Titus 1
1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is according to godliness;
Paul a servant of God an apostle now of Jesus Christ according to [the] faith of [the] elect of God and knowledge of [the] truth which [is] according to godliness
2 In hope of eternal life, which God, who cannot lie, promised before the world began; (aiōnios g166)
in [the] hope of life eternal, which promised who cannot lie God before time eternal. (aiōnios g166)
3 But hath in due times manifested his word through preaching, which is committed to me according to the commandment of God our Savior;
He revealed now [in] seasons [His] own in the word of Him in [the] proclamation with which was entrusted I myself according to [the] commandment of the Savior of us God;
4 To Titus, [my] own son after the common faith: Grace, mercy, [and] peace, from God the Father, and the Lord Jesus Christ our Savior.
To Titus [my] true child according to [our] common faith: Grace (and *N(K)O*) peace from God [the] Father and (Lord *K*) Christ Jesus the Savior of us.
5 For this cause I left thee in Crete, that thou shouldst set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
of this Because (I left *N(k)(o)*) you in Crete, so that the [things] lacking you may set in order and may appoint in every town elders as I myself you directed;
6 If any is blameless, the husband of one wife, having faithful children, not accused of riot, or disorderly.
if anyone is blameless, of one wife [the] husband, children having believing, not under accusation of debauchery or insubordinate.
7 For a bishop must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, no striker, not given to filthy lucre;
It behooves for the overseer blameless to be as God’s steward, not self-willed, not quick tempered, not given to wine, not a striker, not greedy of base gain,
8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
but hospitable, a lover of good, self-controlled, upright, holy, [and] disciplined,
9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
holding according to the teaching of [the] faithful word, that able he may be both to encourage with teaching sound and those contradicting [it] to convict.
10 For there are many disorderly and vain talkers and deceivers, specially they of the circumcision:
There are for many also insubordinate, empty talkers and deceivers especially those of (the *no*) circumcision
11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for the sake of sordid gain.
whom it is necessary to silence; who whole households overthrow teaching things that [they] not ought of shameful gain because.
12 One of themselves, [even] a prophet of their own, said, The Cretians [are] always liars, evil beasts, slow bellies.
Said one of them own of them a prophet; Cretans [are] always liars, evil beasts, gluttons lazy.
13 This testimony is true: wherefore rebuke them sharply, that they may be sound in the faith;
testimony this is true; for which cause do rebuke them severely, so that they may be sound in the faith,
14 Not giving heed to Jewish fables, and commandments of men that turn from the truth.
not giving heed to Jewish myths and to [the] commandments of men turning away from the truth.
15 To the pure all things [are] pure: but to them that are defiled and unbelieving [is] nothing pure; but even their mind and conscience is defiled.
All things [are] (indeed *k*) pure to the pure; to those however defiled and unbelieving no [thing] [is] pure, Instead have been defiled of them both mind and conscience.
16 They profess that they know God; but in works they deny [him], being abominable, and disobedient, and to every good work reprobate.
God they profess to know, however by [their] works they deny [Him] detestable being and disobedient and for any work good unfit.
