Romans 1
1 Paul, a servant of Jesus Christ, called [to be] an apostle, separated to the gospel of God,
Paulus servus Christi Iesu vocatus apostolus segregatus in evangelium Dei
2 (Which he had promised before by his prophets in the holy scriptures)
quod ante promiserat per prophetas suos in scripturis sanctis
3 Concerning his Son Jesus Christ our Lord, who was born of the seed of David according to the flesh.
de Filio suo qui factus est ex semine David secundum carnem
4 And declared [to be] the Son of God, with power, according to the spirit of holiness, by the resurrection from the dead:
qui praedestinatus est Filius Dei in virtute secundum Spiritum sanctificationis ex resurrectione mortuorum Iesu Christi Domini nostri
5 By whom we have received grace and apostleship for obedience to the faith among all nations for his name:
per quem accepimus gratiam et apostolatum ad oboediendum fidei in omnibus gentibus pro nomine eius
6 Among whom are ye also the called of Jesus Christ:
in quibus estis et vos vocati Iesu Christi
7 To all that are in Rome, beloved of God, called [to be] saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.
omnibus qui sunt Romae dilectis Dei vocatis sanctis gratia vobis et pax a Deo Patre nostro et Domino Iesu Christo
8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
primum quidem gratias ago Deo meo per Iesum Christum pro omnibus vobis quia fides vestra adnuntiatur in universo mundo
9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers,
testis enim mihi est Deus cui servio in spiritu meo in evangelio Filii eius quod sine intermissione memoriam vestri facio
10 Making request (if by any means now at length I may have a prosperous journey by the will of God) to come to you.
semper in orationibus meis obsecrans si quo modo tandem aliquando prosperum iter habeam in voluntate Dei veniendi ad vos
11 For I long to see you, that I may impart to you some spiritual gift, to the end ye may be established;
desidero enim videre vos ut aliquid inpertiar gratiae vobis spiritalis ad confirmandos vos
12 That is, that I may be comforted together with you, by the mutual faith both of you and me.
id est simul consolari in vobis per eam quae invicem est fidem vestram atque meam
13 Now I would not have you ignorant, brethren, that I have often purposed to come to you (but have been hitherto hindered) that I might have some fruit among you also, even as among other Gentiles.
nolo autem vos ignorare fratres quia saepe proposui venire ad vos et prohibitus sum usque adhuc ut aliquem fructum habeam et in vobis sicut et in ceteris gentibus
14 I am debtor both to the Greeks, and to the barbarians, both to the wise, and to the unwise.
Graecis ac barbaris sapientibus et insipientibus debitor sum
15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
ita quod in me promptum est et vobis qui Romae estis evangelizare
16 For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.
non enim erubesco evangelium virtus enim Dei est in salutem omni credenti Iudaeo primum et Graeco
17 For in this is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
iustitia enim Dei in eo revelatur ex fide in fidem sicut scriptum est iustus autem ex fide vivit
18 For the wrath of God is revealed from heaven against all ungodliness, and unrighteousness of men, who hold the truth in unrighteousness.
revelatur enim ira Dei de caelo super omnem impietatem et iniustitiam hominum eorum qui veritatem in iniustitiam detinent
19 Because that which may be known of God, is manifest in them; for God hath shown [it] to them.
quia quod notum est Dei manifestum est in illis Deus enim illis manifestavit
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: (aïdios g126)
invisibilia enim ipsius a creatura mundi per ea quae facta sunt intellecta conspiciuntur sempiterna quoque eius virtus et divinitas ut sint inexcusabiles (aïdios g126)
21 Because that when they knew God, they glorified [him] not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.
quia cum cognovissent Deum non sicut Deum glorificaverunt aut gratias egerunt sed evanuerunt in cogitationibus suis et obscuratum est insipiens cor eorum
22 Professing themselves to be wise, they became fools:
dicentes enim se esse sapientes stulti facti sunt
23 And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping animals.
et mutaverunt gloriam incorruptibilis Dei in similitudinem imaginis corruptibilis hominis et volucrum et quadrupedum et serpentium
24 Wherefore God also gave them up to uncleanness, through the lusts of their own hearts, to dishonor their own bodies between themselves:
propter quod tradidit illos Deus in desideria cordis eorum in inmunditiam ut contumeliis adficiant corpora sua in semet ipsis
25 Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn g165)
qui commutaverunt veritatem Dei in mendacio et coluerunt et servierunt creaturae potius quam creatori qui est benedictus in saecula amen (aiōn g165)
26 For this cause God gave them up to vile affections. For even their women did change the natural use into that which is against nature:
propterea tradidit illos Deus in passiones ignominiae nam feminae eorum inmutaverunt naturalem usum in eum usum qui est contra naturam
27 And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.
similiter autem et masculi relicto naturali usu feminae exarserunt in desideriis suis in invicem masculi in masculos turpitudinem operantes et mercedem quam oportuit erroris sui in semet ipsis recipientes
28 And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
et sicut non probaverunt Deum habere in notitia tradidit eos Deus in reprobum sensum ut faciant quae non conveniunt
29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
repletos omni iniquitate malitia fornicatione avaritia nequitia plenos invidia homicidio contentione dolo malignitate susurrones
30 Backbiters, haters of God, despiteful, proud, boasters, inventers of evil things, disobedient to parents,
detractores Deo odibiles contumeliosos superbos elatos inventores malorum parentibus non oboedientes
31 Without understanding, covenant-breakers, without natural affection, implacable, unmerciful:
insipientes inconpositos sine affectione absque foedere sine misericordia
32 Who, knowing the judgment of God, that they who commit such things are worthy of death; not only do the same, but have pleasure in them that do them.
qui cum iustitiam Dei cognovissent non intellexerunt quoniam qui talia agunt digni sunt morte non solum ea faciunt sed et consentiunt facientibus
