Romans 11
1 I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.
Indi iki, nani Asere anyarizi me anu ameme? Idake icukono ani ba. Mi unu Uisraila mani bisana bi Ibrahim, ani lem ni Biliyaminu.
2 God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying,
Ugomo mada nyari me anu ameme sa ma rusi we dati utuba ba. Ida rusa unyertike utize ta Asere taa buki ahira aIliya, sa maa riki Ugomo Asere tari anice anu Israila?
3 Lord, they have killed thy prophets, and digged down thy altars; and I am left alone, and they seek my life.
“Ugomo Asere ahuzi anu ubezizi utize ti we me. Wa kure wa pusi ubagadi uwe me. Mi mani cas ma dee, wa nyara wa huum.
4 But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.
Ugomo Asere maa kabirka ma gu me nyanini? Ma kabirka ma gu “ma inko any a'ino usanare an desa daki tunguno makiri ba'al ba.”
5 Even so then at this present time also there is a remnant according to the election of grace.
Vatin ani me, ana me ukasu urani sa a zauka we barki iriba isheu.
6 And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work.
Inki ya cukuno barki iriba isheu ini, daki ya cukuno barki katuma ku unu ba. Daki ya cukuno iriba sheu ida daza me iriba isheu ba.
7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
Nyanini idi ku zi? imum be sa A, Israilawa wa zi unu nyara me, daki wa du ku kem ba, iye ya cukuno an desa azauka we kem ukasu wa cukuno gbas.
8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear; ) to this day.
Ya cukuno gusi sa anyertike “Ugomo Asere maa nya we bi be bi ugbas nan ituri, a je sa wada hira me ahira ni ba, ti tui sa wadi da kunna me tize ni ba, a nyimo uwui ugeme.''
9 And David saith, Let their table be made a snare, and a trap, and a stumbling-block, and a recompense to them:
Dauda ma guna “caa utebur uweme ucukuno gusi imum i mensi icere, imum imensi inama, nipoo ni upilizino nan nugarza imum be sa wa wuza.
10 Let their eyes be darkened, that they may not see, and bow down their back always.
Ca aje aweme acukuno bibit bati kati wa hiri ahira ba. Amaru aweme adi tunguron sarki umarsa.''
11 I say then, Have they stumbled that they should fall? By no means: but [rather] through their fall salvation [is come] to the Gentiles, to provoke them to jealousy.
Har kanime izin unu iko, “nani upilliko me udi biki uguna wa rizi?” Asere awu kati icukuno ani me ba. Barki usiziki uweme anu amadini wa kem masaa, bati wa kunna ishina.
12 Now if the fall of them [be] the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?
Inki usiziki uwe me wa cukuno ukem une uni, u dira uwe me ukem wa na amadini uni, nyinini uwa uvu uweme udi bezi?
13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:
Ana me izin tize nan shi ana madini, mi sa inzi unu dungura ahira ashi ana madini in kunna in katuma kam.
14 If by any means I may incite to emulation [them who are] my flesh, and may save some of them.
Inhira indi dari mu riba ma desa tizi a'inde nan we. In hira ti di benki aye awe me.
15 For if the rejection of them [be] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?
Inki ya cukuno unyare uwe me udi cukuno abarka une uni, ukaba uweme udi cukuno ukem uvegize uni usuro iwono?
16 For if the first fruit [is] holy, the lump [is] also [holy]: and if the root [is] holy, so [are] the branches.
inki a barka bisana bituba uhina, ane ani nitini me. Inki abarka niji ni bisana me, ane ani irii me.
17 And if some of the branches be broken off, and thou, being a wild olive-tree, art ingrafted among them, and with them partakest of the root and fatness of the olive-tree;
Ana me ingi amu pusa ire iri, ingi hu iri utiti uni jaa, apata nan we, inki iciki nigoo me ati jii ti utiti u'olive.
18 Boast not against the branches. But if thou boastest, thou bearest not the root, but the root thee.
kati uwuzi irii me uwetere ba. Inki wa wetere ma, daki ha mani u'inta tiji me ba, tiji me tini ti inta we.
19 Thou wilt say then, The branches were broken off, that I might be ingrafted.
Idi ku gunna, iri me ya pusa bati mi in kem ahirabumeki.
20 Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear:
Kadure kani, barki uzatu unya ace awe ani ine ini ya wu wa pusa, tonno nin ini kara barki uhem ushi me. Kati i yeze ace ashi ba, k unna nin biyau ba Asere.
21 For if God spared not the natural branches, [take heed] lest he also spare not thee.
Sarki Ugomo Asere ma tarsin iri ituba shi ma mada tarsan inshi ba.
22 Behold therefore the goodness and severity of God: on them who fell, severity; but towards thee, goodness, if thou shalt continue in [his] goodness: otherwise thou also shalt be cut off.
Duku ira nin, abaga upazaza Ugomo Asere. Nire nikira, u pazaza wa e anice na Ayahudawa sa wa rizi. Nire nikira usheu Ugomo Asere wa e ace ashi me, inki ya re aje anyimo usheu umeme. Nani shi ma adi koruko shi ma avete nin.
23 And they also, if they abide not still in unbelief, shall be ingrafted: for God is able to ingraft them again.
Sarki daki wa ri aje unu zati unya ace, a da meki we a zeni. Ugomo Asere mada ke ma kuri ma zen we.
24 For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural [branches], be grafted into their own olive-tree?
Inki akoruko anyimo utiti usas, nan unu wuna Asere ma inki shi anyimo utiti uriri. Aneni abanga Ayahudawa, sa we wani iri me Asere abarka anyimo utiti ulive uwe me?
25 For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in.
Inda nyaram shi icukuno sarki urusa imum ini hunzi ni geme ba nihenu, kati icuno sarki ubasa ti memeru. Imum ini hunzi ni geme ya in ni jas cingili ahira Ayahudawa, u duku hana anice ana madini.
26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Vat in ani me, gusi ubuka anyimo unyettike me Aisraila wadi kafa vat uwe. “unu benki me madi suri Usihiyona. Madi suso anu zatu unya ace anyimo a Yakubu.
27 For this [is] my covenant to them, when I shall take away their sins.
Udi cukuno une uni barka utize tum nan we, uganiya sa indi kpici madini ma we me.”
28 As concerning the gospel, [they are] enemies for your sakes: but as concerning the election, [they are] beloved for the father's sakes.
Abanga atize ta Asere, a game we barki shi. Nire nikira barki uzau ka Ugomo Asere, a nyara we barki anu tuba aweme ani.
29 For the gifts and calling of God [are] without repentance.
Unyanki imum i ugomo Asere mada gamara me ba.
30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief;
Azi anu uzatu ukunna utize ta Asere ani unu tuba, shi be ya kem uvenke, barki uzatu ukunna utize ti we.
31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
Ine ini ya cukuno barki ukem uvenke ushi me, we ma wa dake wa kem uvenke.
Barki Ugomo Asere ma korso uzatu ukunna utize, bati ma bezi iriba ish eu imeme anice nanu vat. (eleēsē g1653)
33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out!
Wuyi!, uconco urusa nan ugbardang Ugomo Asere uda zo me ini imum bata ba. Adi wuu aneni abati u'inko utize timeme, ada ke arusi nibaba ni meme ba.
34 For who hath known the mind of the Lord? or who hath been his counselor?
Aveni mada ke ma rusi iriba i Ugomo Asere? Nani aveni ma bari ma cukuno unu gamara ume tize?
35 Or who hath first given to him, and it shall be recompensed to him again?
Aveni ma tuba unya Ugomo Asere ire imum, sa di kurzo me ini?
