Aionian Verses
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave to my son mourning: Thus his father wept for him. (Sheol h7585)
Vsi njegovi sinovi in vse njegove hčere so vstali, da ga potolažijo, toda odklonil je, da bi bil potolažen in rekel je: »Kajti žalujoč bom šel v grob k svojemu sinu.« Tako je njegov oče jokal za njim. (Sheol h7585)
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief shall befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave. (Sheol h7585)
Rekel je: »Moj sin ne bo šel dol s teboj, kajti njegov brat je mrtev, on pa je ostal sam. Če ga po poti, na katero greste, zadene nesreča, potem boste moje sive lase z bridkostjo privedli do groba.« (Sheol h7585)
And if ye take this also from me, and mischief shall befall him, ye will bring down my gray hairs with sorrow to the grave. (Sheol h7585)
Če tudi tega vzamete od mene in ga zadene nesreča, boste moje sive lase z bridkostjo privedli do groba.‹ (Sheol h7585)
It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants will bring down the gray hairs of thy servant our father, with sorrow to the grave. (Sheol h7585)
se bo zgodilo, ko bo videl, da dečka ni z nami, da bo umrl. Tvoji služabniki bodo sive lase tvojega služabnika, našega očeta, z bridkostjo privedli do groba. (Sheol h7585)
But if the LORD shall make a new thing, and the earth shall open her mouth, and swallow them up, with all that [appertain] to them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD. (Sheol h7585)
Toda če Gospod naredi novo stvar in zemlja odpre svoja usta in jih požre, z vsem, kar jim pripada in gredo hitro dol v jamo, potem boste razumeli, da so ti ljudje izzivali Gospoda.« (Sheol h7585)
They, and all that [appertained] to them went down alive into the pit, and the earth closed upon them: and they perished from among the congregation. (Sheol h7585)
Oni in vsi, ki so pripadali k njim, so živi odšli dol v jamo, in zemlja se je zaprla nad njimi in izginili so iz skupnosti. (Sheol h7585)
For a fire is kindled in my anger, and shall burn to the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Sheol h7585)
Kajti v moji jezi je vžgan ogenj in gorel bo do najnižjega pekla in použil bo zemljo z njenim narastom in vžgal bo temelje gora. (Sheol h7585)
The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. (Sheol h7585)
Gospod ubija in oživlja. Privede dol do groba in privede gor. (Sheol h7585)
The sorrows of hell encompassed me; the snares of death seized me; (Sheol h7585)
bridkosti pekla so me obkrožile, zanke smrti so me ovirale; (Sheol h7585)
Do therefore according to thy wisdom, and let not his hoary head go down to the grave in peace. (Sheol h7585)
Stori torej glede na svojo modrost in ne dopusti, da bi njegova osivela glava šla v miru dol v podzemlje. (Sheol h7585)
Now therefore hold him not guiltless: for thou [art] a wise man, and knowest what thou oughtest to do to him; but his hoary head do thou bring down to the grave with blood. (Sheol h7585)
Zdaj ga torej ne imej brez krivde, kajti moder človek si in veš, kaj mu moraš storiti, temveč njegovo osivelo glavo s krvjo privedi dol k podzemlju.« (Sheol h7585)
[As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more]. (Sheol h7585)
Kakor je oblak použit in izginil proč, tako kdor gre dol h grobu, ne bo več prišel gor. (Sheol h7585)
[It is] as high as heaven; what canst thou do? deeper than hell; what canst thou know? (Sheol h7585)
To je tako visoko kakor nebo. Kaj lahko storiš? Globlje kakor pekel. Kaj lahko spoznaš? (Sheol h7585)
O that thou wouldst hide me in the grave, that thou wouldst keep me secret, until thy wrath is past, that thou wouldst appoint me a set time, and remember me! (Sheol h7585)
Oh, da bi me hotel skriti v grob, da bi me varoval na skrivnem, dokler tvoj bes ne mine, da bi mi določil določeni čas in me spomnil! (Sheol h7585)
If I wait, the grave [is] my house: I have made my bed in the darkness. (Sheol h7585)
Če čakam, je moja hiša grob; svojo posteljo sem postlal v temi. (Sheol h7585)
They shall go down to the bars of the pit, when [our] rest together [is] in the dust. (Sheol h7585)
Šli bodo dol k zapahom jame, ko je naš skupni počitek v prahu.« (Sheol h7585)
They spend their days in wealth, and in a moment go down to the grave. (Sheol h7585)
Svoje dni preživijo v obilju in v trenutku gredo dol v grob. (Sheol h7585)
Drouth and heat consume the snow-waters: [so doth] the grave [those who] have sinned. (Sheol h7585)
Suša in vročina použijeta snežne vode; tako grob tiste, ki so grešili. (Sheol h7585)
Hell [is] naked before him, and destruction hath no covering. (Sheol h7585)
Pekel je nag pred njim in uničenje nima pokrivala. (Sheol h7585)
For in death [there is] no remembrance of thee: in the grave who will give thee thanks? (Sheol h7585)
Kajti v smrti ni spomina nate. Kdo se ti bo zahvaljeval v grobu? (Sheol h7585)
The wicked shall be turned into hell, [and] all the nations that forget God. (Sheol h7585)
Zlobni bodo napoteni v pekel in vsi narodi, ki pozabljajo Boga. (Sheol h7585)
For thou wilt not leave my soul in hell; neither wilt thou suffer thy Holy One to see corruption. (Sheol h7585)
Kajti moje duše ne boš pustil v peklu niti ne boš trpel, da bi tvoj Sveti videl trohnobo. (Sheol h7585)
The sorrows of hell encompassed me: the snares of death seized me. (Sheol h7585)
Obkrožile so me bridkosti pekla. Zanke smrti so me ovirale. (Sheol h7585)
O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit. (Sheol h7585)
Oh Gospod, mojo dušo si privedel iz groba. Ohranil si me živega, da ne bi šel dol v jamo. (Sheol h7585)
Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave. (Sheol h7585)
Naj ne bom osramočen, oh Gospod, kajti klical sem k tebi. Naj bodo zlobni osramočeni in naj bodo molče v grobu. (Sheol h7585)
Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. (Sheol h7585)
Kakor ovce so položeni v grob; z njimi se bo hranila smrt in iskreni bodo zjutraj imeli nad njimi oblast in njihova lepota bo požrta v grobu, proč od njihovega bivanja. (Sheol h7585)
But God will redeem my soul from the power of the grave: for he shall receive me. (Selah) (Sheol h7585)
Toda Bog bo mojo dušo odkupil iz oblasti groba, kajti sprejel me bo. (Sela) (Sheol h7585)
Let death seize upon them, [and] let them go down quick into hell: for wickedness [is] in their dwellings, [and] among them. (Sheol h7585)
Naj se jih polasti smrt in naj hitro gredo dol v pekel, kajti zlobnost je v njihovih bivališčih in med njimi. (Sheol h7585)
For great [is] thy mercy towards me: and thou hast delivered my soul from the lowest hell. (Sheol h7585)
Kajti veliko je tvoje usmiljenje do mene in mojo dušo si osvobodil pred najglobljim peklom. (Sheol h7585)
For my soul is full of troubles: and my life draweth nigh to the grave. (Sheol h7585)
kajti moja duša je polna stisk in moje življenje se bliža grobu. (Sheol h7585)
What man [is he that] liveth, and shall not see death? shall he deliver his soul from the hand of the grave? (Selah) (Sheol h7585)
Kateri človek je, kdor živi in ne bo videl smrti? Ali bo svojo dušo osvobodil pred roko groba? (Sela) (Sheol h7585)
The sorrows of death encompassed me, and the pains of hell came upon me: I found trouble and sorrow. (Sheol h7585)
Obdale so me bridkosti smrti in bolečine pekla so me prijele; spoznal sem stisko in bridkost. (Sheol h7585)
If I ascend into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. (Sheol h7585)
Če se povzpnem v nebesa, si tam; če si svojo posteljo pripravim v peklu, glej, si tam. (Sheol h7585)
Our bones are scattered at the grave's mouth, as when one cutteth and cleaveth [wood] upon the earth. (Sheol h7585)
Naše kosti so razkropljene ob ustih groba, kakor kadar nekdo seka in cepi les na zemlji. (Sheol h7585)
Let us swallow them up alive as the grave; and whole, as those that go down into the pit: (Sheol h7585)
požrimo jih žive kakor grob in cele, kakor tiste, ki gredo dol v jamo. (Sheol h7585)
Her feet go down to death; her steps take hold on hell. (Sheol h7585)
Njena stopala gredo dol k smrti, njeni koraki se prijemljejo pekla. (Sheol h7585)
Her house [is] the way to hell, going down to the chambers of death. (Sheol h7585)
Njena hiša je pot v pekel, spuščajoča se k celicam smrti.… (Sheol h7585)
But he knoweth not that the dead [are] there; [and that] her guests [are] in the depths of hell. (Sheol h7585)
Toda ta ne spozna, da so tam mrtvi in da so njeni gostje v globinah pekla. (Sheol h7585)
Hell and destruction [are] before the LORD: how much more then the hearts of the children of men? (Sheol h7585)
Pekel in uničenje sta pred Gospodom, koliko bolj potem srca človeških otrok? (Sheol h7585)
The way of life [is] above to the wise, that he may depart from hell beneath. (Sheol h7585)
Pot življenja je modremu zgoraj, da lahko odide od pekla spodaj. (Sheol h7585)
Thou shalt beat him with the rod, and shalt deliver his soul from hell. (Sheol h7585)
Udaril ga boš s šibo, njegovo dušo pa boš rešil pred peklom. (Sheol h7585)
Hell and destruction are never full; so the eyes of man are never satisfied. (Sheol h7585)
Pekel in uničenje nikdar nista polna, tako človekove oči nikoli niso nasičene. (Sheol h7585)
The grave; and the barren womb; the earth [that] is not filled with water; and the fire [that] saith not, [It is] enough. (Sheol h7585)
grob in jalova maternica; zemlja, ki ni nasičena z vodo; in ogenj, ki ne govori: »Dovolj je.« (Sheol h7585)
Whatever thy hand findeth to do, do [it] with thy might; for [there is] no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Sheol h7585)
Karkoli tvoja roka najde, da stori, to stôri z vso svojo močjo, kajti v grobu, kamor greš, ni dela, niti naklepa, niti spoznanja, niti modrosti. (Sheol h7585)
Set me as a seal upon thy heart, as a seal upon thy arm: for love [is] strong as death; jealousy [is] cruel as the grave: the coals of it [are] coals of fire, [which hath] a most vehement flame. (Sheol h7585)
Postavi me kakor pečat na svoje srce, kakor pečat na svoj laket, kajti ljubezen je močna kakor smrt, ljubosumje je kruto kakor grob. Njegovi ogorki so ognjeno oglje, ki ima najbolj silovit plamen. (Sheol h7585)
Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. (Sheol h7585)
Zato se bo pekel povečal in svoja usta odprl brez mere. Njihova slava, njihova množica, njihov pomp in kdor se razveseljuje, se bo pogreznil vanj. (Sheol h7585)
Ask thee a sign from the LORD thy God; ask it either in the depth, or in the hight above. (Sheol h7585)
»Izprosi si znamenje od Gospoda, svojega Boga, prosi ga ali v globini ali na višini zgoraj.« (Sheol h7585)
Hell from beneath is moved for thee to meet [thee] at thy coming: it stirreth up the dead for thee, [even] all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. (Sheol h7585)
Pekel od spodaj vztrepetava zaradi tebe, da te sreča ob tvojem prihodu. Zaradi tebe razvnema mrtve, celó vse zemeljske vodje, iz njihovih prestolov je dvignil vse kralje narodov. (Sheol h7585)
Thy pomp is brought down to the grave, [and] the noise of thy viols: the worm is spread under thee, and the worms cover thee. (Sheol h7585)
Tvoj pomp je priveden dol h grobu in zvok tvojih lir. Ličinka se razteguje pod teboj in ličinke te pokrivajo. (Sheol h7585)
Yet thou shalt be brought down to hell, to the sides of the pit. (Sheol h7585)
Vendar boš priveden dol v pekel, na obronke jame. (Sheol h7585)
Because ye have said, We have made a covenant with death, and with hell are we in agreement; when the overflowing scourge shall pass through, it shall not reach us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol h7585)
Ker ste rekli: »Sklenili smo zavezo s smrtjo in s peklom smo v dogovoru. Ko bo šel skozi poplavljajoč bič, ta ne bo prišel k nam, kajti laži smo naredili za svoje zatočišče in pod neresnico smo se skrili.« (Sheol h7585)
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol h7585)
Vaša zaveza s smrtjo bo razveljavljena in vaš dogovor s peklom ne bo obstal; ko bo skozi šel preplavljajoč bič, potem boste z njim pomendrani. (Sheol h7585)
I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years. (Sheol h7585)
»Rekel sem o preostanku svojih dni: ›Šel bom do velikih vrat groba. Prikrajšan sem preostanka svojih let.‹ (Sheol h7585)
For the grave cannot praise thee, death can [not] celebrate thee: they that go down into the pit cannot hope for thy truth. (Sheol h7585)
Kajti grob te ne more hvaliti, smrt te ne more proslavljati. Tisti, ki gredo dol v jamo, ne morejo upati na tvojo resnico. (Sheol h7585)
And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase [thyself even] to hell. (Sheol h7585)
Odhajaš h kralju z mazilom, množila si svoje dišave, svoje poslance si poslala daleč in sebe si ponižala celo do pekla. (Sheol h7585)
Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained its floods, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
Tako govori Gospod Bog: ›Na dan, ko je šel dol do groba, sem povzročil žalovanje. Zanj sem pokril globino in omejil njegove tokove in velike vode so bile ustavljene. Libanonu sem storil, da je žaloval za njim in vsa poljska drevesa so medlela zaradi njega. (Sheol h7585)
I made the nations to shake at the sound of his fall, when I cast him down to the grave with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. (Sheol h7585)
Narodom sem storil, da se tresejo ob zvoku njegovega padca, ko sem ga vrgel dol do pekla, s tistimi, ki se spuščajo v jamo in vsa edenska drevesa, izbrana in najboljša iz Libanona, vsa, ki pijejo vodo, bodo potolažena v spodnjih delih zemlje. (Sheol h7585)
They also went down into the grave with him to [them that are] slain with the sword; and [they that were] his arm, [that] dwelt under his shade in the midst of the heathen. (Sheol h7585)
Tudi oni so z njim odšli dol v pekel, k tistim, ki so umorjeni z mečem; in tisti, ki so bili njegov laket, ki so prebivali pod njegovo senco v sredi narodov. (Sheol h7585)
The strong among the mighty shall speak to him out of the midst of the grave with them that help him: they are gone down, they lie uncircumcised, slain by the sword. (Sheol h7585)
Močni izmed mogočnih mu bodo govorili iz srede pekla s tistimi, ki mu pomagajo. Odšli so dol, ležijo neobrezani, umorjeni z mečem. (Sheol h7585)
And they shall not lie with the mighty [that are] fallen of the uncircumcised, who are gone down to the grave, with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though [they were] the terror of the mighty in the land of the living. (Sheol h7585)
Ne bodo ležali z mogočnimi, ki so padli od neobrezancev, ki so odšli dol k peklu z njihovimi bojnimi orožji. Njihove meče so položili pod njihove glave, toda njihove krivičnosti bodo na njihovih kosteh, čeprav so bili strahota mogočnih v deželi živih. (Sheol h7585)
I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues, O grave, I will be thy destruction: repentance shall be hid from my eyes. (Sheol h7585)
Odkupil jih bom pred oblastjo groba; odkupil jih bom pred smrtjo. ›Oh smrt, jaz bom tvoje kuge; ‹ ›Oh grob, jaz bom tvoje uničenje.‹ Kesanje bo skrito mojim očem. (Sheol h7585)
Though they dig into the place of the dead, thence shall my hand take them; though they climb up to heaven, thence will I bring them down: (Sheol h7585)
Čeprav kopljejo v pekel, jih bo moja roka vzela od tam. Čeprav plezajo gor do nebes, jih bom od tam privedel dol. (Sheol h7585)
And said, I cried by reason of my affliction to the LORD, and he heard me; out of the belly of hell cried I, [and] thou heardst my voice. (Sheol h7585)
in rekel: »Zaradi razloga svoje stiske sem klical h Gospodu in me je slišal. Ven iz trebuha pekla sem klical in ti si slišal moj glas. (Sheol h7585)
Yes also, because he transgresseth by wine, [he is] a proud man, neither keepeth at home, who enlargeth his desire, as hell, and [is] as death, and cannot be satisfied, but gathereth to him all nations, and collecteth to him all people: (Sheol h7585)
Da, prav tako, ker greši z vinom, je ponosen človek niti se ne drži doma, ki svojo željo povečuje kakor pekel in je kakor smrt in ne more biti nasičen, temveč k sebi zbira vse narode in k sebi kopiči vsa ljudstva. (Sheol h7585)
But I say to you, That whoever is angry with his brother without a cause, shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, Thou fool, shall be in danger of hell-fire. (Geenna g1067)
Toda povem vam: ›Da kdorkoli je brez razloga jezen na svojega brata, bo v nevarnosti sodbe, ‹ in kdorkoli bo svojemu bratu rekel: ›Raka, ‹ bo v nevarnosti pred vélikim zborom. Toda kdorkoli bo rekel: ›Ti bedak, ‹ bo v nevarnosti peklenskega ognja. (Geenna g1067)
And if thy right eye shall cause thee to sin, pluck it out, and cast [it] from thee: for [it] is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. (Geenna g1067)
In če te tvoje desno oko pohujšuje, ga iztakni in ga vrzi od sebe; kajti zate je koristno, da bi eden izmed tvojih udov propadel in ne, da bi tvoje celó telo moralo biti vrženo v pekel. (Geenna g1067)
And if thy right hand shall cause thee to sin, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. (Geenna g1067)
In če te tvoja desnica pohujšuje, jo odsekaj in jo vrzi od sebe; kajti zate je koristno, da bi eden izmed tvojih udov propadel, ne pa da bi tvoje celó telo moralo biti vrženo v pekel. (Geenna g1067)
And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
In ne bojte se tistih, ki ubijejo telo, toda niso zmožni ubiti duše, temveč se raje bojte njega, ki je zmožen uničiti tako dušo kakor telo v peklu. (Geenna g1067)
And thou, Capernaum, which art exalted to heaven, shalt be brought down to hell: for if the mighty works which have been done in thee, had been done in Sodom, it would have remained until this day. (Hadēs g86)
In ti, Kafarnáum, ki si bil vzvišen do neba, boš priveden navzdol do pekla; kajti če bi se mogočna dela, ki so bila storjena v tebi, zgodila v Sódomi, bi preostala do današnjega dne.‹ (Hadēs g86)
And whoever speaketh a word against the Son of man, it shall be forgiven him: but whoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the [world] to come. (aiōn g165)
In kdorkoli govori besedo zoper Sina človekovega, mu bo to odpuščeno; toda kdorkoli govori zoper Svetega Duha, mu ne bo odpuščeno ne na tem svetu ne v svetu, ki pride.‹ (aiōn g165)
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches choke the word, and he becometh unfruitful. (aiōn g165)
Tudi tisti, ki je seme sprejel med trnje, je tisti, ki sliši besedo. Skrb tega sveta in zapeljivost bogastev pa zadušita besedo in on postaja brez sadu. (aiōn g165)
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
Sovražnik, ki jih je posejal, je hudič. Žetev je konec sveta, žanjci pa so angeli. (aiōn g165)
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn g165)
Kakor je torej plevel pobran in v ognju sežgan, tako bo ob koncu tega sveta. (aiōn g165)
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, (aiōn g165)
Tako bo torej ob koncu sveta. Prišli bodo angeli in zlobne bodo oddvojili od pravičnih, (aiōn g165)
And I say also to thee, that thou art Peter, and upon this rock I will build my church: and the gates of hell shall not prevail against it. (Hadēs g86)
In jaz ti prav tako pravim: ›Da si ti Peter in na tej skali bom zgradil svojo cerkev in velika vrata pekla ne bodo prevladala proti njej. (Hadēs g86)
Wherefore, if thy hand or thy foot causeth thee to sin, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire. (aiōnios g166)
Zatorej, če te tvoja roka ali tvoje stopalo pohujšuje, ju odsekaj proč in ju vrzi od sebe. Bolje je zate, da v življenje vstopiš šepav ali pohabljen, raje kakor imeti dve roki ali dve stopali in biti vržen v večni ogenj. (aiōnios g166)
And if thy eye causeth thee to sin, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes, to be cast into hell-fire. (Geenna g1067)
In če te tvoje oko pohujšuje, ga iztakni in ga vrzi od sebe. Bolje je zate, da vstopiš v življenje z enim očesom, raje kakor imeti dve očesi in biti vržen v peklenski ogenj. (Geenna g1067)
And behold, one came and said to him, Good Master, what good thing shall I do that I may have eternal life? (aiōnios g166)
In glej, nekdo je prišel ter mu rekel: »Dobri Učitelj, katero dobro stvar naj storim, da bom lahko imel večno življenje?« (aiōnios g166)
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive a hundred-fold, and shall inherit everlasting life. (aiōnios g166)
In vsak, kdor je zaradi mojega imena zapustil hiše ali brate ali sestre ali očeta ali mater ali ženo ali otroke ali zemljišča, bo prejel stokratno in bo podedoval večno življenje. (aiōnios g166)
And when he saw a fig-tree in the way, he came to it, and found nothing on it, but leaves only, and said to it, Let no fruit grow on thee henceforth for ever. And immediately the fig-tree withered. (aiōn g165)
In ko je na poti zagledal figovo drevo, je prišel k njemu, pa na njem ni našel nič, razen listja samega in mu rekel: »Naj odslej na tebi nikoli več ne zraste noben sad.« In figovo drevo je takoj ovenelo. (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him two-fold more the child of hell than yourselves. (Geenna g1067)
Gorje vam, pisarji in farizeji, hinavci! Kajti obidete morje in zemljo, da naredite enega spreobrnjenca in ko je narejen, ga naredite dvakrat bolj otroka pekla, kakor ste sami. (Geenna g1067)
[Ye] serpents, [ye] generation of vipers, how can ye escape the damnation of hell? (Geenna g1067)
Vi kače, vi gadji rod, kako lahko pobegnete obsodbi na pekel? (Geenna g1067)
And as he sat upon the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what [will be] the sign of thy coming, and of the end of the world? (aiōn g165)
In ko je sedèl na Oljski gori, so k njemu zaupno prišli učenci, rekoč: »Povej nam, kdaj bodo te stvari? In kakšno bo znamenje tvojega prihoda in konca sveta?« (aiōn g165)
Then will he say also to them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios g166)
Tedaj bo prav tako rekel tem na levici: ›Odidite od mene, vi prekleti, v večni ogenj, pripravljen za hudiča in njegove angele; (aiōnios g166)
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios g166)
In ti bodo šli proč v večno kazen, toda pravični v večno življenje.« (aiōnios g166)
Teaching them to observe all things whatever I have commanded you: and lo, I am with you always, [even] to the end of the world. Amen. (aiōn g165)
učeč jih obeleževati vse besede, katerekoli sem vam zapovedal. In glejte, jaz sem z vami vedno, celó do konca sveta. Amen.« (aiōn g165)
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
in skrbi tega sveta, zapeljivost bogastev in poželenja po drugih stvareh vstopijo, zadušijo besedo in ta postane brezplodna. (aiōn g165)
And if thy hand causeth thee to fall into sin, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched: (Geenna g1067)
In če te tvoja roka pohujšuje, jo odsekaj proč; bolje je zate, da vstopiš v življenje pohabljen, kakor imeti dve roki in iti v pekel, v ogenj, ki ne bo nikoli pogašen, (Geenna g1067)
And if thy foot causeth thee to fall into sin, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: (Geenna g1067)
In če te tvoje stopalo pohujšuje, ga odsekaj proč; bolje je zate, da vstopiš v življenje šepav, kakor imeti dve stopali in biti vržen v pekel, v ogenj, ki ne bo nikoli pogašen, (Geenna g1067)
And if thy eye causeth thee to fall into sin, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes, to be cast into hell-fire. (Geenna g1067)
In če te tvoje oko pohujšuje, ga iztakni ven; bolje je zate, da vstopiš v Božje kraljestvo z enim očesom, kakor biti z dvema očesoma vržen v peklenski ogenj, (Geenna g1067)
And when he had gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios g166)
In ko je odšel naprej po poti, je nekdo pritekel in pokleknil k njemu ter ga prosil: »Dobri Učitelj, kaj naj storim, da bom lahko podedoval večno življenje?« (aiōnios g166)
And Jesus answered and said to it, Let no man eat fruit of thee hereafter for ever. And his disciples heard [it]. (aiōn g165)
In Jezus je odgovoril ter mu rekel: »Nihče naj od tebe odslej nikoli več ne jé sadu.« In njegovi učenci so to slišali. (aiōn g165)
And he will reign over the house of Jacob for ever, and of his kingdom there will be no end. (aiōn g165)
in nad Jakobovo hišo bo vladal večno in njegovemu kraljestvu ne bo konca.« (aiōn g165)
As he spoke to our fathers, to Abraham, and to his seed for ever. (aiōn g165)
kakor je govoril našim očetom, Abrahamu in njegovemu semenu na veke.« (aiōn g165)
As he spoke by the mouth of his holy prophets, who have been since the world began: (aiōn g165)
kakor je govoril po ustih svojih svetih prerokov, ki so bili, odkar je svet nastal, (aiōn g165)
And they besought him, that he would not command them to go out into the deep. (Abyssos g12)
In rotili so ga, da jim ne bi ukazal oditi ven, v brezno. (Abyssos g12)
And thou, Capernaum, which art exalted to heaven, shall be thrust down to hell. (Hadēs g86)
In ti Kafarnáum, ki si vzvišen do neba, boš pahnjen navzdol do pekla. (Hadēs g86)
And behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios g166)
In glej, nek izvedenec v postavi je vstal ter ga skušal, rekoč: »Učitelj, kaj naj storim, da podedujem večno življenje?« (aiōnios g166)
But I will forewarn you whom ye shall fear: Fear him, who after he hath killed, hath power to cast into hell; yes, I say to you, Fear him. (Geenna g1067)
Toda posvaril vas bom, koga se bojte: ›Bojte se njega, ki ima, potem ko je ubil, oblast, da vrže v pekel.‹ Da, pravim vam: ›Bojte se ga.‹ (Geenna g1067)
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (aiōn g165)
In gospodar je pohvalil nepravičnega oskrbnika, ker je modro ravnal, kajti otroci tega sveta so v svojem rodu modrejši od otrok svetlobe. (aiōn g165)
And I say to you, Make to yourselves friends of the mammon of unrighteousness; that when ye fail, they may receive you into everlasting habitations. (aiōnios g166)
In pravim vam: ›Prijatelje si pridobivajte s krivičnim mamonom, da vas, ko padete, lahko sprejmejo v večna prebivališča.‹ (aiōnios g166)
And in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
in v peklu je povzdignil svoje oči, medtem ko je bil mučen in daleč stran zagledal Abrahama in Lazarja v njegovem naročju. (Hadēs g86)
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios g166)
In nek vladar ga je vprašal, rekoč: »Dobri Učitelj, kaj naj storim, da bom podedoval večno življenje?« (aiōnios g166)
And Jesus answering, said to them, The children of this world marry, and are given in marriage: (aiōn g165)
Jezus jim odgovori in reče: »Otroci tega sveta se poročajo in so dane v zakon, (aiōn g165)
But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
toda tisti, ki bodo šteti za vredne, da dosežejo oni svet in vstajenje od mrtvih, se ne bodo niti poročali, niti ne bodo dane v zakon, (aiōn g165)
That whoever believeth in him should not perish, but have eternal life. (aiōnios g166)
da se, kdorkoli veruje vanj, ne bo pogubil, temveč bo imel večno življenje. (aiōnios g166)
For God so loved the world, that he gave his only-begotten Son, that whoever believeth in him, should not perish, but have everlasting life. (aiōnios g166)
Kajti Bog je tako ljubil svet, da je dal svojega edinorojenega Sina, da kdorkoli veruje vanj, se ne bo pogubil, temveč bo imel večno življenje. (aiōnios g166)
He that believeth on the Son, hath everlasting life: and he that believeth not the Son, shall not see life; but the wrath of God abideth on him. (aiōnios g166)
Kdor veruje v Sina, ima večno življenje; kdor pa ne veruje Sinu, ne bo videl življenja, temveč na njem ostaja Božji bes.« (aiōnios g166)
And he that reapeth receiveth wages, and gathereth fruit to life eternal: that both he that soweth, and he that reapeth, may rejoice together. (aiōnios g166)
In kdor žanje, prejema plače in zbira sad za večno življenje, da se lahko skupaj veselita oba, kdor seje in kdor žanje. (aiōnios g166)
Verily, verily, I say to you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but hath passed from death to life. (aiōnios g166)
Resnično, resnično, povem vam: ›Kdor sliši mojo besedo in veruje vanj, ki me je poslal, ima večno življenje in ne bo prišel v obsodbo, temveč je iz smrti prešel v življenje.‹ (aiōnios g166)
Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (aiōnios g166)
Preiskujete pisma, kajti v njih mislite, [da] imate večno življenje. To pa so ta, ki pričujejo o meni. (aiōnios g166)
Labor not for the food which perisheth, but for that food which endureth to everlasting life, which the Son of man will give to you: for him hath God the Father sealed. (aiōnios g166)
Ne trudite se za jed, ki propada, temveč za jed, ki vzdrži v večno življenje, ki vam jo bo dal Sin človekov, kajti njega je potrdil Oče Bog.« (aiōnios g166)
And this is the will of him that sent me, that every one who seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. (aiōnios g166)
In to je volja tistega, ki me je poslal, da bo vsakdo, ki vidi Sina in veruje vanj, lahko imel večno življenje in jaz ga bom dvignil na poslednji dan.« (aiōnios g166)
Verily, verily, I say to you, He that believeth on me hath everlasting life. (aiōnios g166)
Resnično, resnično, povem vam: ›Kdor veruje vame, ima večno življenje.‹ (aiōnios g166)
I am the living bread which came down from heaven: if any man shall eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (aiōn g165)
Jaz sem živi kruh, ki je prišel dol iz nebes. Če katerikoli človek od tega kruha jé, bo živel večno, in kruh, ki ga bom jaz dal, je moje meso, ki ga bom dal za življenje sveta.« (aiōn g165)
Whoever eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. (aiōnios g166)
Kdorkoli jé moje meso in pije mojo kri, ima večno življenje in jaz ga bom dvignil na poslednji dan.‹ (aiōnios g166)
This is that bread which came down from heaven: not as your fathers ate manna, and are dead: he that eateth of this bread shall live for ever. (aiōn g165)
To je ta kruh, ki je prišel dol iz nebes. Ne kakor vaši očetje, ki so jedli mano in so mrtvi. Kdor jé od tega kruha, bo živel večno.« (aiōn g165)
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios g166)
Potem mu je Simon Peter odgovoril: »Gospod, h komu naj gremo? Ti imaš besede večnega življenja. (aiōnios g166)
And the servant abideth not in the house for ever, [but] the Son abideth for ever. (aiōn g165)
In služabnik v hiši ne ostaja za vedno, toda Sin ostaja večno. (aiōn g165)
Verily, verily, I say to you, If a man shall keep my saying, he shall never see death. (aiōn g165)
Resnično, resnično, povem vam: ›Če se človek drži moje besede, nikoli ne bo videl smrti.‹« (aiōn g165)
Then said the Jews to him, Now we know that thou hast a demon. Abraham is dead, and the prophets; and thou sayest, If a man shall keep my saying, he shall never taste death. (aiōn g165)
Tedaj so mu Judje rekli: »Torej, mi vemo, da imaš hudiča. Abraham je mrtev in preroki; ti pa praviš: ›Če se človek drži moje besede, nikoli ne bo okusil smrti.‹ (aiōn g165)
Since the world began hath it not been heard that any man opened the eyes of one that was born blind. (aiōn g165)
Odkar je svet nastal, se ni slišalo, da bi katerikoli človek odprl oči nekoga, ki je bil rojen slep. (aiōn g165)
And whoever liveth, and believeth in me, shall never die. Believest thou this? (aiōn g165)
In kdorkoli živi in veruje vame, ne bo nikoli umrl. Veruješ to?« (aiōn g165)
He that loveth his life shall lose it; and he that hateth his life in this world, shall keep it to life eternal. (aiōnios g166)
Kdor ima rad svoje življenje, ga bo izgubil; kdor pa svoje življenje na tem svetu sovraži, ga bo ohranil za večno življenje. (aiōnios g166)
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? Who is this Son of man? (aiōn g165)
Množica mu je odgovorila: »Iz postave smo slišali, da Kristus ostaja večno; in kako praviš ti: ›Sin človekov mora biti dvignjen?‹ Kdo je ta Sin človekov?« (aiōn g165)
And I know that his commandment is life everlasting: whatever I speak therefore, even as the Father said to me, so I speak. (aiōnios g166)
In jaz vem, da je njegova zapoved večno življenje. Karkoli torej govorim, govorim tako, celó kakor mi je rekel Oče.« (aiōnios g166)
Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn g165)
Peter mu reče: »Nikoli ne boš umival mojih stopal.« Jezus mu je odgovoril: »Če te ne umijem, nimaš deleža z menoj.« (aiōn g165)
And I will pray the Father, and he will give you another Comforter, that he may abide with you for ever; (aiōn g165)
In prosil bom Očeta in dal vam bo drugega Tolažnika, da bo lahko večno ostal z vami, (aiōn g165)
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. (aiōnios g166)
kakor si mu izročil oblast nad vsem mesom, da bi on lahko dal večno življenje tolikim, kolikor si mu jih dal. (aiōnios g166)
And this is life eternal, that they may know thee the only true God, and Jesus Christ whom thou hast sent. (aiōnios g166)
In to je večno življenje, da bi oni lahko spoznali tebe, edinega resničnega Boga in Jezusa Kristusa, ki si ga poslal. (aiōnios g166)
Because thou wilt not leave my soul in hell, neither wilt thou suffer thy Holy One to see corruption: (Hadēs g86)
ker moje duše nočeš pustiti v peklu niti nočeš trpeti, da bi tvoj Sveti videl trohnenje. (Hadēs g86)
He seeing this before, spoke of the resurrection of Christ, that his soul was not left in hell, neither did his flesh see corruption. (Hadēs g86)
in ker je to videl vnaprej, je govoril o Kristusovem vstajenju, da njegova duša ni ostala v peklu niti njegovo meso ni videlo trohnenja. (Hadēs g86)
Whom the heaven must receive, until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets, since the world began. (aiōn g165)
ki ga morajo sprejeti nebesa do časov obnovitve vseh stvari, ki jih je Bog govoril po ustih vseh svojih svetih prerokov, odkar je svet nastal. (aiōn g165)
Then Paul and Barnabas became bold, and said, It was necessary that the word of God should first be spoken to you: but seeing ye reject it, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (aiōnios g166)
Tedaj sta Pavel in Barnaba postala pogumna in rekla: »Potrebno je bilo, da bi se Božja beseda najprej spregovorila vam, toda ker ste jo postavili proč od sebe in sebe sodite nevredne večnega življenja, glejte, se obračava k poganom. (aiōnios g166)
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life, believed. (aiōnios g166)
In ko so pogani to slišali, so bili veseli in slavili Gospodovo besedo; in kolikor jih je bilo odrejenih za večno življenje, je verovalo. (aiōnios g166)
Known to God are all his works from the beginning of the world. (aiōn g165)
Bogu so vsa njegova dela znana od začetka sveta. (aiōn g165)
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: (aïdios g126)
Kajti od stvarjenja sveta so nevidne stvari o njem jasno vidne, ker so razumljene po stvareh, ki so narejene; celó njegova večna moč in Božanstvo, tako da so brez opravičila. (aïdios g126)
Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn g165)
Ki so Božjo resnico zamenjali v laž in so bolj oboževali in služili stvarstvu kakor Stvarniku, ki je blagoslovljen na veke. Amen. (aiōn g165)
To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life: (aiōnios g166)
Večno življenje tem, ki si s potrpežljivim vztrajanjem v dobrem ravnanju prizadevajo za slavo in čast in nesmrtnost; (aiōnios g166)
That as sin hath reigned to death, even so might grace reign through righteousness to eternal life, by Jesus Christ our Lord. (aiōnios g166)
da kakor je greh kraljeval za smrt, točno tako lahko milost kraljuje po pravičnosti za večno življenje po Jezusu Kristusu, našem Gospodu. (aiōnios g166)
But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life. (aiōnios g166)
Toda sedaj, ko ste osvobojeni greha in ste postali služabniki Bogu, imate svoj sad v svetost in konec večno življenje. (aiōnios g166)
For the wages of sin [is] death: but the gift of God [is] eternal life, through Jesus Christ our Lord. (aiōnios g166)
Kajti plačila za greh so smrt; toda Božji dar je večno življenje po Jezusu Kristusu, našem Gospodu. (aiōnios g166)
Whose [are] the fathers, and from whom according to the flesh, Christ [came], who is over all, God blessed for ever. Amen. (aiōn g165)
katerih so očetje in iz katerih je, glede na meso, prišel Kristus, ki je čez vse, Bog, blagoslovljen na veke. Amen. (aiōn g165)
Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.) (Abyssos g12)
ali: ›Kdo se bo spustil v brezno?‹ (to je, da Kristusa ponovno privede gor od mrtvih).« (Abyssos g12)
For God hath concluded them all in unbelief, that he might have mercy upon all. (eleēsē g1653)
Kajti Bog jih je vse zaprl v nevero, da bi se lahko vseh usmilil. (eleēsē g1653)
For from him, and by him, and to him [are] all things: to whom [be] glory for ever. Amen. (aiōn g165)
Kajti iz njega in preko njega in njemu so vse stvari; ki mu bodi slava na veke. Amen. (aiōn g165)
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good and acceptable, and perfect will of God. (aiōn g165)
In ne bodite prilagojeni temu svetu, temveč bodite preobraženi s prenavljanjem svojega mišljenja, da boste lahko razločili, kaj je tista dobra, sprejemljiva in popolna Božja volja. (aiōn g165)
Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which hath been kept secret since the world began, (aiōnios g166)
Torej njemu, ki je sposoben, da vas utrdi v skladu z mojim evangelijem in oznanjevanjem Jezusa Kristusa, glede na razodetje skrivnosti, ki je bila tajno čuvana od nastanka sveta, (aiōnios g166)
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (aiōnios g166)
toda sedaj je razodeta in po pismih prerokov, glede na zapoved večnega Boga, razglašena vsem narodom zaradi poslušnosti veri; (aiōnios g166)
To God the only wise, [be] glory through Jesus Christ for ever. Amen. (aiōn g165)
Bogu, edinemu modremu, bodi slava po Jezusu Kristusu na veke. Amen. [Napisano Rimljanom iz Korinta in poslano po služabnici Fojbi iz kenhrejske cerkve.] (aiōn g165)
Where [is] the wise? where [is] the scribe? where [is] the disputer of this world? hath not God made foolish the wisdom of this world? (aiōn g165)
Kje je modri? Kje je pisar? Kje je razpravljavec tega sveta? Mar ni modrosti tega sveta Bog naredil za nespametnost? (aiōn g165)
However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught: (aiōn g165)
Vendar govorimo modrost med temi, ki so popolni; vendar ne modrosti tega sveta niti princev tega sveta, ki se izjalovi; (aiōn g165)
But we speak the wisdom of God in a mystery, [even] the hidden [wisdom] which God ordained before the world to our glory: (aiōn g165)
temveč govorimo Božjo modrost v skrivnosti, celó prikrito modrost, ki jo je Bog pred svetom odredil v našo slavo; (aiōn g165)
Which none of the princes of this world knew: for had they known [it], they would not have crucified the Lord of glory. (aiōn g165)
ki je nobeden izmed princev tega sveta ni spoznal. Kajti če bi jo spoznali, ne bi križali Gospoda slave. (aiōn g165)
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. (aiōn g165)
Naj se noben človek ne vara. Če se komurkoli med vami zdi, da je v tem svetu moder, naj postane bedak, da bo lahko moder. (aiōn g165)
Wherefore, if food maketh my brother to fall into sin, I will eat no flesh while the world standeth, lest I make my brother to fall into sin. (aiōn g165)
Zatorej, če jed stori, da se moj brat pohujša, dokler stoji svet ne bom jedel mesa, da ne bi svojega brata primoral grešiti. (aiōn g165)
Now all these things happened to them for examples: and they are written for our admonition, upon whom the ends of the world are come. (aiōn g165)
Torej vse te stvari so se jim zgodile za zglede. Napisane pa so v svarilo nam, nad katere so prišli konci sveta. (aiōn g165)
O death, where [is] thy sting? O grave, where [is] thy victory? (Hadēs g86)
Oh smrt, kje je tvoje želo? Oh grob, kje je tvoja zmaga?‹ (Hadēs g86)
In whom the god of this world hath blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine to them. (aiōn g165)
v katerih je bog tega sveta zaslepil misli tistih, ki ne verujejo, da jim ne bi zasijala svetloba veličastnega Kristusovega evangelija, ki je podoba Boga. (aiōn g165)
For our light affliction, which is but for a moment, worketh out for us a far more exceeding [and] eternal weight of glory; (aiōnios g166)
Kajti naša lahka stiska, ki je samo za trenutek, opravlja za nas veliko večjo, presegajočo in večno težo slave; (aiōnios g166)
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen [are] temporal; but the things which are not seen [are] eternal. (aiōnios g166)
medtem ko ne gledamo na stvari, ki so vidne, temveč na stvari, ki so nevidne. Kajti stvari, ki so vidne, so začasne, toda stvari, ki so nevidne, so večne. (aiōnios g166)
For we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens. (aiōnios g166)
Kajti vemo, da če bi naša zemeljska hiša tega šotorskega svetišča razpadla, imamo v nebesih večno Božjo stavbo, hišo ne narejeno z rokami. (aiōnios g166)
(As it is written, He hath dispersed; he hath given to the poor: his righteousness remaineth for ever. (aiōn g165)
(kakor je pisano: ›Razdelil je povsod, dal je revnim. Njegova pravičnost ostaja na veke.‹ (aiōn g165)
The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not. (aiōn g165)
Bog in Oče našega Gospoda Jezusa Kristusa, ki je blagoslovljen na vékomaj, ve, da ne lažem. (aiōn g165)
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (aiōn g165)
ki je samega sebe dal za naše grehe, da nas lahko osvobodi iz tega sedanjega hudobnega sveta, glede na voljo Boga in našega Očeta, (aiōn g165)
To whom [be] glory for ever and ever. Amen. (aiōn g165)
ki mu bodi slava na veke vekov. Amen.‹ (aiōn g165)
For he that soweth to his flesh shall from the flesh reap corruption: but he that soweth to the Spirit, shall from the Spirit reap life everlasting. (aiōnios g166)
Kajti kdor seje v svoje meso, bo od mesa požel trohljivost; toda kdor seje v Duha, bo od Duha požel večno življenje. (aiōnios g166)
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn g165)
daleč nad vsako kneževino in oblast in moč in gospostvo ter [nad] vsako ime, ki je poimenovano ne samo na tem svetu, temveč tudi na tem, ki prihaja. (aiōn g165)
In which in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: (aiōn g165)
v katerih ste v preteklem času živeli glede na način tega sveta, glede na princa oblasti zraka, duha, ki sedaj deluje v otrocih neposlušnosti; (aiōn g165)
That in the ages to come he might show the exceeding riches of his grace in [his] kindness towards us, through Christ Jesus. (aiōn g165)
da bi v prihajajočih časih lahko pokazal izjemna bogastva svoje milosti v svoji prijaznosti do nas po Kristusu Jezusu. (aiōn g165)
And to make all [men] see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: (aiōn g165)
in storil, da vsi ljudje vidijo, kakšna je družba skrivnosti, ki je bila od začetka sveta skrita v Bogu, ki je po Jezusu Kristusu ustvaril vse stvari; (aiōn g165)
According to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn g165)
glede na večen namen, ki ga je nameraval v Kristusu Jezusu, našem Gospodu, (aiōn g165)
To him [be] glory in the church by Christ Jesus throughout all ages, world without end. Amen. (aiōn g165)
njemu bodi slava v cerkvi po Kristusu Jezusu skozi vsa obdobja, od veka do veka. Amen. (aiōn g165)
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places]. (aiōn g165)
Kajti ne borimo se proti mesu in krvi, temveč proti kneževinam, proti oblastem, proti vladarjem teme tega sveta, proti duhovni zlobnosti na visokih položajih. (aiōn g165)
Now to God and our Father [be] glory for ever and ever. Amen. (aiōn g165)
Torej Bogu in našemu Očetu bodi slava na veke vekov. Amen. (aiōn g165)
[Even] the mystery which hath been hid from ages, and from generations, but now is made manifest to his saints: (aiōn g165)
celó skrivnost, ki je bila skrita pred veki in pred rodovi, toda sedaj je razodeta njegovim svetim, (aiōn g165)
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (aiōnios g166)
ki bodo kaznovani z večnim uničenjem proč od Gospodove prisotnosti in proč od slave njegove moči; (aiōnios g166)
Now our Lord Jesus Christ himself, and God, even our Father, who hath loved us, and hath given [us] everlasting consolation and good hope through grace, (aiōnios g166)
Torej sam naš Gospod Jezus Kristus in Bog, celó naš Oče, ki nas je ljubil in nam je po milosti dal večno tolažbo ter dobro upanje, (aiōnios g166)
However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them who should hereafter believe on him to life everlasting. (aiōnios g166)
Vendar sem zaradi tega razloga dosegel usmiljenje, da bi Jezus Kristus lahko vnaprej na meni pokazal vso potrpežljivost za vzor tem, ki naj bi odslej verovali vanj za večno življenje. (aiōnios g166)
Now to the King eternal, immortal, invisible, God the only wise, [be] honor and glory for ever and ever. Amen. (aiōn g165)
Torej Kralju, večnemu, nesmrtnemu, nevidnemu, edinemu modremu Bogu, bodi čast in slava na veke vekov. Amen. (aiōn g165)
Fight the good fight of faith, lay hold on eternal life, to which thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
Bojuj dober boj vere, oprimi se večnega življenja, kamor si tudi poklican in si pred mnogimi pričami izpovedal dobro izpoved. (aiōnios g166)
Who only hath immortality, dwelling in the light which no man can approach; whom no man hath seen, nor can see: to whom [be] honor and power everlasting. Amen. (aiōnios g166)
ki ima edini nesmrtnost in prebiva v svetlobi, ki sem mu noben človek ne more približati; katerega noben človek ni videl niti ne more videti; njemu bodi čast in večna oblast. Amen. (aiōnios g166)
Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (aiōn g165)
Naročajte tem, ki so na tem svetu bogati, da naj ne bodo vzvišeni niti naj ne zaupajo v negotova bogastva, temveč v živega Boga, ki nam bogato daje v uživanje vse stvari; (aiōn g165)
Who hath saved us, and called [us] with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the world began; (aiōnios g166)
ki nas je rešil in nas poklical s sveto poklicanostjo, ne glede na naša dela, temveč glede na svoj lastni namen in milost, ki nam je bila dana v Kristusu Jezusu pred začetkom sveta, (aiōnios g166)
Therefore I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
Zato zaradi izvoljenih prenašam vse stvari, da bi lahko tudi oni dosegli rešitev duš, ki je v Kristusu Jezusu z večno slavo. (aiōnios g166)
For Demas hath forsaken me, having loved this present world, and hath departed to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
kajti Demá me je zapustil, ker je vzljubil ta sedanji svet in je odpotoval v Tesaloníko; Kreskens v Galatijo, Tit v Dalmacijo. (aiōn g165)
And the Lord will deliver me from every evil work, and will preserve [me] to his heavenly kingdom; to whom [be] glory for ever and ever. Amen. (aiōn g165)
In Gospod me bo osvobodil iz vsakega zlega dela in me ohranil za svoje nebeško kraljestvo. Njemu bodi slava na veke vekov. Amen. (aiōn g165)
In hope of eternal life, which God, who cannot lie, promised before the world began; (aiōnios g166)
v upanju večnega življenja, ki ga je Bog, ki ne more lagati, obljubil, preden je svet nastal; (aiōnios g166)
Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world; (aiōn g165)
in nas uči, da naj bi v tem sedanjem svetu zanikali brezbožnost in posvetna poželenja, živeli trezno, pravično in bogaboječe (aiōn g165)
That being justified by his grace, we should be made heirs according to the hope of eternal life. (aiōnios g166)
da naj bi, opravičeni po njegovi milosti, postali dediči glede na upanje večnega življenja. (aiōnios g166)
For perhaps he therefore departed for a season, that thou shouldst receive him for ever; (aiōnios g166)
Kajti zato je mogoče za nekaj časa odpotoval, da bi ga sprejel za zmeraj; (aiōnios g166)
Hath in these last days spoken to us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; (aiōn g165)
nam je v teh poslednjih dneh spregovoril po svojem Sinu, ki ga je določil [za] dediča vseh stvari, po katerem je tudi naredil svetove; (aiōn g165)
But to the Son, [he saith], Thy throne, O God, [is] for ever and ever: a scepter of righteousness [is] the scepter of thy kingdom. (aiōn g165)
Toda sinu pravi: »Tvoj prestol, oh Bog, je na veke vekov; žezlo pravičnosti je žezlo tvojega kraljestva.« (aiōn g165)
As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec. (aiōn g165)
Kakor pravi tudi na drugem mestu: »Ti si duhovnik na veke po Melkízedekovem redu.« (aiōn g165)
And being made perfect, he became the author of eternal salvation to all them that obey him; (aiōnios g166)
in ker je postal popoln, je postal avtor večne rešitve duš vsem tistim, ki ga ubogajo; (aiōnios g166)
Of the doctrine of baptisms, and of laying on of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
nauka o krščevanjih in o polaganju rok in o vstajenju mrtvih ter o večni sodbi. (aiōnios g166)
And have tasted the good word of God, and the powers of the world to come, (aiōn g165)
in so okusili dobro Božjo besedo in moči sveta, ki pride, (aiōn g165)
Whither the forerunner hath for us entered, [even] Jesus, made a high priest for ever after the order of Melchisedec. (aiōn g165)
kamor je za nas vstopil predhodnik, celó Jezus, postavljen [za] vélikega duhovnika na veke po Melkízedekovem redu. (aiōn g165)
For he testifieth, Thou [art] a priest for ever after the order of Melchisedec. (aiōn g165)
Kajti on pričuje: »Ti si duhovnik na veke po Melkízedekovem redu.« (aiōn g165)
(For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou [art] a priest for ever after the order of Melchisedec: ) (aiōn g165)
(kajti ti duhovniki so postali brez prisege; toda ta s prisego po tistem, ki mu je rekel: »Gospod je prisegel in se ne bo kesal: ›Ti si duhovnik na veke po Melkízedekovem redu‹«). (aiōn g165)
But this [man], because he continueth ever, hath an unchangeable priesthood. (aiōn g165)
toda ta človek, ker ostaja večno, ima nespremenljivo duhovništvo. (aiōn g165)
For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, [maketh] the Son, who is consecrated for evermore. (aiōn g165)
Kajti postava dela ljudi [za] vélike duhovnike, ki imajo šibkost; toda beseda prisege, ki je bila, odkar [je] postava, postavlja Sina, ki je posvečen na vékomaj. (aiōn g165)
Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)
niti ne s krvjo koz in telet, temveč je s svojo lastno krvjo enkrat vstopil v sveti prostor in za nas dosegel večno odkupitev. (aiōnios g166)
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
koliko bolj bo Kristusova kri, ki je po večnem Duhu samega sebe brez madeža daroval Bogu, očistila vašo vest pred mrtvimi deli, da služite živemu Bogu? (aiōnios g166)
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they who are called may receive the promise of eternal inheritance. (aiōnios g166)
In zaradi tega razloga je on posrednik nove zaveze, da bi s pomočjo smrti, za odkupitev od prestopkov, ki so bili pod prvo zavezo, tisti, ki so poklicani, lahko prejeli obljubo večne dediščine. (aiōnios g166)
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
kajti potem bi moral od ustanovitve sveta pogosto trpeti. Toda sedaj se je prikazal enkrat ob koncu sveta, da z žrtvovanjem samega sebe odstrani greh. (aiōn g165)
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which appeared. (aiōn g165)
Po veri razumemo, da so bili svetovi zasnovani po Božji besedi, tako da stvari, ki so vidne, niso bile narejene iz stvari, ki se kažejo. (aiōn g165)
Jesus Christ the same yesterday, and to-day, and for ever. (aiōn g165)
Jezus Kristus, isti včeraj in danes in na veke. (aiōn g165)
Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, (aiōnios g166)
Torej Bog miru, ki je od mrtvih ponovno privedel našega Gospoda Jezusa, ta véliki pastir ovc, naj vas po krvi večne zaveze, (aiōnios g166)
Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen. (aiōn g165)
naredi popolne v vsakem dobrem delu, da izpolnite njegovo voljo, ki povzroča v vas to, kar je prijetno v njegovem pogledu, po Jezusu Kristusu, ki mu bodi slava na veke vekov. Amen. (aiōn g165)
And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire from hell. (Geenna g1067)
In jezik je ogenj, svet krivičnosti. Tako je jezik med našimi udi, da omadežuje celotno telo in razvnema zakon narave; in ta je vžgan iz pekla. (Geenna g1067)
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (aiōn g165)
ker ste ponovno rojeni, ne iz trohljivega semena, temveč iz netrohljivega, po Božji besedi, ki živi in ostaja na veke. (aiōn g165)
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached to you. (aiōn g165)
toda Gospodova beseda vztraja za vedno. In to je beseda, ki vam je oznanjena po evangeliju. (aiōn g165)
If any man speaketh [let him speak] as the oracles of God; if any man ministereth [let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ; to whom be praise and dominion for ever and ever. Amen. (aiōn g165)
Če katerikoli človek govori, naj govori kakor Božje izreke; če katerikoli človek služi, naj to opravlja kakor iz zmožnosti, ki jo daje Bog; da bo v vseh stvareh Bog lahko proslavljen po Jezusu Kristusu, ki mu bodi hvala in gospostvo na veke vekov. Amen. (aiōn g165)
But the God of all grace, who hath called us to his eternal glory by Christ Jesus, after ye have suffered a while, make you perfect, establish, strengthen, settle [you]. (aiōnios g166)
Toda Bog vse milosti, ki nas je poklical v svojo večno slavo po Kristusu Jezusu, potem ko ste nekaj časa trpeli, vas stori popolne, utrjene, okrepljene, vas ustali. (aiōnios g166)
To him [be] glory and dominion for ever and ever. Amen. (aiōn g165)
Njemu bodi slava in gospostvo na veke vekov. Amen. (aiōn g165)
For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
kajti tako vam bo razkošno odprt vstop v večno kraljestvo našega Gospoda in Odrešenika Jezusa Kristusa. (aiōnios g166)
For if God spared not the angels that sinned, but cast [them] down to hell, and delivered [them] into chains of darkness, to be reserved to judgment; (Tartaroō g5020)
Kajti če Bog ni prizanesel angelom, ki so grešili, temveč jih je vrgel navzdol v pekel in jih izročil verigam teme, da bodo pridržani do sodbe, (Tartaroō g5020)
But grow in grace, and [in] the knowledge of our Lord and Savior Jesus Christ. To him [be] glory both now and for ever. Amen. (aiōn g165)
Temveč rastite v milosti in v spoznanju našega Gospoda in Odrešenika Jezusa Kristusa. Njemu bodi slava tako sedaj in na veke. Amen. (aiōn g165)
(For the life was manifested, and we have seen [it], and testify, and show to you that eternal life which was with the Father, and was manifested to us; ) (aiōnios g166)
(kajti življenje je bilo jasno pokazano in videli smo ga in pričujemo in vam kažemo to večno življenje, ki je bilo z Očetom in je bilo jasno pokazano nam), (aiōnios g166)
And the world passeth away, and the lust of it: but he that doeth the will of God abideth for ever. (aiōn g165)
In svet mineva in njegovo poželenje; kdor pa izpolnjuje Božjo voljo, ostaja na veke. (aiōn g165)
And this is the promise that he hath promised us, [even] eternal life. (aiōnios g166)
In to je obljuba, ki nam jo je obljubil, celó večno življenje. (aiōnios g166)
Whoever hateth his brother, is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios g166)
Kdorkoli sovraži svojega brata, je morilec; in veste, da noben morilec nima večnega življenja, ki [bi] ostajalo v njem. (aiōnios g166)
And this is the testimony, that God hath given to us eternal life: and this life is in his Son. (aiōnios g166)
In to je zapis, da nam je Bog dal večno življenje in to življenje je v njegovem Sinu. (aiōnios g166)
These things have I written to you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (aiōnios g166)
Te besede sem napisal vam, ki verujete v ime Božjega Sina; da boste lahko vedeli, da imate večno življenje in da lahko verujete v ime Božjega Sina. (aiōnios g166)
And we know that the Son of God hath come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios g166)
In mi vemo, da je Božji Sin prišel ter nam dal razumevanje, da bi lahko spoznali tistega, ki je resničen in mi smo v njem, ki je resničen, celó v njegovem Sinu Jezusu Kristusu. Ta je resničen Bog in večno življenje. (aiōnios g166)
For the truth's sake which dwelleth in us, and shall be with us for ever. (aiōn g165)
zaradi resnice, ki prebiva v nas in bo za vedno z nami. (aiōn g165)
And the angels who kept not their first state, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day. (aïdios g126)
In angele, ki niso obdržali svojega prvega stanja, temveč so zapustili svoje prebivališče, je ohranil v večnih verigah pod temo, do sodbe vélikega dne. (aïdios g126)
Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to impurity, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (aiōnios g166)
Celó kakor so Sódoma in Gomóra in na podoben način mesta okoli njiju, ki so same sebe predajala v prešuštvo in hodila za tujim mesom, postavljena kot zgled, trpeč maščevanje večnega ognja. (aiōnios g166)
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (aiōn g165)
besneči morski valovi, ki se penijo od svoje lastne sramote; blodeče zvezde, ki jim je za vedno prihranjena črna temà. (aiōn g165)
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life. (aiōnios g166)
ohranite se v Božji ljubezni, pričakujte usmiljenje našega Gospoda Jezusa Kristusa, za večno življenje. (aiōnios g166)
To God the only wise, our Savior, [be] glory and majesty, dominion and power, both now and ever. Amen. (aiōn g165)
edinemu modremu Bogu, našemu Odrešeniku, bodi slava in veličanstvo, gospostvo in oblast, tako sedaj kot na veke. Amen. (aiōn g165)
And hath made us kings and priests to God and his Father; to him [be] glory and dominion for ever and ever. Amen. (aiōn g165)
in nas naredil kralje in duhovnike Bogu ter svojemu Očetu; njemu bodi slava in gospostvo na veke vekov. Amen. (aiōn g165)
And when those living beings give glory, and honor, and thanks to him that sat on the throne, who liveth for ever and ever, (aiōn g165)
In ko so te živali dale slavo in čast in zahvalo njemu, ki je sedel na prestolu, ki živi na veke vekov, (aiōn g165)
The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
je štiriindvajset starešin padlo dol pred njim, ki je sedel na prestolu in oboževalo njega, ki živi na veke vekov in svoje krone vrglo pred prestol, rekoč: (aiōn g165)
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, I heard saying, Blessing, and honor, and glory, and power, [be] to him that sitteth upon the throne, and to the Lamb for ever and ever. (aiōn g165)
In vsako ustvarjeno bitje, ki je na nebu in na zemlji in pod zemljo in takšna, kot so v morju in vse, ki so v njem, sem slišal govoriti: »Blagoslov in čast in slava in oblast naj bo njemu, ki sedi na prestolu in Jagnjetu na veke vekov.« (aiōn g165)
And I looked, and behold, a pale horse: and his name that sat on him was Death, and hell followed with him. And power was given to them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (Hadēs g86)
In pogledal sem in zagledal konja mrtvaško blede barve; in tistemu, ki je sedel na konju, je bilo ime Smrt in Pekel je sledil za njim. In izročena jima je bila oblast nad četrtino zemlje, da ubijata z mečem in z lakoto in s smrtjo in z zemeljskimi živalmi. (Hadēs g86)
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, [be] to our God for ever and ever. Amen. (aiōn g165)
rekoč: »Amen: ›Blagoslov, slava, modrost, zahvaljevanje, čast, oblast in moč bodi našemu Bogu na veke vekov. Amen.‹« (aiōn g165)
And the fifth angel sounded, and I saw a star fall from heaven to the earth: and to him was given the key of the bottomless pit. (Abyssos g12)
In zatrobil je peti angel in videl sem zvezdo pasti z neba na zemljo in dan mu je bil ključ od jame brez dna. (Abyssos g12)
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
In odprl je jamo brez dna in iz jame se je dvignil dim kakor dim velike talilne peči; in zaradi dima iz jame sta potemnela sonce in zrak. (Abyssos g12)
And they had a king over them, [who is] the angel of the bottomless pit, whose name in the Hebrew language [is] Abaddon, but in the Greek language he hath [his] name Apollyon. (Abyssos g12)
In nad seboj so imele kralja, ki je angel iz jame brez dna, katerega ime je v hebrejskem jeziku Ábadon, toda v grškem jeziku ima svoje ime Apolíon. (Abyssos g12)
And swore by him that liveth for ever and ever, who created heaven, and the things that are in it, and the earth, and the things that are in it, and the sea, and the things which are in it, that there should be time no longer: (aiōn g165)
in prisegel pri njem, ki živi na veke vekov, ki je ustvaril nebo in stvari, ki so na njem in zemljo in stvari, ki so na njej in morje in stvari, ki so v njem, da naj ne bi bilo več časa, (aiōn g165)
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. (Abyssos g12)
In ko bosta končala svoje pričevanje, se bo iz jame brez dna povzpel zvernik, ki bo povzročil vojno proti njima in ju premagal ter ju ubil. (Abyssos g12)
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he will reign for ever and ever. (aiōn g165)
In zatrobil je sedmi angel in na nebu so bili močni glasovi, govoreč: »Kraljestva tega sveta so postala kraljestva našega Gospoda in njegovega Kristusa in vladal bo na veke vekov.« (aiōn g165)
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach to them that dwell on the earth, and to every nation, and kindred, and language, and people, (aiōnios g166)
In videl sem drugega angela leteti po sredi neba, ki je imel večen evangelij, da ga oznani tem, ki prebivajo na zemlji in vsakemu narodu, sorodstvu, jeziku in ljudem, (aiōnios g166)
And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whoever receiveth the mark of his name. (aiōn g165)
in dim njihovega mučenja se vzpenja na veke vekov in ne podnevi ne ponoči nima počitka, kdor obožuje zvernika ter njegovo podobo in kdorkoli sprejme znamenje njegovega imena. (aiōn g165)
And one of the four living beings gave to the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. (aiōn g165)
In ena izmed štirih živali je dala sedmim angelom sedem zlatih stekleničk, polnih besa Boga, ki živi na veke vekov. (aiōn g165)
The beast that thou sawest, was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos g12)
Zvernik, ki si ga videl, je bil in ga ni in vzpel se bo iz jame brez dna in šel v pogubo in tisti, ki prebivajo na zemlji, katerih imena od ustanovitve sveta niso bila zapisana v knjigi življenja, se bodo čudili, ko bodo gledali zvernika, ki je bil in ga ni, pa vendar je. (Abyssos g12)
And again they said, Alleluia. And her smoke rose up for ever and ever. (aiōn g165)
In ponovno so rekli: »Aleluja. In njen dim se je vzdigoval na veke vekov.« (aiōn g165)
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
In videl sem angela priti dol z neba, ki je imel v svoji roki ključ od jame brez dna ter veliko verigo. (Abyssos g12)
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled; and after that he must be loosed a little season. (Abyssos g12)
in ga vrgel v jamo brez dna in ga zaprl ter zapečatil nad njim, da naj ne bi več zavajal narodov, dokler se ne bi dopolnilo tisoč let, potem pa mora biti malo časa odvezan. (Abyssos g12)
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Hadēs g86)
In morje se je odreklo mrtvim, ki so bili v njem; in smrt in pekel sta izročila mrtve, ki so bili v njiju in bili so sojeni, vsak glede na svoja dela. (Hadēs g86)
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. (aiōn g165)
In tam ne bo noči in ne potrebujejo nobene sveče niti sončne svetlobe, kajti Gospod Bog jim daje svetlobo in kraljevali bodo na veke vekov. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. (questioned)
