1 Corinthians 15
1 But let me recall to you, brethren, the Good News which I brought you, which you accepted, and on which you are standing,
Ana me ringizi shi ihenu, azezsere atize ti gino sa in boo shin, tige sa ya kaba shi be yakuri ya hibina atini.
2 through which also you are obtaining salvation, if you bear in mind the words in which I proclaimed it--unless indeed your faith has been unreal from the very first.
Atige tize abura shi, inki ya inta tize ta sere in nikara, idi cukuno ya hem tini anyimo u shalala.
3 For I repeated to you the all-important fact which also I had been taught, that Christ died for our sins in accordance with the Scriptures;
Barki ma nya shi kadure ka meme ni kasi ku tuba sa mā kabi uguna ugumo-Asere ma wee barki madini maru, barki kadure.
4 that He was buried; that He rose to life again on the third day in accordance with the Scriptures,
Uguna avati me, ma kuri mahiri anyimo atiye ti taru. Usuro atize ti kadure.
5 and was seen by Peter, and then by the Twelve.
Unu guna ma bezi nice ni meme ahira akefas, anini me makuri māka bezi nice ahira anu kirau in na ware.
6 Afterwards He was seen by more than five hundred brethren at once, most of whom are still alive, although some of them have now fallen asleep.
Daka abinime māka beze nice in meme ahira anu uhenu anu ukirau ahana kani akure u aibi uganiya u inde, ande sa maroo me wadan ini vai u ye kani abanname aye wa tuba u gbisso.
7 Afterwards He was seen by James, and then by all the Apostles.
Abini me ma bezi nice ni meme ahira a yakubu, nan ahana katuma vat.
8 And last of all, as to one of untimely birth, He appeared to me also.
U maska madusa masurum amasaa, gusi vana utipeu tina sunare.
9 For I am the least of the Apostles, and am not fit to be called an Apostle--because I persecuted the Church of God.
In mani unu cangilin anyimo anu akadure kasere daki mā bari atitum una katuma kasere, barki sa ma nya ana tize ta sere uzito.
10 But what I am I am by the grace of God, and His grace bestowed upon me did not prove ineffectual. But I labored more strenuously than all the rest--yet it was not I, but God's grace working with me.
Barki iruba ishew i ugomo Asere ine ini ya wuna in raā a hira me sa in raa ni zin kani me, iruba ishew sa in zin daki ya i shalala inda wuza katuma kage sa kada teki kawome. Vat anime azo in mani in nice num inzi in nihoo nam nu ugomo Asere.
11 But whether it is I or they, this is the way we preach and the way that you came to believe.
Barki anime ta bezi tize me, animani ta nya kadure.
12 But if Christ is preached as having risen from the dead, how is it that some of you say that there is no such thing as a resurrection of the dead?
Inki a wuza ugita uguna Yeso mā hiri icau aneni aye a shi me ula gusa ahira u mu cau urani ba?
13 If there is no such thing as a resurrection of the dead, then Christ Himself has not risen to life.
Inki u hira umu cau uzoni ugomo Asere me daki mā hiri ini no me?
14 And if Christ has not risen, it follows that what we preach is a delusion, and that your faith also is a delusion.
Inki daki ahirza ugomo Asere ba, tize tu sere ta cukuno imum ishalala ini no me, animani kadure kashi me ka cukuno shalala.
15 Nay more, we are actually being discovered to be bearing false witness about God, because we have testified that God raised Christ to life, whom He did not raise, if in reality none of the dead are raised.
Ta cukuno anu impo amari Asere ana maco inii, tizi nu tinpo amaru Asere mā hiri ugomo-Asere a mu cau antani daki mahiri ba.
16 For if none of the dead are raised to life, then Christ has not risen;
Barki inki uhirsa a mu cau uzo ni, aban na me ugomo-Asere me daki ahirza me in no me.
17 and if Christ has not risen, your faith is a vain thing--you are still in your sins.
Inki daki ahira ugomo-Asere me, ase kadure karu me ku impo amaru a meme kacuno shala, uye aname i raā anyimo madini mashi me.
18 It follows also that those who have fallen asleep in Christ have perished.
Aban na me, ande sa wa ulee anyimo ugomo-Asere a cukuno ma wono vat ini ino me.
19 If in this present life we have a hope resting on Christ, and nothing more, we are more to be pitied than all the rest of the world.
Inki anyimo tige ti cukum me a tizin ti ugomo-Asere anyimo u vat anu ta teki we ule in ti cukum tiri unii ta wono ni ino me.
20 But, in reality, Christ has risen from among the dead, being the first to do so of those who are asleep.
Abanna aname, ugomo-Asere mā hiri amucau ine ini ya wu ma cukuno bibe bi tubu usuro.
21 For seeing that death came through man, through man comes also the resurrection of the dead.
Barki i wono ya riba unee ahira unu nde, animani u hira amu cau.
22 For just as through Adam all die, so also through Christ all will be made alive again.
Inki animani anyimo aka adamu ta ulee vat, ane ani ahira ugomo-Asere tidi vengize vat.
23 But this will happen to each in the right order--Christ having been the first to rise, and afterwards Christ's people rising at His return.
Abanna me konde avi mazi nu inko ume; Ugomo Asere bibe bi tuba, tize tan de sa tizitu ugomo Asere adi nya ule ivai uganiya uye.
24 Later on, comes the End, when He is to surrender the Kingship to God, the Father, when He shall have overthrown all other government and all other authority and power.
Abine ani umara me udi e māmamu, uginaya sa ugomo Asere madi witi ti gomo atari ta co, abine ani madi kari vat ti gomo ugongo nan nikara.
25 For He must continue King until He shall have put all His enemies under His feet.
Abanna me tigomo ti me me tidi wu pash uka biki ahira ande sa wa nyare me a dizii a ti buna ti meme.
26 The last enemy that is to be overthrown is Death;
Iwono igeme, ine ini imum ishina iru ige sa adi huu.
27 for He will have put all things in subjection under His feet. And when He shall have declared that "All things are in subjection," it will be with the manifest exception of Him who has reduced them all to subjection to Him.
Barki, “mawu vat imum ickuno anyimo ani kara nimeme” imum i ciki ama saā unu guna mada passa me nan desa mazi nikara in vat imum anyimo ani kara ni meme.
28 But when the whole universe has been made subject to Him, then the Son Himself will also become subject to Him who has made the universe subject to Him, in order that GOD may be all in all.
Inki vat imum raa anyimo ati gomo ti meme, vana me in nicce ni meme madi cukuno anyimo ini barki Asere aco ya cukuno imummu vat anyimo imum.
29 Otherwise what will become of those who got themselves baptized for the dead? If the dead do not rise at all, why are these baptized for them?
Nyanini idi zi ahira ande sa a zorso we barki anu wiijo? Inki u hirsa uzoni ahira ande sa wa wiijo vat, nyanini uree u zorso anu barki we?
30 Why also do we Apostles expose ourselves to danger every hour?
Abanna me nyanini ya wuna tira anyimo unah u rizo ko ya uganiya.
31 I protest, brethren, as surely as I glory over you--which I may justly do in Christ Jesus our Lord--that I die day by day.
Abanna iwono ini in boo ko ya uganiya ahira u tira ubigiri, ni henu, tige sa ni zin tini anyimo Yeso ugomo Asere uru.
32 If from merely human motives I have fought with wild beasts in Ephesus, what profit is it to me? If the dead do not rise, let us eat and drink, for tomorrow we are to die.
Nyanini indi makem, ajo anabo inki ma wuza morso nan ibe iburu u afisa, in ki tisii, barki nisizo ti sa wee.
33 Do not deceive yourselves: "Evil companionships corrupt good morals."
Kati arangi shi, “tanu nan anu aburu udi cari ana rere.”
34 Wake from this drunken fit; live righteous lives, and cease to sin; for some have no knowledge of God: I speak thus in order to move you to shame.
Cukuno ni dang i wuzi ticukum ti ronta! Kati i re aje in madini, barki aye ashi me wa taā me Asere, in zin intize tigino me barki in nya shi mu ē.
35 But some one will say, "How can the dead rise? And with what kind of body do they come back?"
Abanna me uye madi gu ana, “adi wuzi aneni ahira amu cau?”
36 Foolish man! the seed you yourself sow has no life given to it unless it first dies;
Shi anu utame imum! Imum i uza ba senke ya wono.
37 and as for what you sow, it is not the plant which is to be that you are sowing, but a bare grain, of wheat (it may be) or of something else, and God gives it a body as He has seen fit,
Imumbe sa wa bira izo ani pum nini idi cukuno ba, biho isana ani cas. Bige sa bidi cukuno alkama nyani ire imum i sas.
38 and to each kind of seed a body of its own.
Abanna me Asere adi nyame nipum nige sa ma zauka, ko biya bi sama in nume nipum.
39 All flesh is not the same: there is human flesh, and flesh of cattle, of birds, and of fishes.
Azo vat apum azi a inde me ba, unu guna apum anabu, are yta mani are inye are i cere.
40 There are bodies which are celestial and there are bodies which are earthly, but the glory of the celestial ones is one thing, and that of the earthly ones is another.
Apum agino asezsere arani, unee arani. Ninon ni nipum na asezsere ire imum ini sas.
41 There is one glory of the sun, another of the moon, and another of the stars; for star differs from star in glory.
Ninonzo ni nipum unu nee nizi sas ninonzo nu usu-sana uwui nirani, nan ure usa-sana uni nonzo nu peu wanu ure usa-sana iwui rang ya zezsere. Barki bire biwirang biteki bire ini nonzo.
42 It is the same with the resurrection of the dead. The body is sown in a state of decay, it is raised free from decay;
Ani mani izi uhira a amu cau imum be sa abira i corno me ini, ige be sa ahirza izo me i corno me ini.
43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;
Abira ini anyimo uzatu gongo, ahirza me anyimo ani nonzo. Abiri ini anyimo uguni, ahirza me anyimo ubari.
44 an animal body is sown, a spiritual body is raised. As surely as there is an animal body, so there is also a spiritual body.
Abiri me ani nipum ni kadure, ahirza me ani nipum ni bibe bi rere. Inki nipum ni kadure, nipum ni kadure me nirani.
45 In the same way also it is written, "The first man Adam became a living animal"; the last Adam is a life-giving Spirit.
Animani anyentike, “Adamu unu tuba mā cukuno unobu ini vai” Adamu wa dino mā cukuno unu bibe bi nyinza i vai.
46 Nevertheless, it is not what is spiritual that came first, but what is animal; what is spiritual came afterwards.
Abanna azo bibe birere bini ba tubi uribe ba, abanna me bibe bika tura.
47 The first man is a man of earth, earthy; the second man is from Heaven.
Unu utuba masuri a maanyanga, abanna unee. Unu ukure wa zezsere mani. Gusi unu me sa masari amanyanga animani ande sa abariwe amanyanga.
48 What the earthy one is, that also are those who are earthy; and what the heavenly One is, that also are those who are heavenly.
Gusi unu ge be sa maraa azezsere ani mani ahira znde sa waraa a zezsere.
49 And as we have borne a resemblance to the earthy one, let us see to it that we also bear a resemblance to the heavenly One.
Gusi ana me sa ti cira apum sa azi gusi manyanga, ane ani tidi zi gusi una zezsere.
50 But this I tell you, brethren: our mortal bodies cannot inherit the Kingdom of God, nor will what is perishable inherit what is imperishable.
Tigino me tini mabuka ni henu, aguna inama nan māye ida ira shi ti gomo ta Asere ba, ane ani desa ma corno me mada kem me imum irere.
51 I tell you a truth hitherto kept secret: we shall not all sleep, but we shall all be changed,
Ira in boo shi ni hunzi ni kadure; Azo vat uru uni tidi wee ba, abanna azo vat uru uni adi gamirka duru.
52 in a moment, in the twinkling of an eye, at the sounding of the last trumpet; for the trumpet will sound, and the dead will be raised incapable of decay, and we shall be changed.
Adi gamirkan duru a, ana me, anyimo ukpeshke aje, ani hure nu maska. Barki adi hure ni hure, adi hirza andesa wa wijo, anu uzatu corno me, adi icuri a gamirkan duru.
53 For so it must be: this perishable nature must clothe itself with what is imperishable, and this mortality must clothe itself with immortality.
Barki nipum nigeme ni corno me gbas ini ni cukuno nipum nu zatu u corno me, nipum nigeme ni wono gbas ini nissoki nipum ni udira iwono.
54 But when this perishable nature has put on what is imperishable, and this mortality has put on immortality, then will the words of Scripture be fulfilled, "Death has been swallowed up in victory."
Inki nipum nigeme ni corno me in nassoki nu dari u corno me, nipum nigeme ni iwono nassoki ni uzatu iwono, imumbe sa ānyentike ya gminca atuna iwono anyimo ucukuno ubigoro.
Iwono, ucukuno ubigoro uwe me uraba? Iwono, tikono ti weme tira ba? (Hadēs g86)
56 Now sin is the sting of death, and sin derives its power from the Law;
Abanna me tikono ti iwono madini mani, nikara madini tize tini kobbi tini.
57 but God be thanked who gives us the victory through our Lord Jesus Christ!
Abanna me uronta uni ahira ugomo Asere unu ge be sa manyan u cukuno ubi goro ahira ugomo Asere. Yeso ugomo-Asere.
58 Therefore, my dear brethren, be firm, unmovable, busily occupied at all times in the Lord's work, knowing that your toil is not fruitless in the Lord.
Barki anime, shi anu henu um an desa ma hem, tonno ni kati ikunna biyau. Kodi umaya i yata in katuma ka Asere, bzrki irusa katuma ka shi me anyimo ugomo-Asere azo kani kazi ba.
