Proverbs 20
1 Wine [is] a mocker, strong drink [is] raging: and whoever is deceived by it is not wise.
Wine is a mocker and strong drinke is raging: and whosoeuer is deceiued thereby, is not wise.
2 The fear of a king [is] as the roaring of a lion: [whoever] provoketh him to anger sinneth [against] his own soul.
The feare of the King is like the roaring of a lyon: hee that prouoketh him vnto anger, sinneth against his owne soule.
3 [It is] an honor for a man to cease from strife: but every fool will be meddling.
It is a mans honour to cease from strife: but euery foole will be medling.
4 The sluggard will not plow by reason of the cold; [therefore] shall he beg in harvest, and [have] nothing.
The slouthfull will not plowe, because of winter: therefore shall he beg in sommer, but haue nothing.
5 Counsel in the heart of man [is like] deep water; but a man of understanding will draw it out.
The counsell in the heart of man is like deepe waters: but a man that hath vnderstanding, will drawe it out.
6 Most men will proclaim every one his own goodness: but a faithful man who can find?
Many men wil boast, euery one of his owne goodnes: but who can finde a faithfull man?
7 The just [man] walketh in his integrity: his children [are] blessed after him.
He that walketh in his integritie, is iust: and blessed shall his children be after him.
8 A king that sitteth on the throne of judgment scattereth away all evil with his eyes.
A King that sitteth in the throne of iudgement, chaseth away all euill with his eyes.
9 Who can say, I have made my heart clean, I am pure from my sin?
Who can say, I haue made mine heart cleane, I am cleane from my sinne?
10 Divers weights, [and] divers measures, both of them [are] alike abomination to the LORD.
Diuers weightes, and diuers measures, both these are euen abomination vnto the Lord.
11 Even a child is known by his doings, whether his work [is] pure, and whether [it is] right.
A childe also is knowen by his doings, whether his worke be pure and right.
12 The hearing ear, and the seeing eye, the LORD hath made even both of them.
The Lord hath made both these, euen the eare to heare, and the eye to see.
13 Love not sleep, lest thou come to poverty; open thy eyes, [and] thou shalt be satisfied with bread.
Loue not sleepe least thou come vnto pouertie: open thine eyes, and thou shalt be satisfied with bread.
14 [It is] naught, [it is] naught, saith the buyer: but when he is gone, then he boasteth.
It is naught, it is naught, sayth the buyer: but when he is gone apart, he boasteth.
15 There is gold, and a multitude of rubies: but the lips of knowledge [are] a precious jewel.
There is golde, and a multitude of precious stones: but the lips of knowledge are a precious iewel.
16 Take his garment that is surety [for] a stranger: and take a pledge of him for a strange woman.
Take his garment, that is suretie for a stranger, and a pledge of him for the stranger.
17 Bread of deceit [is] sweet to a man; but afterwards his mouth shall be filled with gravel.
The bread of deceit is sweete to a man: but afterward his mouth shalbe filled with grauel.
18 [Every] purpose is established by counsel: and with good advice make war.
Establish the thoughtes by counsell: and by counsell make warre.
19 He that goeth about [as] a tale-bearer revealeth secrets; therefore meddle not with him that flattereth with his lips.
He that goeth about as a slanderer, discouereth secrets: therefore meddle not with him that flattereth with his lips.
20 Whoever curseth his father or his mother, his lamp shall be put out in obscure darkness.
He that curseth his father or his mother, his light shalbe put out in obscure darkenes.
21 An inheritance [may be] gotten hastily at the beginning; but the end of it shall not be blessed.
An heritage is hastely gotten at the beginning, but the end thereof shall not be blessed.
22 Say not thou, I will recompense evil; [but] wait on the LORD, and he shall save thee.
Say not thou, I wil recompense euill: but waite vpon the Lord, and he shall saue thee.
23 Divers weights [are] an abomination to the LORD; and a false balance [is] not good.
Diuers weightes are an abomination vnto the Lord, and deceitful balances are not good.
24 Man's goings [are] of the LORD; how can a man then understand his own way?
The steps of man are ruled by the Lord: how can a man then vnderstand his owne way?
25 [It is] a snare to the man [who] devoureth [that which is] holy, and after vows to make inquiry.
It is a destruction for a man to deuoure that which is sanctified, and after the vowes to inquire.
26 A wise king scatterreth the wicked, and bringeth the wheel over them.
A wise King scattereth the wicked, and causeth the wheele to turne ouer them.
27 The spirit of man [is] the candle of the LORD, searching all the inward parts of the belly.
The light of the Lord is the breath of man, and searcheth all the bowels of the belly.
28 Mercy and truth preserve the king: and his throne is upheld by mercy.
Mercie and trueth preserue the King: for his throne shall be established with mercie.
29 The glory of young men [is] their strength: and the beauty of old men [is] the gray head.
The beautie of yong men is their strength, and the glory of the aged is the gray head.
30 The blueness of a wound cleanseth away evil: so [do] stripes the inward parts of the belly.
The blewnes of the wound serueth to purge the euill, and the stripes within the bowels of the belly.
