1 Corinthians 12
1 It is important, brethren, that you should have clear knowledge on the subject of spiritual gifts.
Kuhusu kalama sa rohoni, kaka ni dada bhayangu nilondahee mdulai kumanya.
2 You know that when you were heathens you went astray after dumb idols, wherever you happened to be led.
Mmanyili ya kuwa pamwayele bhapagani mwalongosibhu kufuata sanamu sasibelili kulongela, ki njela syoasela mwalongosibhu nasu.
3 For this reason I would have you understand that no one speaking under the influence of The Spirit of God ever says, "Jesus is accursed," and that no one is able to say, "Jesus is Lord," except under the influence of the Holy Spirit.
Kwa elu, nilona mmanyai kuwa ayehee yuyuoa yhola yainena kwa Roho wa K'yara nikijobha, “Yesu alaanibhu.” Ayehee yuyuoayhola yailota kujobha, “Yesu ndo Bwana,” kaibelili kuya kwa Roho ntakatifu.
4 Now there are various kinds of gifts, but there is one and the same Spirit;
Basi kuyee ni kalama tofauti tofauti, bali Roho ndo ndo muene yhola.
5 various forms of official service, and yet one and the same Lord;
Na kuyee huduma tofauti, bali Bwana ndo muene yhola.
6 diversities in work, and yet one and the same God--He who in each person brings about the whole result.
Na kuyee ni aina sibhele sa mbhombho, kakiyele K'yara ndo muene yhola yaibhombha mbhombho syoa kup'etela bhoa.
7 But to each of us a manifestation of the Spirit has been granted for the common good.
Basi kila mmonga ipelibhwa ufunuo wa Roho kwa faida ya bhoa.
8 To one the utterance of wisdom has been granted through the Spirit; to another the utterance of knowledge in accordance with the will of the same Spirit;
Mana munu mmonga apelibhu ni Roho lilobhi la hekima, ni yhongi lilobhi la maalifa kwa Roho yhola yhola.
9 to a third man, by means of the same Spirit, special faith; to another various gifts of healing, by means of the one Spirit;
Kwa yhongi akampela imani kwa Roho muene yhola, ni kwa bhamana kalama ya kuponya kwa Roho mmonga.
10 to another the exercise of miraculous powers; to another the gift of prophecy; to another the power of discriminating between prophetic utterances; to another varieties of the gift of 'tongues;' to another the interpretation of tongues.
Kwa bhamana matendo gha nghofo, ni bhamana unabii. Ni kwa bhamana ubhuezo wa kunpambanula Roho, yhongi aina mbalimbali ya lugha, ni kwa yhongi kutafusili lugha.
11 But these results are all brought about by one and the same Spirit, who bestows His gifts upon each of us in accordance with His own will.
Kakiyele Roho ndo yholayhola yaibhomba mbhombho ese syoa, kumpela kila munu kalama kwa kadili ya uchaguzi wa muene yumuene.
12 For just as the human body is one and yet has many parts, and all its parts, many as they are, constitute but one body, so it is with the Church of Christ.
Kwa mana kutya kabhele mbhele ummonga, nabhu unafiungo fingi, ni fiungo fyoa ndo fya mbhele bhola, khekhu kabhele ni Kristu.
13 For, in fact, in one Spirit all of us--whether we are Jews or Gentiles, slaves or free men--were baptized to form but one body; and we were all nourished by that one Spirit.
Kwa mana kup'etela Roho mmonga tete tabhoa tabatizibhu kuyambhele umonga, kujobhela tuye bhayaudi au bhayunani, kujobhela tuye bhatumwa au hulu, ni tabhoa tunywesibhwai Roho mmonga.
14 For the human body does not consist of one part, but of many.
Kwa mana mbhele si kiungo kimonga, bali fingi.
15 Were the foot to say, "Because I am not a hand I am not a part of the body," that would not make it any the less a part of the body.
Ikayelai kigolo kilajobha, “kwa ndabha nene so kibhoko, nene si sehemu ya mbhele,” Efu yifuanyahee yisiyi sehemu ya mumbhele.
16 Or were the ear to say, "Because I am not an eye, I am not a part of the body," that would not make it any the less a part of the body.
Ni ikayelai mbholokhoto lilajobha, “kwa kuwa nene na lihu lepi, nene si sehemu yambhele,”
17 If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the nostrils be?
eyu yifuanya khotokuya ulaya lihu, ngakuyendaku kwa kup'elekela? kutya mbhele bhuowa ukayelai mbholokhoto ngakuyendaku kwa kunusya?
18 But, as a matter of fact, God has arranged the parts in the body--every one of them--as He has seen fit.
Kakiyele K'yara abhekili kila kiungo kya mbhele mahali paki kutya kaapangili muene.
19 If they were all one part, where would the body be?
Ni kutya fyoa ngafiyele kiungo kimonga, mbhele nganyele ndaku?
20 But, as a matter of fact, there are many parts and but one body.
Efu henu fiungo fingi, kakiyele mbhele ummonga.
21 It is also impossible for the eye to say to the hand, "I do not need you;" or again for the head to say to the feet, "I do not need you."
Lihu libhwesya lepi kulijobhela kibhoko, “Niyelepi ni haja ni bhebhe.” Wala mutu wibhwesyalepi kuujobhela magolo, niyee ni haja ni muenga.”
22 No, it is quite otherwise. Even those parts of the body which are apparently somewhat feeble are yet indispensable;
Kakiyele fiungo fya mumbhele fyafibhonekana kuya ni heshima kidogo fihitajika zaidi.
23 and those which we deem less honorable we clothe with more abundant honor; and so our ungraceful parts come to have a more abundant grace, while our graceful parts have everything they need.
Ni fiungo fya mbhele fyatizanila fiye ni heshima kidogo, tukafipela heshima zaidi, ni fiungo fya yhoti fyafibelili kuya ni mvuto fiyele ni unofu zaidi.
24 But it was God who built up the body, and bestowed more abundant honor on the part that felt the need,
Ni henu fiungo fya yhoto fyafiyele ni mvuto fiyele hee ni haja kupelibhwa heshima, kwa kuwa tayari fiyele ni heshima. kakiyele K'yara afiunganisi fiungo fyoa pamonga, na afipelili heshima zaidi fhela fafibelili kuheshimibhwa.
25 that there might be no disunion in the body, but that all the members might entertain the same anxious care for one another's welfare.
Akhetili ekhu ili pasiyi mgawanyiku kup'etela mbhele, bali fiungo fyoa fitunzanai kwa upendo wa ummonga.
26 And if one part is suffering, every other part suffers with it; or if one part is receiving special honor, every other part shares in the joy.
Ni wakati fiungo kimonga kikalamalai, fiungo fyoa filamala kwa pamonga. Au wakati kiungo kimonga kikaheshimiwai, fiungo fyoa fihobholelai kwa pamonga.
27 As for you, you are the body of Christ, and individually you are members of it.
Henu muenga ndo mbhele wa Kristu, ni kiungo kila kimonga ki kyene.
28 And by God's appointment there are in the Church--first Apostles, secondly Prophets, thirdly teachers. Then come miraculous powers, and then ability to cure diseases or render loving service, or powers of organization, or varieties of the gift of 'tongues.'
Ni K'yara abhekili kup'etela mulikanisa hosi mitume, pili manabii, tatu bhalimu, kabhele bhala bhoa bhabhitenda matendo mabhaa, kabhele kalama sa uponyaji, bhala bhabhisaidila, bhala bhifuanya mbhombho ya kulongosya, ni bhoa bhabhayele ni aina mbalimbali sya lugha.
29 Are all Apostles? Are all Prophets? Are all teachers?
Ko tete tabhoa ta mitume? Tete tabhoa ni manabii? tete tabhoa tabhalimu? Ko tete tabhoa tifuanya matendo gha miujiza?
30 Have all miraculous powers? Have all ability to cure diseases? Do all speak in 'tongues'? Do all interpret?
Ko tete tabhoa tuye ni kalama ya uponyaji? tete tabhoa tilongela kwa lugha? Tete tabhoa titafusili kwa lugha?
31 But always seek to excel in the greater gifts. And now I will point out to you a way of life which transcends all others.
Mlondai sana kalama sasiyele sibhaa. Nani nilabhalasya njela ya iyele inofu kuzidi.
