2 Peter 2
1 But there were also false prophets among the people, as there will be teachers of falsehood among you also, who will cunningly introduce fatal divisions, disowning even the Sovereign Lord who has redeemed them, and bringing on themselves swift destruction.
Atoro adiyifo kɔɔ tetefo no mu, na saa ara nso na atoro adiyifo bɛba mo mu ara ne no. Wɔbɛma nkyerɛkyerɛ bɔne a nokware nni mu na wɔapa Owura a ogyee wɔn no, na ɛnam so ama ɔsɛe aba wɔn so prɛko pɛ.
2 And in their immoral ways they will have many eager disciples, through whom religion will be brought into disrepute.
Nnipa bebree bɛfa akwammɔne so na esiane nea wɔyɛ no nti, nnipa bɛkasa atia nokware kwan no.
3 Thirsting for riches, they will trade on you with their canting talk. From of old their judgement has been working itself out, and their destruction has not been slumbering.
Saa atoro adiyifo yi nam wɔn sikanibere so bɛto anansesɛm akyerɛ mo de apɛ mo so mfaso. Wɔn temmufo siesiee ne ho akyɛ, na saa ara nso na wɔn sɛefo no nso asɔre agyina.
4 For God did not spare angels when they had sinned, but hurling them down to Tartarus consigned them to caves of darkness, keeping them in readiness for judgement. (Tartaroō g5020)
Onyankopɔn amfa abɔfo a wɔyɛɛ bɔne no ho ankyɛ wɔn. Ɔtow wɔn guu asaman sum mu baabi, guu wɔn nkɔnsɔnkɔnsɔn, na ɛhɔ na wɔretwɛn atemmu no. (Tartaroō g5020)
5 And He did not spare the ancient world, although He preserved Noah, a herald of righteousness, with seven others, when He brought a deluge on the world of the ungodly.
Onyankopɔn amma tete wiase no amfa ne ho anni. Ɔmaa nsuyiri baa wɔn a na wonsuro Onyankopɔn no so. Wɔn a ogyee wɔn nkwa no ne Noa a ɔkaa trenee ho asɛm no ne nnipa baason bi.
6 He reduced to ashes the cities of Sodom and Gomorrah, and condemned them to overthrow, making them an example to people who might in future be living godless lives.
Onyankopɔn buu Sodom ne Gomora fɔ de ogya sɛee wɔn, de bɔɔ wɔn a wonsuro Onyankopɔn no kɔkɔ.
7 But when righteous Lot was sore distressed by the gross misconduct of immoral men He rescued him.
Ogyee Lot a ɔyɛ ɔtreneeni no fii nnipa nnebɔneyɛfo nsam.
8 (For their lawless deeds were torture, day after day, to the pure soul of that righteous man--all that he saw and heard whilst living in their midst.)
Na saa ɔtreneeni no te saa nnipa nnebɔneyɛfo no mu; na afide a na saa nnipa no yɛ no adekyee ne adesae no haw no yiye.
9 Since all this is so, the Lord knows how to rescue godly men from temptation, and on the other hand how to keep the unrighteous under punishment in readiness for the Day of Judgement,
Sɛ ɛte saa de a, na ɛkyerɛ sɛ Awurade nim ɔkwan a ɔfa so gye nʼakyidifo fi ɔhaw mu, na onim ɔkwan a ɔfa so kora nnipa nnebɔneyɛfo, twe wɔn aso de twɛn atemmuda no.
10 and especially those who are abandoned to sensuality--craving, as they do, for polluted things, and scorning control. Fool-hardy and self-willed, they do not tremble when speaking evil of glorious beings;
Ne titiriw no, eyi fa wɔn a wodi wɔn honam akɔnnɔ akyi na wɔpa Onyankopɔn tumi no ho. Saa atoro akyerɛkyerɛfo yi wɔ akokoduru na wommu anuonyamfo a wɔwɔ ɔsoro no, efisɛ wonsuro sɛ wɔyaw wɔn.
11 while angels, though greater than they in might and power, do not bring any insulting accusation against such in the presence of the Lord.
Na abɔfo a wɔwɔ ahoɔden ne tumi sen saa atoro akyerɛkyerɛfo yi mpo nka nsɛmmɔne mmu wɔn atɛn wɔ Awurade anim.
12 But these men, like brute beasts, created (with their natural instincts) only to be captured or destroyed, are abusive in matters of which they are ignorant, and in their corruption will perish,
Nanso saa nnipa yi yɛ wɔn nneɛma te sɛ mmoa a wunni adwene, wɔwo wɔn sɛ wɔnkyere wɔn nkum wɔn. Wogu nneɛma biara a wɔnte ase no ho fi. Wɔbɛsɛe wɔn sɛ mmoa.
13 being doomed to receive a requital for their guilt. They reckon it pleasure to feast daintily in broad daylight. They are spots and blemishes, while feeding luxuriously at their love-feasts, and banqueting with you.
Wobetua wɔn ɔhaw a wɔma ɛbaa no so ka. Nea wɔn ani gye ho ne sɛ wɔbɛyɛ biribiara a eye ma wɔn honam akɔnnɔ no awia ketee. Sɛ wɔne mo to nsa didi a, egu wɔn anim ase. Efisɛ saa bere no na wɔka nnaadaasɛm.
14 Their very eyes are full of adultery--being eyes which never cease from sin. These men set traps to catch unstedfast souls, their own hearts being well trained in greed. They are fore-doomed to God's curse!
Wɔnhwehwɛ hwee sɛ mmea nguamanfo efisɛ wɔpɛ sɛ daa wɔyɛ bɔne. Wɔdaadaa nnipa a wɔyɛ mmerɛw kɔ bɔne mu. Wɔayɛn wɔn koma ama anibere. Wɔwɔ Onyankopɔn nnome ase.
15 Forsaking the straight road, they have gone astray, having eagerly followed in the steps of Balaam, the son of Beor, who was bent on securing the wages of unrighteousness.
Wɔaman afi ɔkwan tee no so enti wɔayera. Wɔafa ɔkwan a Beor ba Bileam a ɔde ne sika a onya no yɛ bɔne no kɔfaa so no so.
16 But he was rebuked for his transgression: a dumb ass spoke with a human voice and checked the madness of the Prophet.
Eyi ma wɔkaa nʼanim wɔ ne bɔne no ho. Nʼafurum de onipa nne kasa de siw odiyifo no adammɔsɛm no ho kwan.
17 These people are wells without water, mists driven along by a storm, men for whom the dense darkness has been reserved.
Saa nnipa yi te sɛ asuti a ayow anaasɛ omununkum a mframa bɔ no. Onyankopɔn de wɔn asie sum kabii mu wɔ baabi. (questioned)
18 For, while they pour out their frivolous and arrogant talk, they use earthly cravings--every kind of immorality--as a bait to entrap men who are just escaping from the influence of those who live in error.
Wɔka ahantansɛm ne nkwaseasɛm na wɔnam wɔn honam akɔnnɔ ho nnaadaa so twetwe wɔn a wɔatwe wɔn ho afi nnebɔneyɛfo ho no.
19 And they promise them freedom, although they are themselves the slaves of what is corrupt. For a man is the slave of any one by whom he has been worsted in fight.
Wɔhyɛ wɔn ahofadi ho bɔ wɔ bere a wɔn ankasa yɛ bɔne nkoa efisɛ onipa yɛ biribiara a edi no so no akoa.
20 For if, after escaping from the pollutions of the world through a full knowledge of our Lord and Saviour Jesus Christ, people are once more entangled in these pollutions and are overcome, their last state has become worse than their first.
Na sɛ onipa sua yɛn Awurade ne yɛn Agyenkwa Yesu Kristo ho asɛm, na ɔnam so guan fi wiase yi mu akwammɔne so, na akyiri no ɔkɔ bɔne mu bio ma ɔdan bɔne akoa a, ɛno de ɛyɛ hu sen ne kan no.
21 For it would have been better for them not to have fully known the way of righteousness, than, after knowing it, to turn back from the holy commandments in which they were instructed.
Sɛ anka wonnim Kristo koraa a, anka eye ma wɔn sen sɛ wobesua ne ho nsɛm na afei wɔbɛdan wɔn akyi akyerɛ mmara Kronkron a wɔde maa wɔn no.
22 Their case is that described in the true proverb, "A dog returns to what he has vomited," and also in the other proverb, "The sow has washed itself and now goes back to roll in its filth."
Nea ɛbaa wɔn so no kyerɛ sɛ, saa bɛ yi yɛ nokware. “Ɔkraman san kɔtaforo ne fe na prako a wɔaguare no no nso koguare wɔ dontori mu.”
