Romans 11
1 I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.
Su nkosiya, hashi, Mlungu kawalema wantu wakuwi? Ndala! Namweni neni Namwisraeli, mwiwuka gwa Aburahamu, yandawa muwukowu wa Benjamini.
2 God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying,
Mlungu kawalemiti ndiri wantu wakuwi, yakawasyaguliti kwanjira kwanja. Muvimana Mumalembu Mananagala ntambu galonga Eliya pakamlalamikiyiti Mlungu kuusu Israeli.
3 Lord, they have killed thy prophets, and digged down thy altars; and I am left alone, and they seek my life.
“Mtuwa, womberi wawalaga wambuyi waku na kubomolanga shitalawanda shaku sha kutambikira, neni gweka yangu hera nsigala na womberi wankunsakula kundaga.”
4 But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.
Hashi, Mlungu kamwankuliti shishi? Yomberi kawankuliti, “Nulitulira namweni wantu elufu saba hawenimsuntamalira mlungu Baali.”
5 Even so then at this present time also there is a remnant according to the election of grace.
Ndo ntambu yayiwera shipindi ashi vinu, kwana wantu wavuwa yagasigaliti, Mlungu kawasyaguliti toziya ya manemu gakuwi.
6 And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work.
Usyagula wakuwi ulawirana na manemu gakuwi, kumbiti matendu gawu ndiri. Handa usyagula wa Mlungu menulitumbiri matendu ga wantu, manemu gakuwi megaweri manemu ndiri.
7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
Hashi vinu? Wantu wa Israeli wapatiti ndiri shilii shashiweriti wankushisakula, kumbiti woseri yawasyagulitwi washipatiti. Myoyu ya wamonga iweriti ikamala.
8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear; ) to this day.
Malembu Mananagala ntambu yagalembwa, “Mlungu kayitenda myoyu yawu kuwera ikamala, Mpaka leru womberi masu gawu gaweza ndiri kuwona na makutu gawu gaweza ndiri kupikinira.”
9 And David saith, Let their table be made a snare, and a trap, and a stumbling-block, and a recompense to them:
Na Dawudi katakuliti, “Misambu yawu ziweri vyambiru vya kuwagomiziya, waguwi na womberi watozwi!
10 Let their eyes be darkened, that they may not see, and bow down their back always.
Masu gawu gaweri na luwindu, hapeni wawezi kuwona, na migongu yawu imindiki kwa kutabika mashaka goseri!”
11 I say then, Have they stumbled that they should fall? By no means: but [rather] through their fall salvation [is come] to the Gentiles, to provoke them to jealousy.
Su nkosiya, hashi, Wayawudi walikwala mpaka wagamira nakamu? Ndala! Kulawirana na likosa lyawu, ulopoziya uwawizira wantu yawawera Wayawudi ndiri, kuwatenda Wayawudi wawawoneri weya womberi.
12 Now if the fall of them [be] the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?
Vidoda vya Wayawudi vitenda matekeleru gavuwa pasipanu na uhushu wa shirohu kwawu ujega matekeleru gavuwa kwa wantu yawawera Wayawudi ndiri. Shakapanu ukamilika wa Wayawudi haujegi matekeleru gavuwa nentu.
13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:
Su vinu nankutakula kwa mwenga wantu yawawera ndiri Wayawudi. Shipindi shoseri neni wera ntumintumi kwa wantu yawawera ndiri Wayawudi, nulitumbira lihengu lyaneni,
14 If by any means I may incite to emulation [them who are] my flesh, and may save some of them.
mpati kuwatenda wanalushi wayagu wawawoneri weya na mpati kuwalopoziya wamu wawu.
15 For if the rejection of them [be] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?
Womberi pawamlemiti Mlungu, wantu woseri wamonga yawaweriti wangondu wa Mlungu, womberi waweriti waganja wakuwi. Hashi, hayiweri ntambu hashi shipindi womberi pawajimilwa? Su wantu yawahowiti hawazyuki!
16 For if the first fruit [is] holy, the lump [is] also [holy]: and if the root [is] holy, so [are] the branches.
Handa shipandi sha kwanja sha libumunda shatumpananiti Mlungu, shakapanu libumunda lyoseri liwera lya Mlungu. Handa mishigira ya mtera payiwera miherepa, mitambi yakuwi iwera miherepa viraa.
17 And if some of the branches be broken off, and thou, being a wild olive-tree, art ingrafted among them, and with them partakest of the root and fatness of the olive-tree;
Mitambi yamu ya mizeyituni mushiwunga idumulitwi, lutambi lwa mizeyituni lya kuntundu liyalitwi pahala pawaliwusiyiti lutambi. Mwenga wantu yawawera ndiri wayawudi mulifana na lutambi lwa mizeyituni lya kuntundu na vinu mtenda pamuhera mumakaliru gagangamala ga shirohu ga Wayawudi.
18 Boast not against the branches. But if thou boastest, thou bearest not the root, but the root thee.
Su namuwazarawu walii yawadumulitwi gambira mitambi. Hashi, gwenga guweri na mtiti? Gwenga gwa lutambi, guitanga ndiri mishigira, kumbiti mishigira ikutanga gwenga.
19 Thou wilt say then, The branches were broken off, that I might be ingrafted.
Kumbiti hagutakuli, “Yina, kumbiti mitambi idumulwa kuusu neni kutenderwa shumbakati.”
20 Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear:
Ndo nakaka. Womberi wadumulitwi toziya wajimiriti ndiri, shipindi pagusigara pahala palii toziya gwenga gujimiri. Naguwera mtiti, kumbiti gumtili Mlungu.
21 For if God spared not the natural branches, [take heed] lest he also spare not thee.
Payiwera Mlungu kawonera ndiri lusungu Wayawudi weni ndo gambira ntambi zya kwanjira, hashi gulihola hakakwoneri lusungu gwenga?
22 Behold therefore the goodness and severity of God: on them who fell, severity; but towards thee, goodness, if thou shalt continue in [his] goodness: otherwise thou also shalt be cut off.
Guliholi, su Mlungu ntambu yakawera muheri na mkalipa, yomberi kakalipa kwa walii yawaguwiti na muheri kwa gwenga payiwera pagwendereya mumuheri yakuwi. Handa pagwendereya ndiri, viraa gwenga hagudumulwi.
23 And they also, if they abide not still in unbelief, shall be ingrafted: for God is able to ingraft them again.
Na wayawudi ntambu iraayi, pawaleka ukondola wawu wa moyu, hawayoshikerwi kayi, toziya Mlungu kana uwezu wa kuwayoshikera kayi.
24 For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural [branches], be grafted into their own olive-tree?
Mwenga wantu yamuwera Wayawudi ndiri, mulifana gambira lutambi lwa mizeyituni ntundu lyalidumulitwi, kumbiti myoshikerwi mumizyeyituni mushiwunga, pahala peni ndo paasili penu ndiri. Wayawudi kwa ntambu ndo gambira mizeyituni ya shiwunga, hashiweri shitwatira laisi nentu kwawu, Mlungu kuwayoshikera kayi mumtera gwawu.
25 For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in.
Waganja wangu, nfira muvimani unakaka yawulififiti namwiza kuliwona muwera na mahala nentu. Umsindu wa Wayawudi uweriti wa katepu hera, mpaka wantu wa Isi zimonga pawafira kuwera wamwizira Mlungu.
26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Na hangu ndo ntambu Israeli hayilopoziwi. Ntambu Malembu Mananagala galembwa, Mlopoziya hakizi kulawa Sayuni na hakauwusiyi ukondola wa shiyiwuku sha Yakobu.
27 For this [is] my covenant to them, when I shall take away their sins.
Hantendi lipatanu lyaneni na womberi panuviwusiya vidoda vyawu.
28 As concerning the gospel, [they are] enemies for your sakes: but as concerning the election, [they are] beloved for the father's sakes.
Toziya washilema Shisoweru Shiwagira, Wayawudi wawera wangondu wa mwenga wantu yamuwera Wayawudi ndiri. Toziya ya usyagula wa Mlungu, womberi ndo waganja wakuwi toziya ya wambuyi wawu.
29 For the gifts and calling of God [are] without repentance.
Mlungu kagalambula ndiri maholu gakuwi kwa walii yawasyagulitwi na kutekelerwa.
30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief;
Pamakashu mwenga mumlemiti Mlungu, kumbiti vinu muwanka lusungu lya Mlungu, toziya Wayawudi walemiti kumjimira Mlungu.
31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
Ntambu iraa ayi kulawirana na lusungu lwampatiti mwenga, Wayawudi vinu wamlema Mlungu, su womberi viraa wawanki lusungu lwa Mlungu.
Mlungu kawatatira wantu woseri muukondora wawu su kapati kuwawonera lusungu wantu woseri. (eleēsē g1653)
33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out!
Ulunda na luhala na mahala ga Mlungu ndo makulu nentu! Hashi, gaa yakaweza kugatakulira matakulika gakuwi? Hashi, gaa yakaweza kuyimana njira yakuwi?
34 For who hath known the mind of the Lord? or who hath been his counselor?
Malembu Mananagala ntambu galembwa, “Hashi, gaa yakagamana maholu ga Mtuwa? Hashi, gaa yakaweza kuwera mshauli gwakuwi?
35 Or who hath first given to him, and it shall be recompensed to him again?
Hashi, gaa yakamupananiti Mlungu shintu shoseri, su kamlipi kayi shintu ashi?”
