Romans 2
1 Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest, doest the same things.
Emdi ey bashqilarning üstidin höküm qilidighan insan, kim bolushungdin qet’iynezer bahane körsitelmeysen; chünki bashqilar üstidin qaysi ishta höküm qilsang, shu ishta öz gunahingni békitisen. Chünki ey hökümchi, sen özüngmu ulargha oxshash ishlarni qiliwatisen.
2 But we are sure that the judgment of God is according to truth, against them who commit such things.
Bizge melumki, Xudaning undaq ishlarni qilghanlar üstidin höküm chiqirishi [mutleq] heqiqetke asaslan’ghandur.
3 And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?
Shunga, i shundaq ishlarni qilghanlar üstidin höküm chiqarghuchi, shundaqla shuninggha oxshash ishlarni qilghuchi insan, özüng Xudaning hökümidin qachalaymen dep xiyal qilamsen?
4 Or despisest thou the riches of his goodness, and forbearance, and long-suffering; not knowing that the goodness of God leadeth thee to repentance?
Yaki Xudaning méhribanliqining séni towa qilish yoligha bashlaydighanliqini héch bilmey, uning méhribanliqi, keng qorsaqliqi we sewr-taqitining molluqigha sel qarawatamsen?
5 But after thy hardness and impenitent heart, treasurest up to thyself wrath against the day of wrath, and revelation of the righteous judgment of God;
Eksiche, towa qilmaydighan jahilliqing we tash yüreklikingdin, Xuda adil hökümini ayan qilidighan ghezeplik küni üchün sen öz béshinggha chüshidighan ghezipini toplawatisen.
6 Who will render to every man according to his deeds:
Xuda herkimge öz emellirige yarisha ish köridu.
7 To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life: (aiōnios g166)
Yaxshi ishlarni sewrchanliq bilen qilip, shan-sherep, hörmet-éhtiram we baqiyliqni izdigenlerge U menggülük hayat ata qilidu; (aiōnios g166)
8 But to them that are contentious, and do not obey the truth, but obey unrighteousness; indignation and wrath:
lékin shexsiyetchilerge, heqiqetke ten bermey, eksiche heqqaniyetsizlikke egeshkenlerge ghezep-qehr yaghdurulidu;
9 Tribulation and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
yamanliq qilidighan barliq jan igisige, aldi bilen Yehudiylargha, andin Gréklerge külpet we derd-elem chüshidu;
10 But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile;
biraq, barliq yaxshiliq qilghuchilargha, aldi bilen Yehudiylargha, andin Gréklerge shan-sherep, hörmet-éhtiram we aman-xatirjemlik teqdim qilinidu.
11 For there is no respect of persons with God.
Chünki Xudada ademning yüz-xatirisini qilish yoqtur.
12 For as many as have sinned without law, shall also perish without law: and as many as have sinned in the law, shall be judged by the law,
— chünki Tewrat qanunini bilmey gunah sadir qilghanlarning herbiri Tewrat qanunining hökümige uchrimisimu, [eyibke uchrap] halak bolidu; Tewrat qanunini bilip turup gunah sadir qilghanlarning herbiri bu qanun boyiche soraqqa tartilidu
13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
(chünki Xudaning aldida qanunni anglighanlar emes, belki qanun’gha emel qilghuchilar heqqaniy hésablinidu.
14 For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.
Chünki Tewrat qanunini bilmeydighan ellikler tebiiy halda bu qanun’gha uyghun ishlarni qilsa, gerche bu qanundin xewersiz bolsimu, Tewrat qanuni ularda körün’gen bolidu.
15 Who show the work of the law written in their hearts, their conscience also bearing testimony, and [their] thoughts the mean while accusing, or else excusing one another)
Ularning bu qilghanliri öz qelblirige qanun teleplirining pütüklük ikenlikini körsitidu; shuningdek, ularning wijdanlirimu özlirige heqiqetning guwahchisi bolup, oy-pikirliri özini eyibleydu yaki özini aqlaydu)
16 In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.
— men yetküzüp kéliwatqan bu xush xewerge asasen Xudaning Eysa Mesih arqiliq insanlarning qelbide pükken mexpiy ishlar üstidin höküm chiqiridighan künide [yuqirida éytilghan ishlar choqum yüz béridu].
17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
Senchu, eger özüngni Yehudiy dep atap, Tewrat qanunigha ümid baghlap, Xudagha tewemen dep maxtansang,
18 And knowest [his] will, and approvest the things that are more excellent, being instructed out of the law,
qanundin öginip uning iradisini bilip, ésil bilen pesni perq etken bolsang,
19 And art confident that thou thyself art a guide of the blind, a light of them who are in darkness,
Tewrat qanunidin bilim we heqiqetning jewhirige ige boldum dep qarap, özüngni korlargha yol bashlighuchi, qarangghuda qalghanlargha mayak, nadanlargha ögetküchi, gödeklerge ustaz dep ishen’gen bolsang —
20 An instructor of the foolish, a teacher of babes, who hast the form of knowledge, and of the truth in the law:
21 Thou therefore who teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
emdi sen bashqilargha telim bérisenu, özüngge bermemsen? Oghriliq qilmanglar dep wez éytisenu, özüng oghriliq qilamsen?
22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
«Zina qilmanglar» — dep wez éytiysenu, özüng zina qilamsen? Butlardin nepretlinisenu, özüng butxanilardiki nersilerni bulang-talang qilamsen?
23 Thou that makest thy boast of the law, through breaking the law dishonorest thou God?
Tewrat qanuni bilen maxtinisenu, özüng shu qanun’gha xilapliq qilip, Xudagha dagh keltüremsen?!
24 For the name of God is blasphemed among the Gentiles, through you, as it is written.
Xuddi [muqeddes yazmilarda] yézilghinidek: «Silerning qilmishinglar tüpeylidin Xudaning nami taipiler arisida kupurluqqa uchrimaqta».
25 For circumcision verily profiteth, if thou keepest the law; but if thou art a breaker of the law, thy circumcision is made uncircumcision.
Tewrat qanunigha emel qilsang, xetne qilin’ghiningning ehmiyiti bolidu, lékin uninggha xilapliq qilsang, xetne qilin’ghining xetne qilinmighandek hésablinidu.
26 Therefore, if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?
Emdi xetnisizler qanunning teleplige emel qilsa, gerche xetnisiz bolsimu, Xuda teripidin xetnilik hésablanmamdu?
27 And shall not uncircumcision which is by nature, if it fulfilleth the law, judge thee, who by the letter and circumcision dost transgress the law?
Tewrat qanun desturidin xewerdar we xetnilik turuqluq qanun’gha xilapliq qilghuchi, i Yehudiy, qanun’gha emel qilidighan jismaniy xetnisizler teripidin séning gunahing üstidin höküm chiqiriliwatmamdu?
28 For he is not a Jew, who is one outwardly; neither [is that] circumcision, which is outward in the flesh:
Chünki sirtqi körünüshi Yehudiy bolsila uni [heqiqiy] Yehudiy dégili bolmaydu, sirtqi jehettiki jismaniy xetninimu [heqiqiy] xetne dégili bolmaydu,
29 But he [is] a Jew who is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not from men, but from God.
rohida Yehudiy bolghini [heqiqiy] Yehudiydur; uning xetne qilin’ghini xetne qanun desturi arqiliq emes, belki qelbide, Rohtindur. Bundaq kishining teriplinishi insanlar teripidin emes, belki Xuda teripidin bolidu.
