Romans 2

1 Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest, doest the same things.

hE paradUSaka manuSya yaH kazcana tvaM bhavasi tavOttaradAnAya panthA nAsti yatO yasmAt karmmaNaH parastvayA dUSyatE tasmAt tvamapi dUSyasE, yatastaM dUSayannapi tvaM tadvad Acarasi|

2 But we are sure that the judgment of God is according to truth, against them who commit such things.

kintvEtAdRgAcAribhyO yaM daNPam IzvarO nizcinOti sa yathArtha iti vayaM jAnImaH|

3 And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?

ataEva hE mAnuSa tvaM yAdRgAcAriNO dUSayasi svayaM yadi tAdRgAcarasi tarhi tvam IzvaradaNPAt palAyituM zakSyasIti kiM budhyasE?

4 Or despisest thou the riches of his goodness, and forbearance, and long-suffering; not knowing that the goodness of God leadeth thee to repentance?

aparaM tava manasaH parivarttanaM karttum izvarasyAnugrahO bhavati tanna buddhvA tvaM kiM tadIyAnugrahakSamAcirasahiSNutvanidhiM tucchIkarOSi?

5 But after thy hardness and impenitent heart, treasurest up to thyself wrath against the day of wrath, and revelation of the righteous judgment of God;

tathA svAntaHkaraNasya kaThOratvAt khEdarAhityAccEzvarasya nyAyyavicAraprakAzanasya krOdhasya ca dinaM yAvat kiM svArthaM kOpaM sanjcinOSi?

6 Who will render to every man according to his deeds:

kintu sa EkaikamanujAya tatkarmmAnusArENa pratiphalaM dAsyati;

7 To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life: (aiōnios g166)

vastutastu yE janA dhairyyaM dhRtvA satkarmma kurvvantO mahimA satkArO'maratvanjcaitAni mRgayantE tEbhyO'nantAyu rdAsyati| (aiōnios g166)

8 But to them that are contentious, and do not obey the truth, but obey unrighteousness; indignation and wrath:

aparaM yE janAH satyadharmmam agRhItvA viparItadharmmam gRhlanti tAdRzA virOdhijanAH kOpaM krOdhanjca bhOkSyantE|

9 Tribulation and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

A yihUdinO'nyadEzinaH paryyantaM yAvantaH kukarmmakAriNaH prANinaH santi tE sarvvE duHkhaM yAtanAnjca gamiSyanti;

10 But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile;

kintu A yihUdinO bhinnadEziparyyantA yAvantaH satkarmmakAriNO lOkAH santi tAn prati mahimA satkAraH zAntizca bhaviSyanti|

11 For there is no respect of persons with God.

Izvarasya vicArE pakSapAtO nAsti|

12 For as many as have sinned without law, shall also perish without law: and as many as have sinned in the law, shall be judged by the law,

alabdhavyavasthAzAstrai ryaiH pApAni kRtAni vyavasthAzAstrAlabdhatvAnurUpastESAM vinAzO bhaviSyati; kintu labdhavyavasthAzAstrA yE pApAnyakurvvan vyavasthAnusArAdEva tESAM vicArO bhaviSyati|

13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.

vyavasthAzrOtAra Izvarasya samIpE niSpApA bhaviSyantIti nahi kintu vyavasthAcAriNa Eva sapuNyA bhaviSyanti|

14 For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.

yatO 'labdhavyavasthAzAstrA bhinnadEzIyalOkA yadi svabhAvatO vyavasthAnurUpAn AcArAn kurvvanti tarhyalabdhazAstrAH santO'pi tE svESAM vyavasthAzAstramiva svayamEva bhavanti|

15 Who show the work of the law written in their hearts, their conscience also bearing testimony, and [their] thoughts the mean while accusing, or else excusing one another)

tESAM manasi sAkSisvarUpE sati tESAM vitarkESu ca kadA tAn dOSiNaH kadA vA nirdOSAn kRtavatsu tE svAntarlikhitasya vyavasthAzAstrasya pramANaM svayamEva dadati|

16 In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.

yasmin dinE mayA prakAzitasya susaMvAdasyAnusArAd IzvarO yIzukhrISTEna mAnuSANAm antaHkaraNAnAM gUPhAbhiprAyAn dhRtvA vicArayiSyati tasmin vicAradinE tat prakAziSyatE|

17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

pazya tvaM svayaM yihUdIti vikhyAtO vyavasthOpari vizvAsaM karOSi,

18 And knowest [his] will, and approvest the things that are more excellent, being instructed out of the law,

Izvaramuddizya svaM zlAghasE, tathA vyavasthayA zikSitO bhUtvA tasyAbhimataM jAnAsi, sarvvAsAM kathAnAM sAraM viviMkSE,

19 And art confident that thou thyself art a guide of the blind, a light of them who are in darkness,

aparaM jnjAnasya satyatAyAzcAkarasvarUpaM zAstraM mama samIpE vidyata atO 'ndhalOkAnAM mArgadarzayitA

20 An instructor of the foolish, a teacher of babes, who hast the form of knowledge, and of the truth in the law:

timirasthitalOkAnAM madhyE dIptisvarUpO'jnjAnalOkEbhyO jnjAnadAtA zizUnAM zikSayitAhamEvEti manyasE|

21 Thou therefore who teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

parAn zikSayan svayaM svaM kiM na zikSayasi? vastutazcauryyaniSEdhavyavasthAM pracArayan tvaM kiM svayamEva cOrayasi?

22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

tathA paradAragamanaM pratiSEdhan svayaM kiM paradArAn gacchasi? tathA tvaM svayaM pratimAdvESI san kiM mandirasya dravyANi harasi?

23 Thou that makest thy boast of the law, through breaking the law dishonorest thou God?

yastvaM vyavasthAM zlAghasE sa tvaM kiM vyavasthAm avamatya nEzvaraM sammanyasE?

24 For the name of God is blasphemed among the Gentiles, through you, as it is written.

zAstrE yathA likhati "bhinnadEzinAM samIpE yuSmAkaM dOSAd Izvarasya nAmnO nindA bhavati|"

25 For circumcision verily profiteth, if thou keepest the law; but if thou art a breaker of the law, thy circumcision is made uncircumcision.

yadi vyavasthAM pAlayasi tarhi tava tvakchEdakriyA saphalA bhavati; yati vyavasthAM lagghasE tarhi tava tvakchEdO'tvakchEdO bhaviSyati|

26 Therefore, if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?

yatO vyavasthAzAstrAdiSTadharmmakarmmAcArI pumAn atvakchEdI sannapi kiM tvakchEdinAM madhyE na gaNayiSyatE?

27 And shall not uncircumcision which is by nature, if it fulfilleth the law, judge thee, who by the letter and circumcision dost transgress the law?

kintu labdhazAstrazchinnatvak ca tvaM yadi vyavasthAlagghanaM karOSi tarhi vyavasthApAlakAH svAbhAvikAcchinnatvacO lOkAstvAM kiM na dUSayiSyanti?

28 For he is not a Jew, who is one outwardly; neither [is that] circumcision, which is outward in the flesh:

tasmAd yO bAhyE yihUdI sa yihUdI nahi tathAggasya yastvakchEdaH sa tvakchEdO nahi;

29 But he [is] a Jew who is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not from men, but from God.

kintu yO jana AntarikO yihUdI sa Eva yihUdI aparanjca kEvalalikhitayA vyavasthayA na kintu mAnasikO yastvakchEdO yasya ca prazaMsA manuSyEbhyO na bhUtvA IzvarAd bhavati sa Eva tvakchEdaH|