Romans 1
1 Paul, a servant of Jesus Christ, called [to be] an apostle, separated to the gospel of God,
IzvarO nijaputramadhi yaM susaMvAdaM bhaviSyadvAdibhi rdharmmagranthE pratizrutavAn taM susaMvAdaM pracArayituM pRthakkRta AhUtaH prEritazca prabhO ryIzukhrISTasya sEvakO yaH paulaH
2 (Which he had promised before by his prophets in the holy scriptures)
sa rOmAnagarasthAn IzvarapriyAn AhUtAMzca pavitralOkAn prati patraM likhati|
3 Concerning his Son Jesus Christ our Lord, who was born of the seed of David according to the flesh.
asmAkaM sa prabhu ryIzuH khrISTaH zArIrikasambandhEna dAyUdO vaMzOdbhavaH
4 And declared [to be] the Son of God, with power, according to the spirit of holiness, by the resurrection from the dead:
pavitrasyAtmanaH sambandhEna cEzvarasya prabhAvavAn putra iti zmazAnAt tasyOtthAnEna pratipannaM|
5 By whom we have received grace and apostleship for obedience to the faith among all nations for his name:
aparaM yESAM madhyE yIzunA khrISTEna yUyamapyAhUtAstE 'nyadEzIyalOkAstasya nAmni vizvasya nidEzagrAhiNO yathA bhavanti
6 Among whom are ye also the called of Jesus Christ:
tadabhiprAyENa vayaM tasmAd anugrahaM prEritatvapadanjca prAptAH|
7 To all that are in Rome, beloved of God, called [to be] saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.
tAtEnAsmAkam IzvarENa prabhuNA yIzukhrISTEna ca yuSmabhyam anugrahaH zAntizca pradIyEtAM|
8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
prathamataH sarvvasmin jagati yuSmAkaM vizvAsasya prakAzitatvAd ahaM yuSmAkaM sarvvESAM nimittaM yIzukhrISTasya nAma gRhlan Izvarasya dhanyavAdaM karOmi|
9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers,
aparam Izvarasya prasAdAd bahukAlAt paraM sAmprataM yuSmAkaM samIpaM yAtuM kathamapi yat suyOgaM prApnOmi, EtadarthaM nirantaraM nAmAnyuccArayan nijAsu sarvvaprArthanAsu sarvvadA nivEdayAmi,
10 Making request (if by any means now at length I may have a prosperous journey by the will of God) to come to you.
Etasmin yamahaM tatputrIyasusaMvAdapracAraNEna manasA paricarAmi sa IzvarO mama sAkSI vidyatE|
11 For I long to see you, that I may impart to you some spiritual gift, to the end ye may be established;
yatO yuSmAkaM mama ca vizvAsEna vayam ubhayE yathA zAntiyuktA bhavAma iti kAraNAd
12 That is, that I may be comforted together with you, by the mutual faith both of you and me.
yuSmAkaM sthairyyakaraNArthaM yuSmabhyaM kinjcitparamArthadAnadAnAya yuSmAn sAkSAt karttuM madIyA vAnjchA|
13 Now I would not have you ignorant, brethren, that I have often purposed to come to you (but have been hitherto hindered) that I might have some fruit among you also, even as among other Gentiles.
hE bhrAtRgaNa bhinnadEzIyalOkAnAM madhyE yadvat tadvad yuSmAkaM madhyEpi yathA phalaM bhunjjE tadabhiprAyENa muhurmuhu ryuSmAkaM samIpaM gantum udyatO'haM kintu yAvad adya tasmin gamanE mama vighnO jAta iti yUyaM yad ajnjAtAstiSThatha tadaham ucitaM na budhyE|
14 I am debtor both to the Greeks, and to the barbarians, both to the wise, and to the unwise.
ahaM sabhyAsabhyAnAM vidvadavidvatAnjca sarvvESAm RNI vidyE|
15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
ataEva rOmAnivAsinAM yuSmAkaM samIpE'pi yathAzakti susaMvAdaM pracArayitum aham udyatOsmi|
16 For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.
yataH khrISTasya susaMvAdO mama lajjAspadaM nahi sa Izvarasya zaktisvarUpaH san A yihUdIyEbhyO 'nyajAtIyAn yAvat sarvvajAtIyAnAM madhyE yaH kazcid tatra vizvasiti tasyaiva trANaM janayati|
17 For in this is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
yataH pratyayasya samaparimANam IzvaradattaM puNyaM tatsusaMvAdE prakAzatE| tadadhi dharmmapustakEpi likhitamidaM "puNyavAn janO vizvAsEna jIviSyati"|
18 For the wrath of God is revealed from heaven against all ungodliness, and unrighteousness of men, who hold the truth in unrighteousness.
ataEva yE mAnavAH pApakarmmaNA satyatAM rundhanti tESAM sarvvasya durAcaraNasyAdharmmasya ca viruddhaM svargAd Izvarasya kOpaH prakAzatE|
19 Because that which may be known of God, is manifest in them; for God hath shown [it] to them.
yata Izvaramadhi yadyad jnjEyaM tad IzvaraH svayaM tAn prati prakAzitavAn tasmAt tESAm agOcaraM nahi|
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: (aïdios g126)
phalatastasyAnantazaktIzvaratvAdInyadRzyAnyapi sRSTikAlam Arabhya karmmasu prakAzamAnAni dRzyantE tasmAt tESAM dOSaprakSAlanasya panthA nAsti| (aïdios g126)
21 Because that when they knew God, they glorified [him] not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.
aparam IzvaraM jnjAtvApi tE tam IzvarajnjAnEna nAdriyanta kRtajnjA vA na jAtAH; tasmAt tESAM sarvvE tarkA viphalIbhUtAH, aparanjca tESAM vivEkazUnyAni manAMsi timirE magnAni|
22 Professing themselves to be wise, they became fools:
tE svAn jnjAninO jnjAtvA jnjAnahInA abhavan
23 And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping animals.
anazvarasyEzvarasya gauravaM vihAya nazvaramanuSyapazupakSyurOgAmiprabhRtErAkRtiviziSTapratimAstairAzritAH|
24 Wherefore God also gave them up to uncleanness, through the lusts of their own hearts, to dishonor their own bodies between themselves:
itthaM ta Izvarasya satyatAM vihAya mRSAmatam AzritavantaH saccidAnandaM sRSTikarttAraM tyaktvA sRSTavastunaH pUjAM sEvAnjca kRtavantaH; (aiōn g165)
25 Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn g165)
iti hEtOrIzvarastAn kukriyAyAM samarpya nijanijakucintAbhilASAbhyAM svaM svaM zarIraM parasparam apamAnitaM karttum adadAt|
26 For this cause God gave them up to vile affections. For even their women did change the natural use into that which is against nature:
IzvarENa tESu kvabhilASE samarpitESu tESAM yOSitaH svAbhAvikAcaraNam apahAya viparItakRtyE prAvarttanta;
27 And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.
tathA puruSA api svAbhAvikayOSitsaggamaM vihAya parasparaM kAmakRzAnunA dagdhAH santaH pumAMsaH puMbhiH sAkaM kukRtyE samAsajya nijanijabhrAntEH samucitaM phalam alabhanta|
28 And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
tE svESAM manaHsvIzvarAya sthAnaM dAtum anicchukAstatO hEtOrIzvarastAn prati duSTamanaskatvam avihitakriyatvanjca dattavAn|
29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
ataEva tE sarvvE 'nyAyO vyabhicArO duSTatvaM lObhO jighAMsA IrSyA vadhO vivAdazcAturI kumatirityAdibhi rduSkarmmabhiH paripUrNAH santaH
30 Backbiters, haters of God, despiteful, proud, boasters, inventers of evil things, disobedient to parents,
karNEjapA apavAdina IzvaradvESakA hiMsakA ahagkAriNa AtmazlAghinaH kukarmmOtpAdakAH pitrOrAjnjAlagghakA
31 Without understanding, covenant-breakers, without natural affection, implacable, unmerciful:
avicArakA niyamalagghinaH snEharahitA atidvESiNO nirdayAzca jAtAH|
32 Who, knowing the judgment of God, that they who commit such things are worthy of death; not only do the same, but have pleasure in them that do them.
yE janA EtAdRzaM karmma kurvvanti taEva mRtiyOgyA Izvarasya vicAramIdRzaM jnjAtvApi ta EtAdRzaM karmma svayaM kurvvanti kEvalamiti nahi kintu tAdRzakarmmakAriSu lOkESvapi prIyantE|
