Proverbs 17
1 Better [is] a dry morsel, and quietness with it, than a house full of sacrifices [with] strife.
Better is a dry morsell, if peace be with it, then an house full of sacrifices with strife.
2 A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
A discrete seruant shall haue rule ouer a lewde sonne, and hee shall deuide the heritage among the brethren.
3 The fining-pot [is] for silver, and the furnace for gold: but the LORD trieth the hearts.
As is the fining pot for siluer, and the fornace for golde, so the Lord trieth the heartes.
4 A wicked doer giveth heed to false lips: [and] a liar giveth ear to a naughty tongue.
The wicked giueth heed to false lippes, and a lyer hearkeneth to the naughtie tongue.
5 He that mocketh the poor reproacheth his Maker; [and] he that is glad at calamities shall not be unpunished.
Hee that mocketh the poore, reprocheth him, that made him: and he that reioyceth at destruction, shall not be vnpunished.
6 Children's children [are] the crown of old men; and the glory of children [is] their fathers.
Childres children are the crowne of the elders: and the glory of ye children are their fathers.
7 Excellent speech becometh not a fool: much less do lying lips a prince.
Hie talke becommeth not a foole, much lesse a lying talke a prince.
8 A gift [is as] a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
A rewarde is as a stone pleasant in the eyes of them that haue it: it prospereth, whithersoeuer it turneth.
9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth [very] friends.
Hee that couereth a transgression, seeketh loue: but hee that repeateth a matter, separateth the prince.
10 A reproof entereth more into a wise man than a hundred stripes into a fool.
A reproofe entereth more into him that hath vnderstanding, then an hundreth stripes into a foole.
11 An evil [man] seeketh only rebellion: therefore a cruel messenger shall be sent against him.
A sedicious person seeketh onely euill, and a cruel messenger shall be sent against him.
12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
It is better for a man to meete a beare robbed of her whelpes, then a foole in his follie.
13 Whoever rewardeth evil for good, evil shall not depart from his house.
He that rewardeth euil for good, euil shall not depart from his house.
14 The beginning of strife [is as] when one letteth out water: therefore withdraw from contention, before it be meddled with.
The beginning of strife is as one that openeth the waters: therefore or the contention be medled with, leaue off.
15 He that justifieth the wicked, and he that condemneth the just, even they both [are] abomination to the LORD.
He that iustifieth the wicked, and he that condemneth the iust, euen they both are abomination to the Lord.
16 Why [is there] a price in the hand of a fool to get wisdom, seeing [he hath] no heart [to it]?
Wherefore is there a price in the hand of the foole to get wisdome, and he hath none heart?
17 A friend loveth at all times, and a brother is born for adversity.
A friende loueth at all times: and a brother is borne for aduersitie.
18 A man void of understanding striketh hands, [and] becometh surety in the presence of his friend.
A man destitute of vnderstanding, toucheth the hande, and becommeth suretie for his neighbour.
19 He loveth transgression that loveth strife: [and] he that exalteth his gate seeketh destruction.
He loueth transgression, that loueth strife: and he that exalteth his gate, seeketh destruction.
20 He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
The froward heart findeth no good: and he that hath a naughtie tongue, shall fall into euill.
21 He that begetteth a fool [doeth it] to his sorrow: and the father of a fool hath no joy.
He that begetteth a foole, getteth himselfe sorow, and the father of a foole can haue no ioy.
22 A merry heart doeth good [like] a medicine: but a broken spirit drieth the bones.
A ioyfull heart causeth good health: but a sorowfull minde dryeth the bones.
23 A wicked [man] taketh a gift out of the bosom to pervert the ways of judgment.
A wicked man taketh a gift out of the bosome to wrest the wayes of iudgement.
24 Wisdom [is] before him that hath understanding; but the eyes of a fool [are] in the ends of the earth.
Wisdome is in the face of him that hath vnderstanding: but the eyes of a foole are in the corners of the world.
25 A foolish son [is] a grief to his father, and bitterness to her that bore him.
A foolish sonne is a griefe vnto his father, and a heauines to her that bare him.
26 Also to punish the just [is] not good, [nor] to strike princes for equity.
Surely it is not good to condemne the iust, nor that ye princes should smite such for equitie.
27 He that hath knowledge spareth his words: [and] a man of understanding is of an excellent spirit.
Hee that hath knowledge, spareth his wordes, and a man of vnderstanding is of an excellent spirit.
28 Even a fool, when he holdeth his peace, is counted wise: [and] he that shutteth his lips [is esteemed] a man of understanding.
Euen a foole (when he holdeth his peace) is counted wise, and hee that stoppeth his lips, prudent.
