1 Corinthians 1
1 Paul, called to be an Apostle of Christ Jesus through the will of God--and our brother Sosthenes:
παυλος κλητος αποστολος ιησου χριστου δια θεληματος θεου και σωσθενης ο αδελφος
2 To the Church of God in Corinth, men and women consecrated in Christ Jesus, called to be saints, with all in every place who call on the name of our Lord Jesus Christ-- their Lord as well as ours.
τη εκκλησια του θεου τη ουση εν κορινθω ηγιασμενοις εν χριστω ιησου κλητοις αγιοις συν πασιν τοις επικαλουμενοις το ονομα του κυριου ημων ιησου χριστου εν παντι τοπω αυτων τε και ημων
3 May grace and peace be granted to you from God our Father and the Lord Jesus Christ.
χαρις υμιν και ειρηνη απο θεου πατρος ημων και κυριου ιησου χριστου
4 I thank my God continually on your behalf for the grace of God bestowed on you in Christ Jesus--
ευχαριστω τω θεω μου παντοτε περι υμων επι τη χαριτι του θεου τη δοθειση υμιν εν χριστω ιησου
5 that you have been so richly blessed in Him, with readiness of speech and fulness of knowledge.
οτι εν παντι επλουτισθητε εν αυτω εν παντι λογω και παση γνωσει
6 Thus my testimony as to the Christ has been confirmed in your experience,
καθως το μαρτυριον του χριστου εβεβαιωθη εν υμιν
7 so that there is no gift of God in which you consciously come short while patiently waiting for the reappearing of our Lord Jesus Christ,
ωστε υμας μη υστερεισθαι εν μηδενι χαρισματι απεκδεχομενους την αποκαλυψιν του κυριου ημων ιησου χριστου
8 who will also keep you stedfast to the very End, so that you will be free from reproach on the day of our Lord Jesus Christ.
ος και βεβαιωσει υμας εως τελους ανεγκλητους εν τη ημερα του κυριου ημων ιησου χριστου
9 God is ever true to His promises, and it was by Him that you were, one and all, called into fellowship with his Son Jesus Christ, our Lord.
πιστος ο θεος δι ου εκληθητε εις κοινωνιαν του υιου αυτου ιησου χριστου του κυριου ημων
10 Now I entreat you, brethren, in the name of our Lord Jesus Christ, to cultivate a spirit of harmony--all of you--and that there be no divisions among you, but rather a perfect union through your having one mind and one judgement.
παρακαλω δε υμας αδελφοι δια του ονοματος του κυριου ημων ιησου χριστου ινα το αυτο λεγητε παντες και μη η εν υμιν σχισματα ητε δε κατηρτισμενοι εν τω αυτω νοι και εν τη αυτη γνωμη
11 For I have been distinctly informed, my brethren, about you by Chloe's people, that there are dissensions among you.
εδηλωθη γαρ μοι περι υμων αδελφοι μου υπο των χλοης οτι εριδες εν υμιν εισιν
12 What I mean is that each of you is a partisan. One man says "I belong to Paul;" another "I belong to Apollos;" a third "I belong to Peter;" a fourth "I belong to Christ."
λεγω δε τουτο οτι εκαστος υμων λεγει εγω μεν ειμι παυλου εγω δε απολλω εγω δε κηφα εγω δε χριστου
13 Is the Christ in fragments? Is it Paul who was crucified on your behalf? Or were you baptized to be Paul's adherents?
μεμερισται ο χριστος μη παυλος εσταυρωθη υπερ υμων η εις το ονομα παυλου εβαπτισθητε
14 I thank God that I did not baptize any of you except Crispus and Gaius--
ευχαριστω τω θεω οτι ουδενα υμων εβαπτισα ει μη κρισπον και γαιον
15 for fear people should say that you were baptized to be my adherents.
ινα μη τις ειπη οτι εις το εμον ονομα εβαπτισα
16 I did, however, baptize Stephanas' household also: but I do not think that I baptized any one else.
εβαπτισα δε και τον στεφανα οικον λοιπον ουκ οιδα ει τινα αλλον εβαπτισα
17 Christ did not send me to baptize, but to proclaim the Good News; and not in merely wise words--lest the Cross of Christ should be deprived of its power.
ου γαρ απεστειλεν με χριστος βαπτιζειν αλλ ευαγγελιζεσθαι ουκ εν σοφια λογου ινα μη κενωθη ο σταυρος του χριστου
18 For the Message of the Cross is foolishness to those who are on the way to perdition, but it is the power of God to those whom He is saving.
ο λογος γαρ ο του σταυρου τοις μεν απολλυμενοις μωρια εστιν τοις δε σωζομενοις ημιν δυναμις θεου εστιν
19 For so it stands written, "I will exhibit the nothingness of the wisdom of the wise, and the intelligence of the intelligent I will bring to nought."
γεγραπται γαρ απολω την σοφιαν των σοφων και την συνεσιν των συνετων αθετησω
20 Where is your wise man? Where your expounder of the Law? Where your investigator of the questions of this present age? Has not God shown the world's wisdom to be utter foolishness? (aiōn g165)
που σοφος που γραμματευς που συζητητης του αιωνος τουτου ουχι εμωρανεν ο θεος την σοφιαν του κοσμου τουτου (aiōn g165)
21 For after the world by its wisdom--as God in His wisdom had ordained--had failed to gain the knowledge of God, God was pleased, by the apparent foolishness of the Message which we preach, to save those who accepted it.
επειδη γαρ εν τη σοφια του θεου ουκ εγνω ο κοσμος δια της σοφιας τον θεον ευδοκησεν ο θεος δια της μωριας του κηρυγματος σωσαι τους πιστευοντας
22 Seeing that Jews demand miracles, and Greeks go in search of wisdom,
επειδη και ιουδαιοι σημειον αιτουσιν και ελληνες σοφιαν ζητουσιν
23 while we proclaim a Christ who has been crucified--to the Jews a stumbling-block, to Gentiles foolishness,
ημεις δε κηρυσσομεν χριστον εσταυρωμενον ιουδαιοις μεν σκανδαλον ελλησιν δε μωριαν
24 but to those who have received the Call, whether Jews or Greeks, Christ the power of God and the wisdom of God.
αυτοις δε τοις κλητοις ιουδαιοις τε και ελλησιν χριστον θεου δυναμιν και θεου σοφιαν
25 Because that which the world deems foolish in God is wiser than men's wisdom, and that which it deems feeble in God is mightier than men's might.
οτι το μωρον του θεου σοφωτερον των ανθρωπων εστιν και το ασθενες του θεου ισχυροτερον των ανθρωπων εστιν
26 For consider, brethren, God's call to you. Not many who are wise with merely human wisdom, not many of position and influence, not many of noble birth have been called.
βλεπετε γαρ την κλησιν υμων αδελφοι οτι ου πολλοι σοφοι κατα σαρκα ου πολλοι δυνατοι ου πολλοι ευγενεις
27 But God has chosen the things which the world regards as foolish, in order to put its wise men to shame; and God has chosen the things which the world regards as destitute of influence, in order to put its powerful things to shame;
αλλα τα μωρα του κοσμου εξελεξατο ο θεος ινα τους σοφους καταισχυνη και τα ασθενη του κοσμου εξελεξατο ο θεος ινα καταισχυνη τα ισχυρα
28 and the things which the world regards as base, and those which it sets utterly at nought--things that have no existence--God has chosen in order to reduce to nothing things that do exist;
και τα αγενη του κοσμου και τα εξουθενημενα εξελεξατο ο θεος και τα μη οντα ινα τα οντα καταργηση
29 to prevent any mortal man from boasting in the presence of God.
οπως μη καυχησεται πασα σαρξ ενωπιον αυτου
30 But you--and it is all God's doing--are in Christ Jesus: He has become for us a wisdom which is from God, consisting of righteousness and sanctification and deliverance;
εξ αυτου δε υμεις εστε εν χριστω ιησου ος εγενηθη ημιν σοφια απο θεου δικαιοσυνη τε και αγιασμος και απολυτρωσις
31 in order that it may be as Scripture says, "He who boasts--let his boast be in the Lord."
ινα καθως γεγραπται ο καυχωμενος εν κυριω καυχασθω
