Romans 2
1 Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest, doest the same things.
Aa le tsy amam-piveroha’e ondatio, ndra iaia irehe mizaka, o fizakà’oo ro amara’o vatañe, amy te ihe mizaka ro mpanao o itaroña’o.
2 But we are sure that the judgment of God is according to truth, against them who commit such things.
Toe fohin-tika te vantañe ty talim-pizakan’ Añahare o manao i sata rezaio.
3 And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?
He zao ty atao’o, ry ondatio, ie anoe’o o fanoe’ o zakae’oo, ho votitsihe’o hao i zakan’ Añaharey?
4 Or despisest thou the riches of his goodness, and forbearance, and long-suffering; not knowing that the goodness of God leadeth thee to repentance?
Ke vasohe’o ty havokaran-kasoa’e, ty fañantoàña’e naho ty fahaliñisa’e, ie amoea’o te mitaoñe azo hisoloho ty fatarihan’ Añahare.
5 But after thy hardness and impenitent heart, treasurest up to thyself wrath against the day of wrath, and revelation of the righteous judgment of God;
Fa ty tro’o manjehatse tsy mete misoloho ro mañaja haviñerañe ho azo amy andron-kaviñerañe naho famentabentarañe ty hatòn-jakan’ Añaharey,
6 Who will render to every man according to his deeds:
ie songa ho tambezeñe ty amo sata’eo t’indaty;
7 To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life: (aiōnios g166)
le tolora’e haveloñe nainai’e o mipay engeñe naho asiñe naho tsy fihomahañe am-pimanean-kasoao; (aiōnios g166)
8 But to them that are contentious, and do not obey the truth, but obey unrighteousness; indignation and wrath:
fe fiforoforoañe naho haviñerañe o mpitribàhatseo, o mañarinje ty to naho mitolon-katsivokarañe naho habosehañe vaho hatorifihañeo.
9 Tribulation and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Eka ho valea’e hasiloke naho halovilovy ze fiai’ ondaty mpanao raty, ty Jiosy hey vaho ty Grika;
10 But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile;
le engeñe naho asiñe naho fañanintsiñe ze hene mpanao soa; ty Jiosy hey vaho ty Grika.
11 For there is no respect of persons with God.
Fa tsy mirihy t’i Andrianañahare.
12 For as many as have sinned without law, shall also perish without law: and as many as have sinned in the law, shall be judged by the law,
Toe songa hikorokomake alafe’ i Hake ze mandilatse alafe’ i Hake, vaho sindre ho zakaeñe amy Hake ze manao hakeo ambane’ i Hake,
13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
Tsy ze mpijanjiñe Hake ro malio-tahiñe aman’ Añahare, fa ty mañambeñe Hake ro mahazo to;
14 For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.
aa ie mahafañorike ty andilia’ i Hake an-dilitse ty ambahiny tsy aman-Kàke, le aman-Kake am-bata’e ty tsy aman-Kàke,
15 Who show the work of the law written in their hearts, their conscience also bearing testimony, and [their] thoughts the mean while accusing, or else excusing one another)
fa ampalangese’ o sata’eo te misokitse an-tro’e ao ty nafe’ i Hake, itaroñam-betsevetse, ke anisia’ ty fitsakorea’e he añatoa’e
16 In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.
amy andro ho zakaen’ Añahare añam’ Iesoà Norizañey o mietake am’ ondatioo; izay ty talily soa taroñeko.
17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
Aa ihe manoñom-batañe ho Jiosy, mpiato amy Hake naho mirenge aman’ Añahare;
18 And knowest [his] will, and approvest the things that are more excellent, being instructed out of the law,
ihe mahafohiñe o satri’eo naho miantoke ty soa kanao niòke amy Hake,
19 And art confident that thou thyself art a guide of the blind, a light of them who are in darkness,
naho atao’o te mpiaolo’ ty goa naho hazavàñe amo añ’ ieñeo,
20 An instructor of the foolish, a teacher of babes, who hast the form of knowledge, and of the truth in the law:
mpanoro ty tsi-mahilala, mpañoke ty bahimo, ama’o ty vente’ ty hihitse naho ty hatò amy Hake ao—
21 Thou therefore who teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
ihe arè, mpañoke ty ila’e, maño-batam-b’iheo? Ihe manoro ty hoe: Ko mikametse, he mikizo?
22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
Ihe manao ty hoe: Ko mañarapilo; mitsindroke amontoñe ao hao? Ihe malain-tsikily, va’e mpampikametse añ’ anjomba miavake ao?
23 Thou that makest thy boast of the law, through breaking the law dishonorest thou God?
Ihe mpisenge Hake, hera mañamavo an’Andrianañahare ami’ty fandilara’o Hake?
24 For the name of God is blasphemed among the Gentiles, through you, as it is written.
Toe pinatetse te: Inahareo ro iteratera’ o kilakila ondatio ty tahinan’ Añahare.
25 For circumcision verily profiteth, if thou keepest the law; but if thou art a breaker of the law, thy circumcision is made uncircumcision.
Toe mahasoa ty savatse, naho oriheñe ty Hake fe naho mpiola amy Hake le mivalike ho tsy fisavarañe i fisavara’oy.
26 Therefore, if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?
Aa naho àmbe’ ty tsi-sinavatse o fañè amy Hake aoo, tsy ho volilieñe te afa-boy hao i tsy misavatsey?
27 And shall not uncircumcision which is by nature, if it fulfilleth the law, judge thee, who by the letter and circumcision dost transgress the law?
Toe hizakà’ ty tsi-afa-boiñe mahambeñe Hake. Ama’o i pinatetsey naho i savatsey f’ie mpiola amy Hake.
28 For he is not a Jew, who is one outwardly; neither [is that] circumcision, which is outward in the flesh:
Fe tsy maha-Jiosy t’ie alafe’e avao, mbore tsy atao savatse i anoeñe an-tsandriñey.
29 But he [is] a Jew who is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not from men, but from God.
Toe Jiosy t’ie an-troke ao, naho añ’arofo ao ty savatse to, fa tsy an-tsokitse; aa le tsy boak’ am’ondatio ty enge’e fa aman’ Añahare.
