antioch, in the Church there--as Prophets and teachers--barnabas, Symeon surnamed 'the black,' Lucius the Cyrenaean, Manaen (who was Herod the Tetrarch's foster-brother), and Saul.

Antiokua mono nonte'ma menima mani'naza kasnampa vahe'ene, rempi huzmi vahera ama'a mani'naze, Banabasiki, Simioni (aganumpa nere hu'za nehaza ne'ki), Lusiusi'a Sairini ne'ki, kumate ugagota kva (Gavana) ne' Heroti knampa, magoka ositeti rasena'a ne' Manainiki, Soliki hu'za mani'naze.

2 While they were worshipping the Lord and fasting, the Holy Spirit said, "Set apart for Me, now at once, Barnabas and Saul, for the work to which I have called them."

Anamo'za Ramofonte mono hunente'za, ne'za a'o hu'za nunamu nehazageno, Ruotge Avamu'mo'a anage hu'ne, Banabasine Soli kizni huhampri znante'keno, eri'za eriogu hua eri'zana eri'o hu'ne.

3 So, after fasting and prayer and the laying on of hands, they let them go.

Ana hute'za ne'zama a'o hu'za mani'neza henka zamazana znagofetu ante'za nunamu hute'za huzamantake'ne vu'na'e.

4 They therefore, being thus sent out by the Holy Spirit, went down to Seleuceia, and from there sailed to Cyprus.

Banabasine Soli kiznia Ruotge Avamu'mo huznantege'ne Selusia uramike vente omerike Saiprusi ti amu'nompi me'nea kumate vu'na'e.

5 Having reached Salamis, they began to announce God's Message in the synagogues of the Jews. And they had John as their assistant.

Zamagrama Saramisi kumate vute'za, agafa hu'za Anumzamofo kea Jiu vahe osi mono nompi (Sinagog) huama hu'naze. Zanaza hanigu Joninena avare'ke umani'naze. (Mago agi'a Jon Maki'e.)

6 When they had gone through the whole length of the island as far as Paphos, they there met with a Jewish magician and false prophet, Bar-Jesus by name,

Zamagrama maka ti amunompi kumatami agatere'za nevu'za Pafosi uhanati'za zago nereno Jiu vahepi havige kasnampa nera, Bar Jisasi'e nehaza nera mani'negeke ke'na'e.

7 who was a friend of the Proconsul Sergius Paulus. The Proconsul was a man of keen intelligence. He sent for Barnabas and Saul, and asked to be told God's Message.

Ana nera, Segius Paulosi knare antahizamo agatere'nea ne' Romu kamanimo huhamprintegeno ana ti amu'nompi kuma kava hu'nea ne'ene mani'ne, ana kamani kva (gavana) ne'mo'a Banabasine Soli kizni Anumzamofo ke eme asami'ogu zanagi hu'ne.

8 But Elymas (or 'the Magician,' for such is the meaning of the name) opposed them, and tried to prevent the Proconsul from accepting the faith.

Hu'neanagi amene ne' Elimasi'a zago nereno ha' arezmanteno ana kamani kva ne'mo amentinti osanie hu'ne. (Elimasi'e huno Griki kefi hu'neana, avuatga huno zago nereno vahe zamahe fri nere hu'ne.)

9 Then Saul, who is also called Paul, was filled with the Holy Spirit, and, fixing his eyes on Elymas,

Hu'neanagi Solina, mago agi'a Polikino, Ruotge Avamumo'a agu'afi avinetegeno avua kefatgo huno ana ne' negeno,

10 said, "You who are full of every kind of craftiness and unscrupulous cunning--you son of the Devil and foe to all that is right--will you never cease to misrepresent the straight paths of the Lord?

anage hu'ne, Kagripina havige avu'avamo'ene havizahu zamo'a avite'ne. Sata mofavre mani'nenka fatgo avu'avamofona ha' arenentane, kagra fatgo osu avu'avara netrenka, Anumzamofo fatgo avu'avara osugahampi?

11 The Lord's hand is now upon you, and you will be blind for a time and unable to see the light of day." Instantly there fell upon him a mist and a darkness, and, as he walked about, he begged people to lead him by the hand.

Menina ko, Anumzamofo azamo'a ha' reganteankino kavurgamo'a asu hanigenka, osi'a knafina kavua onkegahane! Higeno ame huno avumo'a asu higeno, azante azerino vanohu vaheku hakre'ne.

12 Then the Proconsul, seeing what had happened, believed, being struck with amazement at the teaching of the Lord.

Anante kamani (Gavana) kva ne'mo anazama agrite fore hiaza negeno, amentinti hu'ne. Na'ankure agra tusi'za huno Ramofonkema rempima humia zankura antri hu'ne.

13 From Paphos, Paul and his party put out to sea and sailed to Perga in Pamphylia. John, however, left them and returned to Jerusalem.

Anante Poli'ene agrane vu'naza vahe'mo'za Pafosi kuma atre'za ventefi mareri'za hagerimpi vu'za Pega kumate Pamfalia kaziga ehanati'naze. Hianangi Joni'a anante ome zanatreno ete Jerusalemi kumate vu'ne.

14 But they themselves, passing through from Perga, came to Antioch in Pisidia. Here, on the Sabbath day, they went into the synagogue and sat down.

Pega kumara atreke, zanagra Pisidia Antioku ehanatike, mani fruhu knazupa osi mono nompi (sinagog) marerike umani'na'e.

15 After the reading of the Law and the Prophets, the Wardens of the synagogue sent word to them. "Brethren," they said, "if you have anything encouraging to say to the people, speak."

Kasegene kasnampa vahe kema hampri vagarete'za osi mono nompi kva vahe'mo'za ke atrezmante'za anage hu'naze, Tafuheta mago'a tazeri hanaveti ke eri'nenutma amane hugahaze.

16 So Paul rose, and motioning with his hand for silence, said, "Israelites, and you others who fear God, pay attention to me.

Hazageno Poli'a anante otino azanu avame huno anage hu'ne, Israel vahe'motmane megi'a vahe'ma Anumzamofonku koroma nehaza'motma antahiho.

17 The God of this people of Israel chose our forefathers, and made the people great during their stay in Egypt, until with wondrous power He brought them out from that land.

Ama'i Israeli vahe'mofo Anumzamo'a, tagri tagehe'ina huhampri zamanteno, ru vahe kumapima Isipima umani'nageno zamazeri knare zantfa nehuno hihamu'areti anampintira zamare megi atre'ne.

18 For a period of about forty years, He fed them, like a nurse, in the Desert.

40'a kafufi ka'ma mopafi zamareno ome zamantege'za mani'naze.

19 Then, after overthrowing seven nations in the land of Canaan, He divided that country among them as their inheritance for about four hundred and fifty years;

7ni'a ranra kumatamimpi mani'naza Kenani vahe zamahe hana huteno, Anumzamo'a ana mopafi vahe'amo'za manisagu mopa erizamige'za zamagra mopa erise'za mani'naze.

20 and afterwards He gave them judges down to the time of the Prophet Samuel.

Anazama fore'ma hu'neana 450'a zagegafu nazampi fore hu'ne. Ana'ma huteno'a henka kva vahezaga zamazeri otige'za, kva krizmante'za mani'za e'za kasnampa ne' Samueli knare ehanati'naze.

21 Next they asked for a king, and God gave them Saul the son of Kish, a Benjamite, who reigned forty years.

Anante kini ne' tamisane hu'za antahigageno, Anumzamo'a Kisi nemofo Benzameni naga nofipinti ne' Soli zamigeno, 40'a zagegfufi kini manino kva huzmante'ne.

22 After removing him, He raised up David to be their king, to whom He also bore witness when He said, "'I have found David the son of Jesse, a man I love, who will obey all My commands.'

Anumzamo'a kini Solina azeri netreno, Deviti azeri otigeno kini manino kva huzmante'ne. Agra anage huno Devitinkura hu'ne, Nagra kogeno Jesi nemofo Deviti'a, Nagri'ma nagu'afima navenesia'zana agra nevaririno, maka'zama huo hanuazana hugahie. (Sam-Zga 89:20, 1 Sam 13:14)

23 "It is from among David's descendants that God, in fulfilment of His promise, has raised up a Saviour for Israel, even Jesus.

Ama ana ne'mofo negehompinti, Anumzamo'a Israeli vahe'mota tahoke'ma heno tazahu nera Jisasina huvempa hu'nea kante anteno tami'ne.

24 Before the coming of Jesus, John had proclaimed to all the people of Israel a baptism of repentance.

Jisasi'ma hakare'a Israeli vahe zamufi eama osu'negeno, Joni'a huama huno mono tina fretma tamagu'a rukrehe hiho huno maka Israeli vahe'mota tasami'ne.

25 But John, towards the end of his career, repeatedly asked the people, "'What do you suppose me to be? I am not the Christ. But there is One coming after me whose sandal I am not worthy to unfasten.'

Hu'neanagi Joni'ma huhamprinte'nea eri'zama'a eri vaga reteno'a, mago'ene anage hu'ne, iza'e hutma nagrikura nentahize? Nagra ana nera omani'noe. Hu'neanagi antahiho, mago'mo'a namage ne-e. Nagra knarera osu'noanki'na agia anonte'ma anaki'nea nofira katu ofegahue huno hu'ne.

26 "Brethren, descendants of the family of Abraham, and all among you who fear God, to us has this Message of salvation been sent.

Nafuhetma Abrahamu agigo azankomofo nagare, amama Anumzanku koro nehu'za tamagrane mani'naza megi'a vahe'motma kumipinti tazahu kea tagrite atregeno e'ne.

27 For the people of Jerusalem and their rulers, by the judgement they pronounced on Jesus, have actually fulfilled the predictions of the Prophets which are read Sabbath after Sabbath, through ignorance of those predictions and of Him.

Na'ankure Jerusalemi mani'naza vahe'mo'zane, kva vahe'zmimo'zanena Agra taza hu'nere hu'za ke'za antahi'za osu'naze. Kasnampa vahe'mo'za Agriku hu'za kre'naza kea maka mani fruhu (sabat) mono knare'ma hampri'za nentahi'za, antahiso'e osu'za ahenaku huhaviza hunte'naza kemo'a, avufa'a fore hu'ne.

28 Without having found Him guilty of any capital offence they urged Pilate to have Him put to death;

Ahe fri agafagura ke'za erifore osu'za, zamagra Paerotinte vu'za, antahige'za ahe frio hu'za hu'naze.

29 and when they had carried out everything which had been written about Him, they took Him down from the cross and laid Him in a tomb.

Agriku'ma hu'zama avon tafepi krente'naza maka nanekea huvagarete'za, keka zafareti erifenka atre'za eri'za vu'za hanagati'za tro hunte'naza kerifi ome ante'naze.

30 "But God raised Him from the dead.

Hu'neanagi Anumzamo'a fri kragefe'nefinti azeri otigeno,

31 And, after a few days, He appeared to the people who had gone up with Him from Galilee to Jerusalem and are now witnesses concerning Him to the Jews.

Galiliti amage' ante'za Jerusalemi mareri'za e'naza vahetaminte rama'a zupa efore hu'ne. E'ima ke'naza naga'mo'za vahepina huama hu'za menina nezamasmize.

32 And we bring you the Good News about the promise made to our forefathers,

Hanki neragehokizmima huvempa huzmante'nea Knare Musenke tagrama neramasmunana,

33 that God has amply fulfilled it to our children in raising up Jesus; as it is also written in the second Psalm, 'Thou art My Son: to-day I have become Thy Father.'

ama ana huvempa kea, Anumzamo'a tagrite eri knare huranteno Agra'a mofavre'aza huneranteno, Jisasinena azeri oti'ne, ko'ma nampa 2 zagame avontafepima krente'nea kante, Kagra mofavreni'a menina maninkena, Nagra negafa'na manue huno huama hu'ne. (Sam-Zga 2:7)

34 And as to His having raised Him from among the dead, never again to be in the position of one soon to return to decay, He speaks thus: 'I will give you the holy and trustworthy promises made to David.'

Hu'neanagi e'ima hunte'nere, Anumzamo'a tamage huno Jisasina azeri oti'neankino mago'anena frino onkasritfa hugahie, Anumzamo'a anage huno hu'ne, Nagra agru huno ruotge hu'nea huvempa asomu ke Devitima ami'noana, menina tamagrira tamigahue, (Ais 55:3)

35 Because in another Psalm also He says, 'Thou wilt not give up Thy Holy One to undergo decay.'

E'ina hu'negu mago'ene zagame avon tafepina anage huno kre'ne, Kagra atresankeno ruotge hu'nemo'a onkasrigahie. (Sam-Zga 16:10)

36 For David, after having been useful to his own generation in accordance with God's purpose, did fall asleep, was gathered to his forefathers, and did undergo decay.

Deviti'a, agrama manino e'nea knafina Anumzamo'ma erigahane huno hunte'nea eri'zana eri vagareteno, frige'za negehoma asentenafi ome asentageno avufamo'a kasri'ne.

37 But He whom God raised to life underwent no decay.

Hu'neanagi Jisasina fri'nefinti Anumzamo azeri otigeno onkasri'ne.

38 "Understand therefore, brethren, that through this Jesus forgiveness of sins is announced to you;

E'ina hu'negu nenafutma antahita keta hiho, ama ana ne'pinti kumi tamia eri atresia ke huama hu'na neramasmune.

39 and in Him every believer is absolved from all offences, from which you could not be absolved under the Law of Moses.

Ama ana nete'ma zamentinti hanu'za fatgo vahe manigahaze. Mosese kasegemo'a tamazeri fatgo osugahie.

40 Beware, then, lest what is spoken in the Prophets should come true of you:

Ana hu'negu tamagra kava hu'nenkeno, kasnampa vahe'mo'za hu'naza nanekemo'a tmagritera fore osino.

41 'Behold, you despisers, be astonished and perish, because I am carrying on a work in your time--a work which you will utterly refuse to believe, though it be fully declared to you.'"

Kiza zokago kema nehaza vahe'tmina, keho! Tamano nevazinketma antri hutma fritma haviza hugahaze! Nagra knare eri'za enerugetma tamentinti'a nosaze. Vahe'mo'ma tamasmi'nigeta tamentintia osugahaze, huno kre'ne. (Hava 1:5.)

42 As Paul and Barnabas were leaving the synagogue, the people earnestly begged to have all this repeated to them on the following Sabbath.

Anage huteke Poli'ene Banabasike atineramike'za, vahe'mo'za ama ana nanekea ru mani fruhu kna (sabat) zupa knare eme tasmigaha'o, hu'za zanasmi'naze.

43 And, when the congregation had broken up, many of the Jews and of the devout converts from heathenism continued with Paul and Barnabas, who talked to them and urged them to hold fast to the grace of God.

Mono'ma osi mono nompi (sinagog) huvagarete'za, vu'za e'za nehazage'za, rama'a Jiu vahe'mo'zane, Anumzanku koro nehaza megi'a vahe'mo'za, Poline Banabasi kizani zanavriri'za nevzage'ne, zamazeri hanaveti ke hu'ne, Anumzamofo asunku'zampina hanavetita maniho hu'ne ana vahera zamasmi'na'e.

44 On the next Sabbath almost the whole population of the city came together to hear the Lord's Message.

Hanki anante mani fruhu kna (Sabat) zupa, ran kumapi mani'naza vahe'mo'za kuma azute'za Ramofo ke antahinaku emeritru hu'naze.

45 Seeing the crowds, the Jews, filled with angry jealousy, opposed Paul's statements and abused him.

Mika vahe eritru nehazage'za Jiu mono vahe'mo'za nezmage'za kanive reneznantageno, Poli'ma hiankegura mago zamarimpa huoznante'za, ana vahe'mo'za ha' reznante'naze.

46 Then, throwing off all reserve, Paul and Barnabas said, "We were bound to proclaim God's Message to you first. But since you spurn it and judge yourselves to be unworthy of the Life of the Ages--well, we turn to the Gentiles. (aiōnios g166)

Poli'ene Banabasi'kea hanavetike koro osu anage hu'na'e, Esera Jiu vahe'motma Anumzamofo nanekea tamasmi'nonanagi, tamagra tamefi ana kea hunemitma fatgoma hutma mani'netma manivava asimu erizankura tame'nosigu, megi'a vahete tagra rukarehe nehu'e. (aiōnios g166)

47 For such is the Lord's command to us. "'I have placed Thee,' He says of Christ, 'as a light to the Gentiles, in order that Thou mayest be a Saviour as far as the remotest parts of the earth.'"

Ramo'a amanage huno hanavege hurante'ne, Nagra huhampri kantoankinka, kagra megi'a vahera tavi zami mani'nenka, kumipinti zamazahu kea erinka mopa atupare uhanatigahane huno tasami'ne. (Ais 42:6, 49:6)

48 The Gentiles listened with delight and extolled the Lord's Message; and all who were pre-destined to the Life of the Ages believed. (aiōnios g166)

Megi'a vahe'mo'za ana naneke nentahi'za muse nehu'za, Ramofo kegura tusi'za hu'za musenkase nehazageno, manivava zamasimu erigahaze huno huhampri zamante'nea vahe'mo'za zamentinti hu'naze. (aiōnios g166)

49 So the Lord's Message spread through the whole district.

Ana hazageno Ramofo kemo'a ana mopa kaziga zamukino vuno eno hu'ne.

50 But the Jews influenced the gentlewomen of rank who worshipped with them, and also the leading men in the city, and stirred up persecution against Paul and Barnabas and drove them out of the district.

Hu'neanagi Jiu vahe'mo'za, Anumzamofonku koro nehu'za zamagi me'nea a'nene, zamagi me'nea vene'nene zamarimpare ke hu'za zamazeri otizage'za, Poline Banabasi kiznia, ana mopa kazigatira zamahe anati tre'naze.

51 But they shook off the dust from their feet as a protest against them and came to Iconium;

Zanahe anatizageke zanagiareti kugusopa rupopo hutra'azamo'a, huzmerino e'izama hazazamo'a knare osiaza hazankino knazamo'a tamagripi megahie nehuke, Ikoniamu atreke vu'na'e.

52 and as for the disciples, they were more and more filled with joy and with the Holy Spirit.

Hu'neanagi Antioku kumate'ma zamentinti nehu'za Ramofo amage nentaza nagapina musezamo'ene Ruotge Avamu'mo'a avite'ne.