Aionian Verses
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave to my son mourning: Thus his father wept for him. (Sheol h7585)
All his sons and daughters tried to comfort him, but he refused to be comforted. “No,” he said. “I will go down to Sheol mourning for my son.” So his father wept for him. (Sheol h7585)
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief shall befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave. (Sheol h7585)
But Jacob replied, “My son will not go down there with you, for his brother is dead, and he alone is left. If any harm comes to him on your journey, you will bring my gray hair down to Sheol in sorrow.” (Sheol h7585)
And if ye take this also from me, and mischief shall befall him, ye will bring down my gray hairs with sorrow to the grave. (Sheol h7585)
Now if you also take this one from me and harm comes to him, you will bring my gray hair down to Sheol in sorrow.’ (Sheol h7585)
It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants will bring down the gray hairs of thy servant our father, with sorrow to the grave. (Sheol h7585)
sees that the boy is not with us, he will die. Then your servants will have brought the gray hair of your servant our father down to Sheol in sorrow. (Sheol h7585)
But if the LORD shall make a new thing, and the earth shall open her mouth, and swallow them up, with all that [appertain] to them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD. (Sheol h7585)
But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.” (Sheol h7585)
They, and all that [appertained] to them went down alive into the pit, and the earth closed upon them: and they perished from among the congregation. (Sheol h7585)
They went down alive into Sheol with all they owned. The earth closed over them, and they vanished from the assembly. (Sheol h7585)
For a fire is kindled in my anger, and shall burn to the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Sheol h7585)
For a fire has been kindled by My anger, and it burns to the depths of Sheol; it consumes the earth and its produce, and scorches the foundations of the mountains. (Sheol h7585)
The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. (Sheol h7585)
The LORD brings death and gives life; He brings down to Sheol and raises up. (Sheol h7585)
The sorrows of hell encompassed me; the snares of death seized me; (Sheol h7585)
The cords of Sheol entangled me; the snares of death confronted me. (Sheol h7585)
Do therefore according to thy wisdom, and let not his hoary head go down to the grave in peace. (Sheol h7585)
So act according to your wisdom, and do not let his gray head go down to Sheol in peace. (Sheol h7585)
Now therefore hold him not guiltless: for thou [art] a wise man, and knowest what thou oughtest to do to him; but his hoary head do thou bring down to the grave with blood. (Sheol h7585)
Now therefore, do not hold him guiltless, for you are a wise man. You know what you ought to do to him to bring his gray head down to Sheol in blood.” (Sheol h7585)
[As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more]. (Sheol h7585)
As a cloud vanishes and is gone, so he who goes down to Sheol does not come back up. (Sheol h7585)
[It is] as high as heaven; what canst thou do? deeper than hell; what canst thou know? (Sheol h7585)
They are higher than the heavens—what can you do? They are deeper than Sheol—what can you know? (Sheol h7585)
O that thou wouldst hide me in the grave, that thou wouldst keep me secret, until thy wrath is past, that thou wouldst appoint me a set time, and remember me! (Sheol h7585)
If only You would hide me in Sheol and conceal me until Your anger has passed! If only You would appoint a time for me and then remember me! (Sheol h7585)
If I wait, the grave [is] my house: I have made my bed in the darkness. (Sheol h7585)
If I look for Sheol as my home, if I spread out my bed in darkness, (Sheol h7585)
They shall go down to the bars of the pit, when [our] rest together [is] in the dust. (Sheol h7585)
Will it go down to the gates of Sheol? Will we go down together into the dust?” (Sheol h7585)
They spend their days in wealth, and in a moment go down to the grave. (Sheol h7585)
They spend their days in prosperity and go down to Sheol in peace. (Sheol h7585)
Drouth and heat consume the snow-waters: [so doth] the grave [those who] have sinned. (Sheol h7585)
As drought and heat consume the melting snow, so Sheol steals those who have sinned. (Sheol h7585)
Hell [is] naked before him, and destruction hath no covering. (Sheol h7585)
Sheol is naked before God, and Abaddon has no covering. (Sheol h7585)
For in death [there is] no remembrance of thee: in the grave who will give thee thanks? (Sheol h7585)
For there is no mention of You in death; who can praise You from Sheol? (Sheol h7585)
The wicked shall be turned into hell, [and] all the nations that forget God. (Sheol h7585)
The wicked will return to Sheol— all the nations who forget God. (Sheol h7585)
For thou wilt not leave my soul in hell; neither wilt thou suffer thy Holy One to see corruption. (Sheol h7585)
For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay. (Sheol h7585)
The sorrows of hell encompassed me: the snares of death seized me. (Sheol h7585)
The cords of Sheol entangled me; the snares of death confronted me. (Sheol h7585)
O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit. (Sheol h7585)
O LORD, You pulled me up from Sheol; You spared me from descending into the Pit. (Sheol h7585)
Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave. (Sheol h7585)
O LORD, let me not be ashamed, for I have called on You. Let the wicked be put to shame; let them lie silent in Sheol. (Sheol h7585)
Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. (Sheol h7585)
Like sheep they are destined for Sheol. Death will be their shepherd. The upright will rule them in the morning, and their form will decay in Sheol, far from their lofty abode. (Sheol h7585)
But God will redeem my soul from the power of the grave: for he shall receive me. (Selah) (Sheol h7585)
But God will redeem my life from Sheol, for He will surely take me to Himself. (Sheol h7585)
Let death seize upon them, [and] let them go down quick into hell: for wickedness [is] in their dwellings, [and] among them. (Sheol h7585)
Let death seize them by surprise; let them go down to Sheol alive, for evil is with them in their homes. (Sheol h7585)
For great [is] thy mercy towards me: and thou hast delivered my soul from the lowest hell. (Sheol h7585)
For great is Your loving devotion to me; You have delivered me from the depths of Sheol. (Sheol h7585)
For my soul is full of troubles: and my life draweth nigh to the grave. (Sheol h7585)
For my soul is full of troubles, and my life draws near to Sheol. (Sheol h7585)
What man [is he that] liveth, and shall not see death? shall he deliver his soul from the hand of the grave? (Selah) (Sheol h7585)
What man can live and never see death? Can he deliver his soul from the power of Sheol? (Sheol h7585)
The sorrows of death encompassed me, and the pains of hell came upon me: I found trouble and sorrow. (Sheol h7585)
The ropes of death entangled me; the anguish of Sheol overcame me; I was confronted by trouble and sorrow. (Sheol h7585)
If I ascend into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. (Sheol h7585)
If I ascend to the heavens, You are there; if I make my bed in Sheol, You are there. (Sheol h7585)
Our bones are scattered at the grave's mouth, as when one cutteth and cleaveth [wood] upon the earth. (Sheol h7585)
As when one plows and breaks up the soil, so our bones have been scattered at the mouth of Sheol. (Sheol h7585)
Let us swallow them up alive as the grave; and whole, as those that go down into the pit: (Sheol h7585)
let us swallow them alive like Sheol, and whole like those descending into the Pit. (Sheol h7585)
Her feet go down to death; her steps take hold on hell. (Sheol h7585)
Her feet go down to death; her steps lead straight to Sheol. (Sheol h7585)
Her house [is] the way to hell, going down to the chambers of death. (Sheol h7585)
Her house is the road to Sheol, descending to the chambers of death. (Sheol h7585)
But he knoweth not that the dead [are] there; [and that] her guests [are] in the depths of hell. (Sheol h7585)
But they do not know that the dead are there, that her guests are in the depths of Sheol. (Sheol h7585)
Hell and destruction [are] before the LORD: how much more then the hearts of the children of men? (Sheol h7585)
Sheol and Abaddon lie open before the LORD— how much more the hearts of men! (Sheol h7585)
The way of life [is] above to the wise, that he may depart from hell beneath. (Sheol h7585)
The path of life leads upward for the wise, that he may avoid going down to Sheol. (Sheol h7585)
Thou shalt beat him with the rod, and shalt deliver his soul from hell. (Sheol h7585)
Strike him with a rod, and you will deliver his soul from Sheol. (Sheol h7585)
Hell and destruction are never full; so the eyes of man are never satisfied. (Sheol h7585)
Sheol and Abaddon are never satisfied; so the eyes of man are never satisfied. (Sheol h7585)
The grave; and the barren womb; the earth [that] is not filled with water; and the fire [that] saith not, [It is] enough. (Sheol h7585)
Sheol, the barren womb, land never satisfied with water, and fire that never says, ‘Enough!’ (Sheol h7585)
Whatever thy hand findeth to do, do [it] with thy might; for [there is] no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Sheol h7585)
Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom. (Sheol h7585)
Set me as a seal upon thy heart, as a seal upon thy arm: for love [is] strong as death; jealousy [is] cruel as the grave: the coals of it [are] coals of fire, [which hath] a most vehement flame. (Sheol h7585)
Set me as a seal over your heart, as a seal upon your arm. For love is as strong as death, its jealousy as unrelenting as Sheol. Its sparks are fiery flames, the fiercest blaze of all. (Sheol h7585)
Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. (Sheol h7585)
Therefore Sheol enlarges its throat and opens wide its enormous jaws, and down go Zion’s nobles and masses, her revelers and carousers! (Sheol h7585)
Ask thee a sign from the LORD thy God; ask it either in the depth, or in the hight above. (Sheol h7585)
“Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.” (Sheol h7585)
Hell from beneath is moved for thee to meet [thee] at thy coming: it stirreth up the dead for thee, [even] all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. (Sheol h7585)
Sheol beneath is eager to meet you upon your arrival. It stirs the spirits of the dead to greet you— all the rulers of the earth. It makes all the kings of the nations rise from their thrones. (Sheol h7585)
Thy pomp is brought down to the grave, [and] the noise of thy viols: the worm is spread under thee, and the worms cover thee. (Sheol h7585)
Your pomp has been brought down to Sheol, along with the music of your harps. Maggots are your bed and worms your blanket. (Sheol h7585)
Yet thou shalt be brought down to hell, to the sides of the pit. (Sheol h7585)
But you will be brought down to Sheol, to the lowest depths of the Pit. (Sheol h7585)
Because ye have said, We have made a covenant with death, and with hell are we in agreement; when the overflowing scourge shall pass through, it shall not reach us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol h7585)
For you said, “We have made a covenant with death; we have fashioned an agreement with Sheol. When the overwhelming scourge passes through it will not touch us, because we have made lies our refuge and falsehood our hiding place.” (Sheol h7585)
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol h7585)
Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the overwhelming scourge passes through, you will be trampled by it. (Sheol h7585)
I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years. (Sheol h7585)
I said, “In the prime of my life I must go through the gates of Sheol and be deprived of the remainder of my years.” (Sheol h7585)
For the grave cannot praise thee, death can [not] celebrate thee: they that go down into the pit cannot hope for thy truth. (Sheol h7585)
For Sheol cannot thank You; Death cannot praise You. Those who descend to the Pit cannot hope for Your faithfulness. (Sheol h7585)
And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase [thyself even] to hell. (Sheol h7585)
You went to Molech with oil and multiplied your perfumes. You have sent your envoys a great distance; you have descended even to Sheol itself. (Sheol h7585)
Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained its floods, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
This is what the Lord GOD says: ‘On the day it was brought down to Sheol, I caused mourning. I covered the deep because of it; I held back its rivers; its abundant waters were restrained. I made Lebanon mourn for it, and all the trees of the field fainted because of it. (Sheol h7585)
I made the nations to shake at the sound of his fall, when I cast him down to the grave with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. (Sheol h7585)
I made the nations quake at the sound of its downfall, when I cast it down to Sheol with those who descend to the Pit. Then all the trees of Eden, the choicest and best of Lebanon, all the well-watered trees, were consoled in the earth below. (Sheol h7585)
They also went down into the grave with him to [them that are] slain with the sword; and [they that were] his arm, [that] dwelt under his shade in the midst of the heathen. (Sheol h7585)
They too descended with it to Sheol, to those slain by the sword. As its allies they had lived in its shade among the nations. (Sheol h7585)
The strong among the mighty shall speak to him out of the midst of the grave with them that help him: they are gone down, they lie uncircumcised, slain by the sword. (Sheol h7585)
Mighty chiefs will speak from the midst of Sheol about Egypt and her allies: ‘They have come down and lie with the uncircumcised, with those slain by the sword.’ (Sheol h7585)
And they shall not lie with the mighty [that are] fallen of the uncircumcised, who are gone down to the grave, with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though [they were] the terror of the mighty in the land of the living. (Sheol h7585)
They do not lie down with the fallen warriors of old, who went down to Sheol with their weapons of war, whose swords were placed under their heads, whose shields rested on their bones, although the terror of the mighty was once in the land of the living. (Sheol h7585)
I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues, O grave, I will be thy destruction: repentance shall be hid from my eyes. (Sheol h7585)
I will ransom them from the power of Sheol; I will redeem them from Death. Where, O Death, are your plagues? Where, O Sheol, is your sting? Compassion is hidden from My eyes. (Sheol h7585)
Though they dig into the place of the dead, thence shall my hand take them; though they climb up to heaven, thence will I bring them down: (Sheol h7585)
Though they dig down to Sheol, from there My hand will take them; and though they climb up to heaven, from there I will pull them down. (Sheol h7585)
And said, I cried by reason of my affliction to the LORD, and he heard me; out of the belly of hell cried I, [and] thou heardst my voice. (Sheol h7585)
saying: “In my distress I called to the LORD, and He answered me. From the belly of Sheol I called for help, and You heard my voice. (Sheol h7585)
Yes also, because he transgresseth by wine, [he is] a proud man, neither keepeth at home, who enlargeth his desire, as hell, and [is] as death, and cannot be satisfied, but gathereth to him all nations, and collecteth to him all people: (Sheol h7585)
and wealth indeed betrays him. He is an arrogant man never at rest. He enlarges his appetite like Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and collects all the peoples as his own. (Sheol h7585)
But I say to you, That whoever is angry with his brother without a cause, shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, Thou fool, shall be in danger of hell-fire. (Geenna g1067)
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell. (Geenna g1067)
And if thy right eye shall cause thee to sin, pluck it out, and cast [it] from thee: for [it] is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. (Geenna g1067)
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. (Geenna g1067)
And if thy right hand shall cause thee to sin, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. (Geenna g1067)
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell. (Geenna g1067)
And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell. (Geenna g1067)
And thou, Capernaum, which art exalted to heaven, shalt be brought down to hell: for if the mighty works which have been done in thee, had been done in Sodom, it would have remained until this day. (Hadēs g86)
And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. (Hadēs g86)
And whoever speaketh a word against the Son of man, it shall be forgiven him: but whoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the [world] to come. (aiōn g165)
Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come. (aiōn g165)
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches choke the word, and he becometh unfruitful. (aiōn g165)
The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful. (aiōn g165)
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. (aiōn g165)
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn g165)
As the weeds are collected and burned in the fire, so will it be at the end of the age. (aiōn g165)
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, (aiōn g165)
So will it be at the end of the age: The angels will come and separate the wicked from the righteous, (aiōn g165)
And I say also to thee, that thou art Peter, and upon this rock I will build my church: and the gates of hell shall not prevail against it. (Hadēs g86)
And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it. (Hadēs g86)
Wherefore, if thy hand or thy foot causeth thee to sin, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire. (aiōnios g166)
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire. (aiōnios g166)
And if thy eye causeth thee to sin, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes, to be cast into hell-fire. (Geenna g1067)
And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell. (Geenna g1067)
And behold, one came and said to him, Good Master, what good thing shall I do that I may have eternal life? (aiōnios g166)
Just then a man came up to Jesus and inquired, “Teacher, what good thing must I do to obtain eternal life?” (aiōnios g166)
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive a hundred-fold, and shall inherit everlasting life. (aiōnios g166)
And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life. (aiōnios g166)
And when he saw a fig-tree in the way, he came to it, and found nothing on it, but leaves only, and said to it, Let no fruit grow on thee henceforth for ever. And immediately the fig-tree withered. (aiōn g165)
Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered. (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him two-fold more the child of hell than yourselves. (Geenna g1067)
Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are. (Geenna g1067)
[Ye] serpents, [ye] generation of vipers, how can ye escape the damnation of hell? (Geenna g1067)
You snakes! You brood of vipers! How will you escape the sentence of hell? (Geenna g1067)
And as he sat upon the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what [will be] the sign of thy coming, and of the end of the world? (aiōn g165)
While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?” (aiōn g165)
Then will he say also to them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios g166)
Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels. (aiōnios g166)
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios g166)
And they will go away into eternal punishment, but the righteous into eternal life.” (aiōnios g166)
Teaching them to observe all things whatever I have commanded you: and lo, I am with you always, [even] to the end of the world. Amen. (aiōn g165)
and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.” (aiōn g165)
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful. (aiōn g165)
And if thy hand causeth thee to fall into sin, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched: (Geenna g1067)
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire. (Geenna g1067)
And if thy foot causeth thee to fall into sin, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: (Geenna g1067)
If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell. (Geenna g1067)
And if thy eye causeth thee to fall into sin, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes, to be cast into hell-fire. (Geenna g1067)
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, (Geenna g1067)
And when he had gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios g166)
As Jesus started on His way, a man ran up and knelt before Him. “Good Teacher,” he asked, “what must I do to inherit eternal life?” (aiōnios g166)
And Jesus answered and said to it, Let no man eat fruit of thee hereafter for ever. And his disciples heard [it]. (aiōn g165)
Then He said to the tree, “May no one ever eat of your fruit again.” And His disciples heard this statement. (aiōn g165)
And he will reign over the house of Jacob for ever, and of his kingdom there will be no end. (aiōn g165)
and He will reign over the house of Jacob forever. His kingdom will never end!” (aiōn g165)
As he spoke to our fathers, to Abraham, and to his seed for ever. (aiōn g165)
as He promised to our fathers, to Abraham and his descendants forever.” (aiōn g165)
As he spoke by the mouth of his holy prophets, who have been since the world began: (aiōn g165)
as He spoke through His holy prophets, those of ages past, (aiōn g165)
And they besought him, that he would not command them to go out into the deep. (Abyssos g12)
And the demons kept begging Jesus not to order them to go into the Abyss. (Abyssos g12)
And thou, Capernaum, which art exalted to heaven, shall be thrust down to hell. (Hadēs g86)
And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! (Hadēs g86)
And behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios g166)
One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?” (aiōnios g166)
But I will forewarn you whom ye shall fear: Fear him, who after he hath killed, hath power to cast into hell; yes, I say to you, Fear him. (Geenna g1067)
But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to throw you into hell. Yes, I tell you, fear Him! (Geenna g1067)
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (aiōn g165)
The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light. (aiōn g165)
And I say to you, Make to yourselves friends of the mammon of unrighteousness; that when ye fail, they may receive you into everlasting habitations. (aiōnios g166)
I tell you, use worldly wealth to make friends for yourselves, so that when it is gone, they will welcome you into eternal dwellings. (aiōnios g166)
And in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side. (Hadēs g86)
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios g166)
Then a certain ruler asked Him, “Good Teacher, what must I do to inherit eternal life?” (aiōnios g166)
And Jesus answering, said to them, The children of this world marry, and are given in marriage: (aiōn g165)
Jesus answered, “The sons of this age marry and are given in marriage. (aiōn g165)
But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
That whoever believeth in him should not perish, but have eternal life. (aiōnios g166)
that everyone who believes in Him may have eternal life. (aiōnios g166)
For God so loved the world, that he gave his only-begotten Son, that whoever believeth in him, should not perish, but have everlasting life. (aiōnios g166)
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. (aiōnios g166)
He that believeth on the Son, hath everlasting life: and he that believeth not the Son, shall not see life; but the wrath of God abideth on him. (aiōnios g166)
Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.” (aiōnios g166)
And he that reapeth receiveth wages, and gathereth fruit to life eternal: that both he that soweth, and he that reapeth, may rejoice together. (aiōnios g166)
Already the reaper draws his wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together. (aiōnios g166)
Verily, verily, I say to you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but hath passed from death to life. (aiōnios g166)
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life. (aiōnios g166)
Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (aiōnios g166)
You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me, (aiōnios g166)
Labor not for the food which perisheth, but for that food which endureth to everlasting life, which the Son of man will give to you: for him hath God the Father sealed. (aiōnios g166)
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of approval.” (aiōnios g166)
And this is the will of him that sent me, that every one who seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. (aiōnios g166)
For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.” (aiōnios g166)
Verily, verily, I say to you, He that believeth on me hath everlasting life. (aiōnios g166)
Truly, truly, I tell you, he who believes has eternal life. (aiōnios g166)
I am the living bread which came down from heaven: if any man shall eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (aiōn g165)
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.” (aiōn g165)
Whoever eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. (aiōnios g166)
Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
This is that bread which came down from heaven: not as your fathers ate manna, and are dead: he that eateth of this bread shall live for ever. (aiōn g165)
This is the bread that came down from heaven. Unlike your fathers, who ate the manna and died, the one who eats this bread will live forever.” (aiōn g165)
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios g166)
Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life. (aiōnios g166)
And the servant abideth not in the house for ever, [but] the Son abideth for ever. (aiōn g165)
A slave is not a permanent member of the family, but a son belongs to it forever. (aiōn g165)
Verily, verily, I say to you, If a man shall keep my saying, he shall never see death. (aiōn g165)
Truly, truly, I tell you, if anyone keeps My word, he will never see death.” (aiōn g165)
Then said the Jews to him, Now we know that thou hast a demon. Abraham is dead, and the prophets; and thou sayest, If a man shall keep my saying, he shall never taste death. (aiōn g165)
“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death. (aiōn g165)
Since the world began hath it not been heard that any man opened the eyes of one that was born blind. (aiōn g165)
Never before has anyone heard of opening the eyes of a man born blind. (aiōn g165)
And whoever liveth, and believeth in me, shall never die. Believest thou this? (aiōn g165)
And everyone who lives and believes in Me will never die. Do you believe this?” (aiōn g165)
He that loveth his life shall lose it; and he that hateth his life in this world, shall keep it to life eternal. (aiōnios g166)
Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life. (aiōnios g166)
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? Who is this Son of man? (aiōn g165)
The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can you say that the Son of Man must be lifted up? Who is this Son of Man?” (aiōn g165)
And I know that his commandment is life everlasting: whatever I speak therefore, even as the Father said to me, so I speak. (aiōnios g166)
And I know that His command leads to eternal life. So I speak exactly what the Father has told Me to say.” (aiōnios g166)
Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn g165)
“Never shall You wash my feet!” Peter told Him. Jesus answered, “Unless I wash you, you have no part with Me.” (aiōn g165)
And I will pray the Father, and he will give you another Comforter, that he may abide with you for ever; (aiōn g165)
And I will ask the Father, and He will give you another Advocate to be with you forever— (aiōn g165)
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. (aiōnios g166)
For You granted Him authority over all people, so that He may give eternal life to all those You have given Him. (aiōnios g166)
And this is life eternal, that they may know thee the only true God, and Jesus Christ whom thou hast sent. (aiōnios g166)
Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent. (aiōnios g166)
Because thou wilt not leave my soul in hell, neither wilt thou suffer thy Holy One to see corruption: (Hadēs g86)
because You will not abandon my soul to Hades, nor will You let Your Holy One see decay. (Hadēs g86)
He seeing this before, spoke of the resurrection of Christ, that his soul was not left in hell, neither did his flesh see corruption. (Hadēs g86)
Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay. (Hadēs g86)
Whom the heaven must receive, until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets, since the world began. (aiōn g165)
Heaven must take Him in until the time comes for the restoration of all things, which God announced long ago through His holy prophets. (aiōn g165)
Then Paul and Barnabas became bold, and said, It was necessary that the word of God should first be spoken to you: but seeing ye reject it, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (aiōnios g166)
Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. (aiōnios g166)
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life, believed. (aiōnios g166)
When the Gentiles heard this, they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed. (aiōnios g166)
Known to God are all his works from the beginning of the world. (aiōn g165)
that have been known for ages.’ (aiōn g165)
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: (aïdios g126)
For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse. (aïdios g126)
Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn g165)
They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen. (aiōn g165)
To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life: (aiōnios g166)
To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life. (aiōnios g166)
That as sin hath reigned to death, even so might grace reign through righteousness to eternal life, by Jesus Christ our Lord. (aiōnios g166)
so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. (aiōnios g166)
But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life. (aiōnios g166)
But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life. (aiōnios g166)
For the wages of sin [is] death: but the gift of God [is] eternal life, through Jesus Christ our Lord. (aiōnios g166)
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
Whose [are] the fathers, and from whom according to the flesh, Christ [came], who is over all, God blessed for ever. Amen. (aiōn g165)
Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen. (aiōn g165)
Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.) (Abyssos g12)
or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).” (Abyssos g12)
For God hath concluded them all in unbelief, that he might have mercy upon all. (eleēsē g1653)
For God has consigned everyone to disobedience so that He may have mercy on everyone. (eleēsē g1653)
For from him, and by him, and to him [are] all things: to whom [be] glory for ever. Amen. (aiōn g165)
For from Him and through Him and to Him are all things. To Him be the glory forever! Amen. (aiōn g165)
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good and acceptable, and perfect will of God. (aiōn g165)
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God. (aiōn g165)
Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which hath been kept secret since the world began, (aiōnios g166)
Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past (aiōnios g166)
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (aiōnios g166)
but now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith — (aiōnios g166)
To God the only wise, [be] glory through Jesus Christ for ever. Amen. (aiōn g165)
to the only wise God be glory forever through Jesus Christ! Amen. (aiōn g165)
Where [is] the wise? where [is] the scribe? where [is] the disputer of this world? hath not God made foolish the wisdom of this world? (aiōn g165)
Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? (aiōn g165)
However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught: (aiōn g165)
Among the mature, however, we speak a message of wisdom—but not the wisdom of this age or of the rulers of this age, who are coming to nothing. (aiōn g165)
But we speak the wisdom of God in a mystery, [even] the hidden [wisdom] which God ordained before the world to our glory: (aiōn g165)
No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began. (aiōn g165)
Which none of the princes of this world knew: for had they known [it], they would not have crucified the Lord of glory. (aiōn g165)
None of the rulers of this age understood it. For if they had, they would not have crucified the Lord of glory. (aiōn g165)
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. (aiōn g165)
Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise. (aiōn g165)
Wherefore, if food maketh my brother to fall into sin, I will eat no flesh while the world standeth, lest I make my brother to fall into sin. (aiōn g165)
Therefore, if what I eat causes my brother to stumble, I will never eat meat again, so that I will not cause him to stumble. (aiōn g165)
Now all these things happened to them for examples: and they are written for our admonition, upon whom the ends of the world are come. (aiōn g165)
Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. (aiōn g165)
O death, where [is] thy sting? O grave, where [is] thy victory? (Hadēs g86)
“Where, O Death, is your victory? Where, O Death, is your sting?” (Hadēs g86)
In whom the god of this world hath blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine to them. (aiōn g165)
The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God. (aiōn g165)
For our light affliction, which is but for a moment, worketh out for us a far more exceeding [and] eternal weight of glory; (aiōnios g166)
For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison. (aiōnios g166)
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen [are] temporal; but the things which are not seen [are] eternal. (aiōnios g166)
So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. (aiōnios g166)
For we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens. (aiōnios g166)
Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands. (aiōnios g166)
(As it is written, He hath dispersed; he hath given to the poor: his righteousness remaineth for ever. (aiōn g165)
As it is written: “He has scattered abroad His gifts to the poor; His righteousness endures forever.” (aiōn g165)
The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not. (aiōn g165)
The God and Father of the Lord Jesus, who is forever worthy of praise, knows that I am not lying. (aiōn g165)
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (aiōn g165)
who gave Himself for our sins to rescue us from the present evil age, according to the will of our God and Father, (aiōn g165)
To whom [be] glory for ever and ever. Amen. (aiōn g165)
to whom be glory forever and ever. Amen. (aiōn g165)
For he that soweth to his flesh shall from the flesh reap corruption: but he that soweth to the Spirit, shall from the Spirit reap life everlasting. (aiōnios g166)
The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life. (aiōnios g166)
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn g165)
far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come. (aiōn g165)
In which in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: (aiōn g165)
in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience. (aiōn g165)
That in the ages to come he might show the exceeding riches of his grace in [his] kindness towards us, through Christ Jesus. (aiōn g165)
in order that in the coming ages He might display the surpassing riches of His grace, demonstrated by His kindness to us in Christ Jesus. (aiōn g165)
And to make all [men] see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: (aiōn g165)
and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things. (aiōn g165)
According to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn g165)
according to the eternal purpose that He accomplished in Christ Jesus our Lord. (aiōn g165)
To him [be] glory in the church by Christ Jesus throughout all ages, world without end. Amen. (aiōn g165)
to Him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (aiōn g165)
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places]. (aiōn g165)
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms. (aiōn g165)
Now to God and our Father [be] glory for ever and ever. Amen. (aiōn g165)
To our God and Father be glory forever and ever. Amen. (aiōn g165)
[Even] the mystery which hath been hid from ages, and from generations, but now is made manifest to his saints: (aiōn g165)
the mystery that was hidden for ages and generations but is now revealed to His saints. (aiōn g165)
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (aiōnios g166)
They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might, (aiōnios g166)
Now our Lord Jesus Christ himself, and God, even our Father, who hath loved us, and hath given [us] everlasting consolation and good hope through grace, (aiōnios g166)
Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope, (aiōnios g166)
However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them who should hereafter believe on him to life everlasting. (aiōnios g166)
But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life. (aiōnios g166)
Now to the King eternal, immortal, invisible, God the only wise, [be] honor and glory for ever and ever. Amen. (aiōn g165)
Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen. (aiōn g165)
Fight the good fight of faith, lay hold on eternal life, to which thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses. (aiōnios g166)
Who only hath immortality, dwelling in the light which no man can approach; whom no man hath seen, nor can see: to whom [be] honor and power everlasting. Amen. (aiōnios g166)
He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen. (aiōnios g166)
Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (aiōn g165)
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy. (aiōn g165)
Who hath saved us, and called [us] with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the world began; (aiōnios g166)
He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began. (aiōnios g166)
Therefore I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
For this reason I endure all things for the sake of the elect, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
For Demas hath forsaken me, having loved this present world, and hath departed to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
because Demas, in his love of this world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn g165)
And the Lord will deliver me from every evil work, and will preserve [me] to his heavenly kingdom; to whom [be] glory for ever and ever. Amen. (aiōn g165)
And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen. (aiōn g165)
In hope of eternal life, which God, who cannot lie, promised before the world began; (aiōnios g166)
in the hope of eternal life, which God, who cannot lie, promised before time began. (aiōnios g166)
Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world; (aiōn g165)
It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age, (aiōn g165)
That being justified by his grace, we should be made heirs according to the hope of eternal life. (aiōnios g166)
so that, having been justified by His grace, we would become heirs with the hope of eternal life. (aiōnios g166)
For perhaps he therefore departed for a season, that thou shouldst receive him for ever; (aiōnios g166)
For perhaps this is why he was separated from you for a while, so that you might have him back for good— (aiōnios g166)
Hath in these last days spoken to us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; (aiōn g165)
But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe. (aiōn g165)
But to the Son, [he saith], Thy throne, O God, [is] for ever and ever: a scepter of righteousness [is] the scepter of thy kingdom. (aiōn g165)
But about the Son He says: “Your throne, O God, endures forever and ever, and justice is the scepter of Your kingdom. (aiōn g165)
As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec. (aiōn g165)
And in another passage God says: “You are a priest forever in the order of Melchizedek.” (aiōn g165)
And being made perfect, he became the author of eternal salvation to all them that obey him; (aiōnios g166)
And having been made perfect, He became the source of eternal salvation to all who obey Him (aiōnios g166)
Of the doctrine of baptisms, and of laying on of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
And have tasted the good word of God, and the powers of the world to come, (aiōn g165)
who have tasted the goodness of the word of God and the powers of the coming age— (aiōn g165)
Whither the forerunner hath for us entered, [even] Jesus, made a high priest for ever after the order of Melchisedec. (aiōn g165)
where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek. (aiōn g165)
For he testifieth, Thou [art] a priest for ever after the order of Melchisedec. (aiōn g165)
For it is testified: “You are a priest forever in the order of Melchizedek.” (aiōn g165)
(For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou [art] a priest for ever after the order of Melchisedec: ) (aiōn g165)
but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’” (aiōn g165)
But this [man], because he continueth ever, hath an unchangeable priesthood. (aiōn g165)
But because Jesus lives forever, He has a permanent priesthood. (aiōn g165)
For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, [maketh] the Son, who is consecrated for evermore. (aiōn g165)
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. (aiōn g165)
Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)
He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. (aiōnios g166)
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God! (aiōnios g166)
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they who are called may receive the promise of eternal inheritance. (aiōnios g166)
Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant. (aiōnios g166)
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. (aiōn g165)
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which appeared. (aiōn g165)
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. (aiōn g165)
Jesus Christ the same yesterday, and to-day, and for ever. (aiōn g165)
Jesus Christ is the same yesterday and today and forever. (aiōn g165)
Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, (aiōnios g166)
Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, (aiōnios g166)
Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen. (aiōn g165)
equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen. (aiōn g165)
And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire from hell. (Geenna g1067)
The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell. (Geenna g1067)
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (aiōn g165)
For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. (aiōn g165)
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached to you. (aiōn g165)
but the word of the Lord stands forever.” And this is the word that was proclaimed to you. (aiōn g165)
If any man speaketh [let him speak] as the oracles of God; if any man ministereth [let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ; to whom be praise and dominion for ever and ever. Amen. (aiōn g165)
If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen. (aiōn g165)
But the God of all grace, who hath called us to his eternal glory by Christ Jesus, after ye have suffered a while, make you perfect, establish, strengthen, settle [you]. (aiōnios g166)
And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you. (aiōnios g166)
To him [be] glory and dominion for ever and ever. Amen. (aiōn g165)
To Him be the power forever and ever. Amen. (aiōn g165)
For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
and you will receive a lavish reception into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
For if God spared not the angels that sinned, but cast [them] down to hell, and delivered [them] into chains of darkness, to be reserved to judgment; (Tartaroō g5020)
For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment; (Tartaroō g5020)
But grow in grace, and [in] the knowledge of our Lord and Savior Jesus Christ. To him [be] glory both now and for ever. Amen. (aiōn g165)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen. (aiōn g165)
(For the life was manifested, and we have seen [it], and testify, and show to you that eternal life which was with the Father, and was manifested to us; ) (aiōnios g166)
And this is the life that was revealed; we have seen it and testified to it, and we proclaim to you the eternal life that was with the Father and was revealed to us. (aiōnios g166)
And the world passeth away, and the lust of it: but he that doeth the will of God abideth for ever. (aiōn g165)
The world is passing away, along with its desires; but whoever does the will of God remains forever. (aiōn g165)
And this is the promise that he hath promised us, [even] eternal life. (aiōnios g166)
And this is the promise that He Himself made to us: eternal life. (aiōnios g166)
Whoever hateth his brother, is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios g166)
Everyone who hates his brother is a murderer, and you know that eternal life does not reside in a murderer. (aiōnios g166)
And this is the testimony, that God hath given to us eternal life: and this life is in his Son. (aiōnios g166)
And this is that testimony: God has given us eternal life, and this life is in His Son. (aiōnios g166)
These things have I written to you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (aiōnios g166)
I have written these things to you who believe in the name of the Son of God, so that you may know that you have eternal life. (aiōnios g166)
And we know that the Son of God hath come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios g166)
And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true—in His Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
For the truth's sake which dwelleth in us, and shall be with us for ever. (aiōn g165)
because of the truth that abides in us and will be with us forever: (aiōn g165)
And the angels who kept not their first state, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day. (aïdios g126)
And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day. (aïdios g126)
Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to impurity, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (aiōnios g166)
In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire. (aiōnios g166)
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (aiōn g165)
They are wild waves of the sea, foaming up their own shame; wandering stars, for whom blackest darkness has been reserved forever. (aiōn g165)
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life. (aiōnios g166)
keep yourselves in the love of God as you await the mercy of our Lord Jesus Christ to bring you eternal life. (aiōnios g166)
To God the only wise, our Savior, [be] glory and majesty, dominion and power, both now and ever. Amen. (aiōn g165)
to the only God our Savior be glory, majesty, dominion, and authority through Jesus Christ our Lord before all time, and now, and for all eternity. Amen. (aiōn g165)
And hath made us kings and priests to God and his Father; to him [be] glory and dominion for ever and ever. Amen. (aiōn g165)
who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen. (aiōn g165)
And when those living beings give glory, and honor, and thanks to him that sat on the throne, who liveth for ever and ever, (aiōn g165)
And whenever the living creatures give glory, honor, and thanks to the One seated on the throne who lives forever and ever, (aiōn g165)
The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
the twenty-four elders fall down before the One seated on the throne, and they worship Him who lives forever and ever. They cast their crowns before the throne, saying: (aiōn g165)
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, I heard saying, Blessing, and honor, and glory, and power, [be] to him that sitteth upon the throne, and to the Lamb for ever and ever. (aiōn g165)
And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power forever and ever!” (aiōn g165)
And I looked, and behold, a pale horse: and his name that sat on him was Death, and hell followed with him. And power was given to them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (Hadēs g86)
Then I looked and saw a pale green horse. Its rider’s name was Death, and Hades followed close behind. And they were given authority over a fourth of the earth, to kill by sword, by famine, by plague, and by the beasts of the earth. (Hadēs g86)
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, [be] to our God for ever and ever. Amen. (aiōn g165)
saying, “Amen! Blessing and glory and wisdom and thanks and honor and power and strength be to our God forever and ever! Amen.” (aiōn g165)
And the fifth angel sounded, and I saw a star fall from heaven to the earth: and to him was given the key of the bottomless pit. (Abyssos g12)
Then the fifth angel sounded his trumpet, and I saw a star that had fallen from heaven to earth, and it was given the key to the pit of the Abyss. (Abyssos g12)
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
The star opened the pit of the Abyss, and smoke rose out of it like the smoke of a great furnace, and the sun and the air were darkened by the smoke from the pit. (Abyssos g12)
And they had a king over them, [who is] the angel of the bottomless pit, whose name in the Hebrew language [is] Abaddon, but in the Greek language he hath [his] name Apollyon. (Abyssos g12)
They were ruled by a king, the angel of the Abyss. His name in Hebrew is Abaddon, and in Greek it is Apollyon. (Abyssos g12)
And swore by him that liveth for ever and ever, who created heaven, and the things that are in it, and the earth, and the things that are in it, and the sea, and the things which are in it, that there should be time no longer: (aiōn g165)
And he swore by Him who lives forever and ever, who created heaven and everything in it, the earth and everything in it, and the sea and everything in it: “There will be no more delay! (aiōn g165)
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. (Abyssos g12)
When the two witnesses have finished their testimony, the beast that comes up from the Abyss will wage war with them, and will overpower and kill them. (Abyssos g12)
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he will reign for ever and ever. (aiōn g165)
Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” (aiōn g165)
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach to them that dwell on the earth, and to every nation, and kindred, and language, and people, (aiōnios g166)
Then I saw another angel flying overhead, with the eternal gospel to proclaim to those who dwell on the earth—to every nation and tribe and tongue and people. (aiōnios g166)
And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whoever receiveth the mark of his name. (aiōn g165)
And the smoke of their torment rises forever and ever. Day and night there is no rest for those who worship the beast and its image, or for anyone who receives the mark of its name.” (aiōn g165)
And one of the four living beings gave to the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. (aiōn g165)
Then one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
The beast that thou sawest, was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos g12)
The beast that you saw—it was, and now is no more, but is about to come up out of the Abyss and go to its destruction. And those who dwell on the earth whose names were not written in the Book of Life from the foundation of the world will marvel when they see the beast that was, and is not, and yet will be. (Abyssos g12)
And again they said, Alleluia. And her smoke rose up for ever and ever. (aiōn g165)
And a second time they called out: “Hallelujah! Her smoke rises forever and ever.” (aiōn g165)
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
Then I saw an angel coming down from heaven with the key to the Abyss, holding in his hand a great chain. (Abyssos g12)
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled; and after that he must be loosed a little season. (Abyssos g12)
And he threw him into the Abyss, shut it, and sealed it over him, so that he could not deceive the nations until the thousand years were complete. After that, he must be released for a brief period of time. (Abyssos g12)
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Hadēs g86)
The sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds. (Hadēs g86)
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. (aiōn g165)
There will be no more night in the city, and they will have no need for the light of a lamp or of the sun. For the Lord God will shine on them, and they will reign forever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. (questioned)
