Romans 3
1 What advantage then hath the Jew? or what profit [is there] of circumcision?
To, mece ce ribar zama mutumin Yahuda, ko kuwa mene ne amfanin kaciya?
2 Much every way: chiefly, because that to them were committed the oracles of God.
Akwai riba ƙwarai ta kowace hanya! Da farko dai, su ne aka danƙa wa kalmomin nan na Allah.
3 For what if some did not believe? will their unbelief make the faith of God without effect?
Amma a ce waɗansu ba su da bangaskiya fa? Rashin bangaskiyarsu nan zai shafe amincin Allah?
4 By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.
Ko kaɗan! Bari Allah yă zama mai gaskiya, kowane mutum kuma yă zama maƙaryaci. Kamar yadda yake a rubuce cewa, “Gama a tabbatar kana da gaskiya, sa’ad da ka yi magana, ka kuma yi nasara sa’ad da ka yi shari’a.”
5 But if our unrighteousness commendeth the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man.)
Amma in rashin adalcinmu ya bayyana adalcin Allah a fili, me za mu ce ke nan? Za mu ce Allah ya yi rashin adalci ke nan da ya saukar da fushinsa a kanmu? (Ina magana kamar yadda mutum zai yi ne.)
6 By no means: for then how shall God judge the world?
Sam, ko kusa! Da a ce haka ne, ta yaya Allah zai shari’anta duniya?
7 For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?
Wani zai iya ce, “In a dalilin ƙaryata, gaskiyar Allah ta ƙara bayyana, har aka ƙara ɗaukaka shi, to, ta yaya zan zama mai zunubi, in ƙaryata tana kawo ɗaukaka ga Allah?”
8 And not [rather] (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.
In haka ne, “Ba sai mu yi ta yin mugunta don yă zama hanyar samun nagarta ba”? Kamar yadda masu baƙar magana game da mu suna cewa wai haka muke faɗa. Tabbatacce za a hukunta irin waɗannan da hukuncin da ya dace da su.
9 What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
To, me za mu ce ke nan? Mun fi su ke nan? Ina, ko kaɗan! Mun riga mun zartar cewa da Yahudawa da Al’ummai duk suna a ƙarƙarshin zunubi.
10 As it is written, There is none righteous, no, not one:
Kamar yadda yake a rubuce cewa, “Babu wani mai adalci, babu ko ɗaya;
11 There is none that understandeth, there is none that seeketh God.
babu wani mai fahimta, babu wani mai neman Allah.
12 They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.
Duk sun kauce gaba ɗaya, sun zama marasa amfani; babu wani mai aikata nagarta, babu ko ɗaya.”
13 Their throat [is] an open sepulcher; with their tongues they have used deceit; the poison of asps [is] under their lips:
“Maƙogwaronsu kamar buɗaɗɗun kaburbura ne, harsunansu suna yin ƙarya.” “Dafin mugun maciji yana a leɓunansu.”
14 Whose mouth [is] full of cursing and bitterness.
“Bakunansu sun cike da la’ana da ɗacin rai.”
15 Their feet [are] swift to shed blood.
“Ƙafafunsu suna saurin kai su zuwa ga zub da jini;
16 Destruction and misery [are] in their ways:
hallaka da baƙin ciki suna ko’ina a hanyoyinsu,
17 And the way of peace have they not known.
ba su kuma san hanyar salama ba.”
18 There is no fear of God before their eyes.
“Babu tsoron Allah a idanunsu.”
19 Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Yanzu mun san cewa dukan abin da doka ta ce, tana magana ne ga waɗanda suke ƙarƙarshin doka, saboda a rufe kowane baki; dukan duniya kuma ta ba da lissafin kanta a gaban Allah.
20 Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.
Saboda haka babu wanda Allah zai ce da shi mai adalci ta wurin kiyaye doka kawai; a maimako, ta wurin doka ne muke sane da zunubi.
21 But now the righteousness of God without the law is manifested, being testified by the law and the prophets;
Amma yanzu an bayyana wani adalci daga Allah, wannan adalcin bai danganta ga doka ba, Doka da Annabawa suna ba da shaida game da wannan adalci.
22 Even the righteousness of God, [which is] by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:
Wannan adalcin Allah yana zuwa ta wurin bangaskiya a cikin Yesu Kiristi ga dukan waɗanda suka ba da gaskiya ne. Ba bambanci,
23 For all have sinned, and come short of the glory of God;
gama duka sun yi zunubi suka kuma kāsa ga ɗaukakar Allah,
24 Being justified freely by his grace, through the redemption that is in Jesus Christ:
an kuma kuɓutar da su kyauta ta wurin alherinsa bisa ga aikin fansar da ya zo ta wurin Yesu Kiristi.
25 Whom God hath set forth [to be] a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Allah ya miƙa Yesu Kiristi a matsayin hadayar kafara, ta wurin bangaskiya cikin jininsa. Ya yi haka domin yă nuna adalcinsa, domin a cikin haƙurinsa bai hukunta zunuban da aka aikata a dā ba
26 To declare, [I say], at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus.
ya yi haka domin yă nuna adalcinsa a wannan lokaci, saboda yă zama mai adalci da mai kuɓutar da waɗanda suke ba da gaskiya a cikin Yesu.
27 Where [is] boasting then? It is excluded. By what law? of works? No; but by the law of faith.
To, me za mu yi taƙama a kai? Babu wani abin da zamu yi taƙama a kai. A kan wace ƙa’ida ce za mu yi taƙama? Ta hanyar bin doka ne? A’a, sai dai ta wurin bangaskiya.
28 Therefore we conclude, that a man is justified by faith without the deeds of the law.
Gama mun tsaya a kan cewa ta wurin bangaskiya ne ake kuɓutar da mutum, ba ta wurin kiyaye doka ba.
29 [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:
Allah ɗin, Allahn Yahudawa ne kaɗai? Shi ba Allahn Al’ummai ba ne? I, shi Allahn Al’ummai ne ma,
30 Seeing [it is] one God who will justify the circumcision by faith, and uncircumcision through faith.
da yake Allah ɗaya ne kaɗai, shi kuma zai kuɓutar da masu kaciya bisa ga bangaskiya da kuma marasa kaciya ta wurin wannan bangaskiya ɗin.
31 Do we then make void the law through faith? By no means: but we establish the law.
To, za mu soke dokar saboda wannan bangaskiyar ne? Ko kaɗan! A maimako, sai ma tabbatar da ita muke yi.
