Proverbs 15
1 A soft answer turneth away wrath: but grievous words stir up anger.
A soft answere putteth away wrath: but grieuous wordes stirre vp anger.
2 The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
The tongue of the wise vseth knowledge aright: but the mouth of fooles babbleth out foolishnesse.
3 The eyes of the LORD [are] in every place, beholding the evil and the good.
The eyes of the Lord in euery place beholde the euill and the good.
4 A wholesome tongue [is] a tree of life: but perverseness in it [is] a breach in the spirit.
A wholesome tongue is as a tree of life: but the frowardnes therof is the breaking of ye minde.
5 A fool despiseth his father's instruction: but he that regardeth reproof is prudent.
A foole despiseth his fathers instruction: but he that regardeth correction, is prudent.
6 In the house of the righteous [is] much treasure: but in the revenues of the wicked is trouble.
The house of the righteous hath much treasure: but in the reuenues of the wicked is trouble.
7 The lips of the wise diffuse knowledge: but the heart of the foolish [doeth] not so.
The lippes of the wise doe spread abroade knowledge: but ye heart of the foolish doth not so.
8 The sacrifice of the wicked [is] an abomination to the LORD: but the prayer of the upright [is] his delight.
The sacrifice of the wicked is abomination to the Lord: but the prayer of the righteous is acceptable vnto him.
9 The way of the wicked [is] an abomination to the LORD; but he loveth him that followeth after righteousness.
The way of the wicked is an abomination vnto the Lord: but he loueth him that followeth righteousnes.
10 Correction [is] grievous to him that forsaketh the way: [and] he that hateth reproof shall die.
Instruction is euill to him that forsaketh the way, and he that hateth correction, shall die.
11 Hell and destruction [are] before the LORD: how much more then the hearts of the children of men? (Sheol h7585)
Hell and destruction are before the Lord: how much more the hearts of the sonnes of men? (Sheol h7585)
12 A scorner loveth not one that reproveth him: neither will he go to the wise.
A scorner loueth not him that rebuketh him, neither will he goe vnto the wise.
13 A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.
A ioyfull heart maketh a chearefull countenance: but by the sorow of the heart the minde is heauie.
14 The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
The heart of him that hath vnderstanding, seeketh knowledge: but the mouth of the foole is fedde with foolishnes.
15 All the days of the afflicted [are] evil: but he that is of a merry heart [hath] a continual feast.
All the dayes of the afflicted are euill: but a good conscience is a continuall feast.
16 Better [is] little with the fear of the LORD, than great treasure and trouble with it.
Better is a litle with the feare of the Lord, then great treasure, and trouble therewith.
17 Better [is] a dinner of herbs where love is, than a stalled ox and hatred with it.
Better is a dinner of greene herbes where loue is, then a stalled oxe and hatred therewith.
18 A wrathful man stirreth up strife: but [he that is] slow to anger appeaseth strife.
An angrie man stirreth vp strife: but hee that is slowe to wrath, appeaseth strife.
19 The way of the slothful [man is] as a hedge of thorns: but the way of the righteous [is] made plain.
The way of a slouthfull man is as an hedge of thornes: but the way of the righteous is plaine.
20 A wise son maketh a glad father: but a foolish man despiseth his mother.
A wise sonne reioyceth the father: but a foolish man despiseth his mother.
21 Folly [is] joy to [him that is] destitute of wisdom: but a man of understanding walketh uprightly.
Foolishnes is ioy to him that is destitute of vnderstanding: but a man of vnderstanding walketh vprightly.
22 Without counsel purposes are disappointed: but in the multitude of counselors they are established.
Without cousel thoughts come to nought: but in the multitude of counsellers there is stedfastnesse.
23 A man hath joy by the answer of his mouth: and a word [spoken] in due season, how good [it is]!
A ioy commeth to a man by the answere of his mouth: and how good is a word in due season?
The way of life is on high to the prudent, to auoyde from hell beneath. (Sheol h7585)
25 The LORD will destroy the house of the proud: but he will establish the border of the widow.
The Lord will destroye the house of the proude men: but hee will stablish the borders of the widowe.
26 The thoughts of the wicked [are] an abomination to the LORD: but [the words] of the pure [are] pleasant words.
The thoughts of ye wicked are abomination to the Lord: but the pure haue pleasant wordes.
27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
He that is greedie of gaine, troubleth his owne house: but he that hateth giftes, shall liue.
28 The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
The heart of the righteous studieth to answere: but the wicked mans mouth babbleth euil thinges.
29 The LORD [is] far from the wicked: but he heareth the prayer of the righteous.
The Lord is farre off from the wicked: but he heareth the prayer of the righteous.
30 The light of the eyes rejoiceth the heart; [and] a good report maketh the bones fat.
The light of the eyes reioyceth the heart, and a good name maketh the bones fat.
31 The ear that heareth the reproof of life abideth among the wise.
The eare that hearkeneth to the correction of life, shall lodge among the wise.
32 He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
Hee that refuseth instruction, despiseth his owne soule: but he that obeyeth correction, getteth vnderstanding.
33 The fear of the LORD [is] the instruction of wisdom: and before honor is humility.
The feare of the Lord is the instruction of wisdome: and before honour, goeth humilitie.
