Aionian Verses
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave to my son mourning: Thus his father wept for him. (Sheol h7585)
| وَعِنْدَمَا قَامَ جَمِيعُ أَبْنَائِهِ لِيُعَزُّوهُ أَبَى أَنْ يَتَعَزَّى وَقَالَ: «إِنِّي أَمْضِي إِلَى ابْنِي نَائِحاً إِلَى الْهَاوِيَةِ». وَبَكَى عَلَيْهِ أَبُوهُ. (Sheol h7585) |
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief shall befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave. (Sheol h7585)
| فَقَالَ: «لَنْ يَذْهَبَ ابْنِي مَعَكُمْ، فَقَدْ مَاتَ أَخُوهُ، وَهُوَ وَحْدَهُ بَاقٍ. فَإِنْ نَالَهُ مَكْرُوهٌ فِي الطَّرِيقِ الَّتِي تَذْهَبُونَ فِيهَا، فَإِنَّكُمْ تُنْزِلُونَ شَيْبَتِي بِحُزْنٍ إِلَى قَبْرِي». (Sheol h7585) |
And if ye take this also from me, and mischief shall befall him, ye will bring down my gray hairs with sorrow to the grave. (Sheol h7585)
| فَإِنْ أَخَذْتُمْ هَذَا مِنِّي، وَلَحِقَهُ مَكْرُوهٌ، تُنْزِلُونَنِي إِلَى الْقَبْرِ بِشَيْبَةٍ شَقِيَّةٍ. (Sheol h7585) |
It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants will bring down the gray hairs of thy servant our father, with sorrow to the grave. (Sheol h7585)
| وَرَأَى أَنَّ الْغُلامَ مَفْقُودٌ، فَإِنَّهُ يَمُوتُ، وَيُوَارِي عَبِيدُكَ شَيْبَةَ عَبْدِكَ أَبِيهِمْ بِشَقَاءٍ فِي الْقَبْرِ. (Sheol h7585) |
But if the LORD shall make a new thing, and the earth shall open her mouth, and swallow them up, with all that [appertain] to them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD. (Sheol h7585)
| وَلَكِنْ إِنْ أَجْرَى الرَّبُّ أَمْراً جَدِيداً، وَانْشَقَّتِ الأَرْضُ وَابْتَلَعَتْهُمْ مَعَ كُلِّ مَالَهُمْ، وَدُفِنُوا فِي بَاطِنِ الأَرْضِ أَحْيَاءَ، عِنْدَئِذٍ تُدْرِكُونَ أَنَّ هَؤُلاءِ الْقَوْمَ قَدِ ازْدَرَوْا بِالرَّبِّ». (Sheol h7585) |
They, and all that [appertained] to them went down alive into the pit, and the earth closed upon them: and they perished from among the congregation. (Sheol h7585)
| فَاخْتَفَوْا هُمْ وَكُلُّ مَا يَمْلِكُونَ أَحْيَاءَ فِي بَاطِنِ الأَرْضِ الَّتِي انْطَبَقَتْ عَلَيْهِمْ، فَبَادُوا مِنْ بَيْنِ الْجَمَاعَةِ. (Sheol h7585) |
For a fire is kindled in my anger, and shall burn to the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Sheol h7585)
| فَهَا قَدْ أَضْرَمَ غَضَبِي نَاراً تُحْرِقُ حَتَّى الْهَاوِيَةِ السُّفْلَى، وَتَأْكُلُ الأَرْضَ وَغَلّاتِهَا، وَتُشْعِلُ أُسُسَ الْجِبَالِ. (Sheol h7585) |
The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. (Sheol h7585)
| الرَّبُّ يُمِيتُ وَيُحْيِي، يَطْرَحُ إِلَى الْهَاوِيَةِ وَيُصْعِدُ مِنْهَا. (Sheol h7585) |
The sorrows of hell encompassed me; the snares of death seized me; (Sheol h7585)
| أَحَاطَتْ بِي حِبَالُ الْهَاوِيَةِ، وَأَطْبَقَتْ عَلَيَّ فِخَاخُ الْمَوْتِ. (Sheol h7585) |
Do therefore according to thy wisdom, and let not his hoary head go down to the grave in peace. (Sheol h7585)
| فَاقْضِ بِمَا تُمْلِيهِ عَلَيْكَ حِكْمَتُكَ، وَلا تَدَعْ رَأْسَهُ الأَشْيَبَ يَمُوتُ فِي سَلامٍ. (Sheol h7585) |
Now therefore hold him not guiltless: for thou [art] a wise man, and knowest what thou oughtest to do to him; but his hoary head do thou bring down to the grave with blood. (Sheol h7585)
| أَمَّا أَنْتَ فَلا تُبَرِّرْهُ مِنْ ذَنْبِهِ، وَأَنْتَ رَجُلٌ حَكِيمٌ، فَانْظُرْ مَا تُعَاقِبُهُ بِهِ. أَحْدِرْ شَيْبَتَهُ إِلَى الْقَبْرِ مُلَطَّخَةً بِالدَّمِ». (Sheol h7585) |
[As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more]. (Sheol h7585)
| كَمَا يَضْمَحِلُّ السَّحَابُ وَيَزُولُ، هَكَذَا الْمُنْحَدِرُ إِلَى الْهَاوِيَةِ لَا يَصْعَدُ، (Sheol h7585) |
[It is] as high as heaven; what canst thou do? deeper than hell; what canst thou know? (Sheol h7585)
| هُوَ أَسْمَى مِنَ السَّمَاوَاتِ، فَمَاذَا يُمْكِنُكَ أَنْ تَفْعَلَ؟ وَهُوَ أَبْعَدُ غَوْراً مِنَ الْهَاوِيَةِ، فَمَاذَا تَعْلَمُ؟ (Sheol h7585) |
O that thou wouldst hide me in the grave, that thou wouldst keep me secret, until thy wrath is past, that thou wouldst appoint me a set time, and remember me! (Sheol h7585)
| لَيْتَكَ تُوَارِينِي فِي عَالَمِ الأَمْوَاتِ، وَتُخْفِينِي إِلَى أَنْ يَعْبُرَ عَنِّي غَضَبُكَ، وَتُحَدِّدُ لِي أَجَلاً فَتَذْكُرَنِي. (Sheol h7585) |
If I wait, the grave [is] my house: I have made my bed in the darkness. (Sheol h7585)
| إِذَا رَجَوْتُ أَنْ تَكوُنَ الْهَاوِيَةُ مَقَرّاً لِي، وَمَهَّدْتُ فِي الظَّلامِ فِرَاشِي، (Sheol h7585) |
They shall go down to the bars of the pit, when [our] rest together [is] in the dust. (Sheol h7585)
| أَلا تَنْحَدِرُ إِلَى مَغَالِيقِ الْهَاوِيَةِ، وَنَسْتَقِرُّ مَعاً فِي التُّرَابِ؟» (Sheol h7585) |
They spend their days in wealth, and in a moment go down to the grave. (Sheol h7585)
| يَقْضُونَ أَيَّامَهُمْ فِي الرَّغْدِ، ثُمَّ فِي لَحْظَةٍ يَهْبِطُونَ إِلَى الْهَاوِيَةِ. (Sheol h7585) |
Drouth and heat consume the snow-waters: [so doth] the grave [those who] have sinned. (Sheol h7585)
| وَكَمَا أَنَّ الْقَحْطَ وَالْقَيْظَ يَذْهَبَانِ بِمِيَاهِ الثَّلْجِ، كَذَلِكَ تَذْهَبُ الْهَاوِيَةُ بِالْخَاطِئِ، (Sheol h7585) |
Hell [is] naked before him, and destruction hath no covering. (Sheol h7585)
| الْهَاوِيَةُ مَكْشُوفَةٌ أَمَامَ اللهِ وَالْهَلاكُ لَا سِتْرَ لَهُ. (Sheol h7585) |
For in death [there is] no remembrance of thee: in the grave who will give thee thanks? (Sheol h7585)
| إِذْ لَيْسَ فِي عَالَمِ الْمَوْتِ مَنْ يَذْكُرُكَ، أَوْ فِي مَقَرِّ الأَمْوَاتِ مَنْ يُسَبِّحُكَ. (Sheol h7585) |
The wicked shall be turned into hell, [and] all the nations that forget God. (Sheol h7585)
| مَآلُ الأَشْرَارِ إِلَى الْجَحِيمِ. وَكَذَلِكَ جَمِيعُ الأُمَمِ النَّاسِينَ اللهَ. (Sheol h7585) |
For thou wilt not leave my soul in hell; neither wilt thou suffer thy Holy One to see corruption. (Sheol h7585)
| لأَنَّكَ لَنْ تَتْرُكَ نَفْسِي فِي هُوَّةِ الأَمْوَاتِ وَلَنْ تَدَعَ وَحِيدَكَ الْقُدُّوسَ يَنَالُ مِنْهُ الْفَسَادُ. (Sheol h7585) |
The sorrows of hell encompassed me: the snares of death seized me. (Sheol h7585)
| أَحَاطَتْ بِي حِبَالُ الْهَاوِيَةِ، وَأَطْبَقَتْ عَلَيَّ فِخَاخُ الْمَوْتِ. (Sheol h7585) |
O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit. (Sheol h7585)
| يَا رَبُّ، أَنْتَ انْتَشَلْتَ نَفْسِي مِنْ شَفَا الْهَاوِيَةِ. وَأَنْقَذْتَنِي مِنْ بَيْنِ الْمُنْحَدِرِينَ إِلَى عَالَمِ الأَمْوَاتِ. (Sheol h7585) |
Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave. (Sheol h7585)
| لَا تَدَعْنِي يَا رَبُّ أَخْزَى، فَإِنِّي دَعَوْتُكَ. لِيَخْزَ الأَشْرَارُ وَلْيَنْزِلُوا إِلَى هُوَّةِ الْمَوْتِ وَيَسْكُتُوا إِلَى الأَبَدِ. (Sheol h7585) |
Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. (Sheol h7585)
| يُسَاقُونَ لِلْمَوْتِ كَالأَغْنَامِ، وَيَكُونُ الْمَوْتُ رَاعِيَهُمْ وَيَسُودُ الْمُسْتَقِيمُونَ عَلَيْهِمْ. تَبْلَى صُورَتُهُمْ، وَتَصِيرُ الْهَاوِيَةُ مَسْكَنَهُمْ. (Sheol h7585) |
But God will redeem my soul from the power of the grave: for he shall receive me. (Selah) (Sheol h7585)
| إِنَّمَا اللهُ يَفْتَدِي نَفْسِي مِنْ قَبْضَةِ الْهَاوِيَةِ إذْ يَأْخُذُنِي إِلَيْهِ. (Sheol h7585) |
Let death seize upon them, [and] let them go down quick into hell: for wickedness [is] in their dwellings, [and] among them. (Sheol h7585)
| لِيُفَاجِئِ الْمَوْتُ أَعْدَائِي فَيَنْزِلُوا إِلَى الْهَاوِيَةِ أَحْيَاءَ، لأَنَّ الشَّرَّ جَاثِمٌ فِي وَسَطِ مَسَاكِنِهِمْ. (Sheol h7585) |
For great [is] thy mercy towards me: and thou hast delivered my soul from the lowest hell. (Sheol h7585)
| لأَنَّ رَحْمَتَكَ عَظِيمَةٌ نَحْوِي، وَقَدْ نَجَّيْتَ نَفْسِي مِنَ الْهَاوِيَةِ السُّفْلَى. (Sheol h7585) |
For my soul is full of troubles: and my life draweth nigh to the grave. (Sheol h7585)
| فَإِنَّ نَفْسِي شَبِعَتْ مَصَائِبَ، وَحَيَاتِي تَقْتَرِبُ مِنَ الْمَوْتِ. (Sheol h7585) |
What man [is he that] liveth, and shall not see death? shall he deliver his soul from the hand of the grave? (Selah) (Sheol h7585)
| أَيُّ إِنْسَانٍ يَحْيَا وَلَا يَرَى الْمَوْتَ؟ وَمَنْ يُنَجِّي نَفْسَهُ مِنْ قَبْضَةِ الْهَاوِيَةِ؟ (Sheol h7585) |
The sorrows of death encompassed me, and the pains of hell came upon me: I found trouble and sorrow. (Sheol h7585)
| طَوَّقَتْنِي حِبَالُ الْمَوْتِ. أَطْبَقَ عَلَيَّ رُعْبُ الْهَاوِيَةِ. قَاسَيْتُ ضِيقاً وَحُزْناً. (Sheol h7585) |
If I ascend into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. (Sheol h7585)
| إِنْ صَعِدْتُ إِلَى السَّمَاوَاتِ فَأَنْتَ هُنَاكَ، وَإِنْ جَعَلْتُ فِرَاشِي فِي عَالَمِ الأَمْوَاتِ فَهُنَاكَ أَنْتَ أَيْضاً. (Sheol h7585) |
Our bones are scattered at the grave's mouth, as when one cutteth and cleaveth [wood] upon the earth. (Sheol h7585)
| تَتَنَاثَرُ عِظَامُهُمْ عِنْدَ فَمِ الْقَبْرِ كَشَظَايَا الْحَطَبِ الْمُشَقَّقَةِ الْمُبَعْثَرَةِ عَلَى الأَرْضِ. (Sheol h7585) |
Let us swallow them up alive as the grave; and whole, as those that go down into the pit: (Sheol h7585)
| أَوْ قَالُوا لَكَ: تَعَالَ لِنَبْتَلِعَهُمْ أَحْيَاءَ كَمَا تَبْتَلِعُهُمُ الْهَاوِيَةُ وَأَصِحَّاءَ كَالْهَابِطِينَ فِي حُفْرَةِ الْمَوْتِ (Sheol h7585) |
Her feet go down to death; her steps take hold on hell. (Sheol h7585)
| تَنْحَدِرُ قَدَمَاهَا إِلَى الْمَوْتِ، وَخَطْوَاتُهَا تَتَشَبَّثُ بِالْهَاوِيَةِ. (Sheol h7585) |
Her house [is] the way to hell, going down to the chambers of death. (Sheol h7585)
| إِنَّ بَيْتَهَا هُوَ طَرِيقُ الْهَاوِيَةِ الْمُؤَدِّي إِلَى مَخَادِعِ الْمَوْتِ. (Sheol h7585) |
But he knoweth not that the dead [are] there; [and that] her guests [are] in the depths of hell. (Sheol h7585)
| وَلَكِنَّهُ لَا يَدْرِي أَنَّ أَشْبَاحَ الْمَوْتَى هُنَاكَ، وَأَنَّ ضُيُوفَهَا مَطْرُوحُونَ فِي أَعْمَاقِ الْهَاوِيَةِ. (Sheol h7585) |
Hell and destruction [are] before the LORD: how much more then the hearts of the children of men? (Sheol h7585)
| أَعْمَاقُ الْهَاوِيَةِ وَالْهَلاكِ مَكْشُوفَةٌ أَمَامَ الرَّبِّ، فَكَمْ بِالْحَرِيِّ قُلُوبُ أَبْنَاءِ الْبَشَرِ. (Sheol h7585) |
The way of life [is] above to the wise, that he may depart from hell beneath. (Sheol h7585)
| طَرِيقُ الإِنْسَانِ الْحَكِيمِ تَرْتَقِي بِهِ صُعُوداً نَحْوَ الْحَيَاةِ، لِكَيْ يَتَفَادَى الْهَاوِيَةَ مِنْ تَحْتُ. (Sheol h7585) |
Thou shalt beat him with the rod, and shalt deliver his soul from hell. (Sheol h7585)
| اضْرِبْهُ بِالْعَصَا، فَتُنْقِذَ نَفْسَهُ مِنَ الْهَاوِيَةِ. (Sheol h7585) |
Hell and destruction are never full; so the eyes of man are never satisfied. (Sheol h7585)
| كَمَا أَنَّ الْهَاوِيَةَ وَالْهَلاكَ لَا يَشْبَعَانِ، هَكَذَا لَا تَشْبَعُ عَيْنَا الإِنْسَانِ. (Sheol h7585) |
The grave; and the barren womb; the earth [that] is not filled with water; and the fire [that] saith not, [It is] enough. (Sheol h7585)
| الْهَاوِيَةُ، وَالرَّحِمُ الْعَقِيمُ، وَأَرْضٌ لَا تَرْتَوِي مِنَ الْمَاءِ، وَالنَّارُ الَّتِي لَا تَقُولُ أَبَداً كَفَى. (Sheol h7585) |
Whatever thy hand findeth to do, do [it] with thy might; for [there is] no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Sheol h7585)
| وَكُلُّ مَا تَحْصُلُ عَلَيْهِ مِنْ عَمَلٍ، فَاعْمَلْهُ بِكُلِّ قُوَّتِكَ، إِذْ لَنْ تَجِدَ فِي الْهَاوِيَةِ الَّتِي أَنْتَ مَاضٍ إِلَيْهَا أَيَّ عَمَلٍ أَوِ ابْتِكَارٍ أَوْ مَعْرِفَةٍ أَوْ حِكْمَةٍ. (Sheol h7585) |
Set me as a seal upon thy heart, as a seal upon thy arm: for love [is] strong as death; jealousy [is] cruel as the grave: the coals of it [are] coals of fire, [which hath] a most vehement flame. (Sheol h7585)
| (الْمَحْبُوبَةُ): اجْعَلْنِي كَخَاتَمٍ عَلَى قَلْبِكَ، كَوَشْمٍ عَلَى ذِرَاعِكَ، فَإِنَّ الْمَحَبَّةَ قَوِيَّةٌ كَالْمَوْتِ، وَالْغَيْرَةَ قَاسِيَةٌ كَالْهَاوِيَةِ. وَلَهِيبَهَا لَهِيبُ نَارٍ، كَأَنَّهَا نَارُ الرَّبِّ! (Sheol h7585) |
Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. (Sheol h7585)
| لِهَذَا وَسَّعَتِ الْهَاوِيَةُ أَحْشَاءَهَا وَفَغَرَتْ شَدْقَهَا إِلَى مَا لَا نِهَايَةَ، لِيَنْحَدِرَ فِيهَا شُرَفَاءُ أُورُشَلِيمَ وَجَمَاهِيرُهَا وَعَجِيجُهَا وَكُلُّ طَرَبٍ فِيهَا (Sheol h7585) |
Ask thee a sign from the LORD thy God; ask it either in the depth, or in the hight above. (Sheol h7585)
| «اطْلُبْ عَلامَةً مِنَ الرَّبِّ إِلَهِكَ، سَوَاءٌ فِي عُمْقِ الْهَاوِيَةِ أَوْ فِي ارْتِفَاعِ أَعْلَى السَّمَاوَاتِ». (Sheol h7585) |
Hell from beneath is moved for thee to meet [thee] at thy coming: it stirreth up the dead for thee, [even] all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. (Sheol h7585)
| ثَارَتِ الْهَاوِيَةُ مِنْ أَسْفَلُ لاِسْتِقْبَالِكَ عِنْدَ قُدُومِكَ وَحَشَدَتِ الأَخْيِلَةَ، مِنْ كُلِّ الْعُظَمَاءِ، لِتَحِيَّتِكَ؛ أَنْهَضَتْ كُلَّ مُلُوكِ الأُمَمِ عَنْ عُرُوشِهِمْ (Sheol h7585) |
Thy pomp is brought down to the grave, [and] the noise of thy viols: the worm is spread under thee, and the worms cover thee. (Sheol h7585)
| طُرِحَتْ كُلُّ عَظَمَتِكَ فِي الْهَاوِيَةِ مَعَ رَنَّةِ عِيدَانِكَ، وَأَصْبَحَتِ الرِّمَمُ فِرَاشَكَ وَالدُّودُ غِطَاءً لَكَ! (Sheol h7585) |
Yet thou shalt be brought down to hell, to the sides of the pit. (Sheol h7585)
| وَلَكِنَّكَ طُرِحْتَ إِلَى الْهَاوِيَةِ، إِلَى أَعْمَاقِ الْجُبِّ. (Sheol h7585) |
Because ye have said, We have made a covenant with death, and with hell are we in agreement; when the overflowing scourge shall pass through, it shall not reach us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol h7585)
| لأَنَّكُمْ قُلْتُمْ: «قَدْ أَبْرَمْنَا عَهْداً مَعَ الْمَوْتِ، وَعَقَدْنَا مِيثَاقاً مَعَ الْهَاوِيَةِ، فَإِنَّ الأَشُورِيِّينَ الْمُقْتَحِمِينَ أَرْضَنَا لَنْ يَسْلُخُونَا، لأَنَّ السُّوطَ الْجَارِفَ إِذَا عَبَرَ لَا يُصِيبُنَا لأَنَّنَا اعْتَصَمْنَا بِالْمُرَاوَغَةِ وَلَجَأْنَا إِلَى النِّفَاقِ». (Sheol h7585) |
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol h7585)
| عِنْدَئِدٍ يُبْطَلُ عَهْدُكُمْ مَعَ الْمَوْتِ، وَيُلْغَى مِيثَاقُكُمْ مَعَ الْهَاويَةِ وَيَدُوسُكُمْ أَعْدَاؤُكُمْ عِنْدَ اقْتِحَامِهِمْ بِلادَكُمْ. (Sheol h7585) |
I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years. (Sheol h7585)
| قُلْتُ «هَا أَنَا فِي رَيْعَانِ أَيَّامِي أَنْحَدِرُ إِلَى عَالَمِ الْمَوْتَى وَتَفْنَى بَقِيَّةُ سَنَوَاتِ عُمْرِي» (Sheol h7585) |
For the grave cannot praise thee, death can [not] celebrate thee: they that go down into the pit cannot hope for thy truth. (Sheol h7585)
| لأَنَّهُ لَيْسَ فِي وُسْعِ الْهَاوِيَةِ أَنْ تَحْمَدَكَ، وَالْمَوْتُ لَا يُسَبِّحُكَ، وَلا يَقْدِرُ الَّذِينَ ذَهَبُوا إِلَى الْهَاوِيَةِ أَنْ يَرْجُوا أَمَانَتَكَ. (Sheol h7585) |
And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase [thyself even] to hell. (Sheol h7585)
| ارْتَحَلْتُمْ إِلَى مُولَكَ مُحَمَّلِينَ بِالدُّهْنِ، وَبِكَثْرَةِ الأَطْيَابِ، وَأَرْسَلْتُمْ سُفَرَاءَكُمْ إِلَى أَرْضٍ بَعِيدَةٍ، وَانْحَدَرْتُمْ حَتَّى إِلَى الْهَاوِيَةِ. (Sheol h7585) |
Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained its floods, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
| وَهَذَا مَا يُعْلِنُهُ السَّيِّدُ الرَّبُّ: وَفِي يَوْمِ هُبُوطِهِ إِلَى الْهَاوِيَةِ يَعُمُّ النُّوَاحُ الطَّبِيعَةَ، فَأَكْسُو الْغَمْرَ ثِيَابَ الْحِدَادِ عَلَيْهِ، وَأَكْبَحُ جَرَيَانَ أَنْهَارِهِ، وَتَكُفُّ مِيَاهُهُ عَنِ التَّدَفُّقِ وَأَجْعَلُ لُبْنَانَ يَنُوحُ عَلَيْهِ، وَتَذْبُلُ كُلُّ أَشْجَارِ الْحَقْلِ حُزْناً عَلَى هَلاكِهِ. (Sheol h7585) |
I made the nations to shake at the sound of his fall, when I cast him down to the grave with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. (Sheol h7585)
| مِنْ جَلَبَةِ سُقُوطِهِ حِينَ أَنْزَلْتُهُ إِلَى الْهَاوِيَةِ مَعَ الْهَابِطِينَ إِلَيْهَا ارْتَعَدَتِ الأُمَمُ، فَتَتَعَزَّى فِي الأَرْضِ السُّفْلَى كُلُّ أَشْجَارِ عَدْنٍ وَنُخْبَةُ أَشْجَارِ لُبْنَانَ، وَكُلُّ مُرْتَوِيَةٍ مِنْ مَاءٍ. (Sheol h7585) |
They also went down into the grave with him to [them that are] slain with the sword; and [they that were] his arm, [that] dwelt under his shade in the midst of the heathen. (Sheol h7585)
| هُمْ أَيْضاً يَنْحَدِرُونَ مَعَهُ إِلَى الْهَاوِيَةِ لِيَنْضَمُّوا إِلَى قَتْلَى السَّيْفِ، وَكَذَلِكَ يَهْلِكُ حُلَفَاؤُهُ مِنَ الأُمَمِ الْمُقِيمِينَ تَحْتَ ظِلِّهِ. (Sheol h7585) |
The strong among the mighty shall speak to him out of the midst of the grave with them that help him: they are gone down, they lie uncircumcised, slain by the sword. (Sheol h7585)
| يُخَاطِبُهُ صَنَادِيدُ الْجَبَابِرَةِ هُوَ وَأَعْوَانَهُ مِنْ وَسَطِ مَقَرِّ الْمَوْتَى. قَدْ هَبَطُوا وَاضْطَجَعُوا. جَمِيعُهُمْ غُلْفٌ قَتْلَى السَّيْفِ. (Sheol h7585) |
And they shall not lie with the mighty [that are] fallen of the uncircumcised, who are gone down to the grave, with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though [they were] the terror of the mighty in the land of the living. (Sheol h7585)
| إِنَّهُمْ لَا يَثْوُونَ مَعَ الْجَبَابِرَةِ الصَّرْعَى مِنَ الْغُلْفِ الْمُنْحَدِرِينَ إِلَى مَقَرِّ الْمَوْتَى، الَّذِينَ دُفِنُوا بِأَسْلِحَتِهِمْ، وَقَدْ وُضِعَتْ سُيُوفُهُمْ تَحْتَ رُؤُوسِهِمْ. إِنَّمَا يَحُلُّ عَلَى عِظَامِهِمْ عِقَابُ آثَامِهِمْ مَعَ أَنَّهُمْ أَشَاعُوا الرُّعْبَ فِي أَرْضِ الأَحْيَاءِ. (Sheol h7585) |
I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues, O grave, I will be thy destruction: repentance shall be hid from my eyes. (Sheol h7585)
| هَلْ أَفْتَدِيهِمْ مِنْ قُوَّةِ الْهَاوِيَةِ؟ هَلْ أُنَجِّيهِمْ مِنَ الْمَوْتِ؟ أَيْنَ أَوْبِئَتُكَ يَا مَوْتُ؟ أَيْنَ هَلاكُكِ يَا هَاوِيَةُ؟ قَدِ احْتَجَبَتِ الرَّحْمَةُ عَنْ عَيْنَيَّ. (Sheol h7585) |
Though they dig into the place of the dead, thence shall my hand take them; though they climb up to heaven, thence will I bring them down: (Sheol h7585)
| وَإِنْ نَقَبُوا لأَنْفُسِهِمْ مَلْجَأً فِي أَعْمَاقِ الْهَاوِيَةِ، فَإِنَّ يَدِي تَطُولُهُمْ هُنَاكَ، وَإِنِ ارْتَقَوْا إِلَى السَّمَاوَاتِ فَمِنْ هُنَاكَ أُنْزِلُهُمْ. (Sheol h7585) |
And said, I cried by reason of my affliction to the LORD, and he heard me; out of the belly of hell cried I, [and] thou heardst my voice. (Sheol h7585)
| قَائِلاً: «اسْتَغَثْتُ بِالرَّبِّ فِي ضِيقِي فَاسْتَجَابَ لِي، وَمِنْ جَوْفِ الْهَاوِيَةِ ابْتَهَلْتُ فَسَمِعْتَ صَوْتِي. (Sheol h7585) |
Yes also, because he transgresseth by wine, [he is] a proud man, neither keepeth at home, who enlargeth his desire, as hell, and [is] as death, and cannot be satisfied, but gathereth to him all nations, and collecteth to him all people: (Sheol h7585)
| وَكَمَا أَنَّ الْخَمْرَ غَادِرَةٌ، كَذَلِكَ تَأْخُذُ الْمُغْتَرَّ نَشْوَةُ الانْتِصَارِ فَلا يَسْتَكِينُ، فَإِنَّ جَشَعَهُ فِي سِعَةِ الْهَاوِيَةِ، وهُوَ كَالْمَوْتِ لَا يَشْبَعُ. لِهَذَا يَجْمَعُ لِنَفْسِهِ كُلَّ الأُمَمِ وَيَسْبِي جَمِيعَ الشُّعُوبِ. (Sheol h7585) |
But I say to you, That whoever is angry with his brother without a cause, shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, Thou fool, shall be in danger of hell-fire. (Geenna g1067)
| أَمَّا أَنَا فَأَقُولُ لَكُمْ: كُلُّ مَنْ يَغْضَبُ عَلَى أَخِيهِ، يَسْتَحِقُّ الْمُحَاكَمَةَ؛ وَمَنْ يَقُولُ لأَخِيهِ: يَا تَافِهُ! يَسْتَحِقُّ الْمُثُولَ أَمَامَ الْمَجْلِسِ الأَعْلَى؛ وَمَنْ يَقُولُ: يَا أَحْمَقُ! يَسْتَحِقُّ نَارَ جَهَنَّمَ! (Geenna g1067) |
And if thy right eye shall cause thee to sin, pluck it out, and cast [it] from thee: for [it] is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. (Geenna g1067)
| فَإِنْ كَانَتْ عَيْنُكَ الْيُمْنَى فَخّاً لَكَ، فَاقْلَعْهَا وَارْمِهَا عَنْكَ، فَخَيْرٌ لَكَ أَنْ تَفْقِدَ عُضْواً مِنْ أَعْضَائِكَ وَلا يُطْرَحَ جَسَدُكَ كُلُّهُ فِي جَهَنَّمَ! (Geenna g1067) |
And if thy right hand shall cause thee to sin, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. (Geenna g1067)
| وَإِنْ كَانَتْ يَدُكَ الْيُمْنَى فَخّاً لَكَ، فَاقْطَعْهَا وَارْمِهَا عَنْكَ، فَخَيْرٌ لَكَ أَنْ تَفْقِدَ عُضْواً مِنْ أَعْضَائِكَ وَلا يُطْرَحَ جَسَدُكَ كُلُّهُ فِي جَهَنَّمَ! (Geenna g1067) |
And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
| لَا تَخَافُوا الَّذِينَ يَقْتُلُونَ الْجَسَدَ، وَلَكِنَّهُمْ يَعْجِزُونَ عَنْ قَتْلِ النَّفْسِ، بَلْ بِالأَحْرَى خَافُوا الْقَادِرَ أَنْ يُهْلِكَ النَّفْسَ وَالْجَسَدَ جَمِيعاً فِي جَهَنَّمَ. (Geenna g1067) |
And thou, Capernaum, which art exalted to heaven, shalt be brought down to hell: for if the mighty works which have been done in thee, had been done in Sodom, it would have remained until this day. (Hadēs g86)
| وَأَنْتِ يَا كَفْرَنَاحُومَ: هَلِ ارْتَفَعْتِ حَتَّى السَّمَاءِ؟ إِنَّكِ إِلَى قَعْرِ الْهَاوِيَةِ سَتُهْبَطِينَ. فَلَوْ جَرَى فِي سَدُومَ مَا جَرَى فِيكِ مِنَ الْمُعْجِزَاتِ، لَبَقِيَتْ حَتَّى الْيَوْمِ. (Hadēs g86) |
And whoever speaketh a word against the Son of man, it shall be forgiven him: but whoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the [world] to come. (aiōn g165)
| وَأَمَّا الازْدِرَاءَ بِالرُّوحِ (الْقُدُسِ)، فَلَنْ يُغْفَرَ. وَمَنْ قَالَ كَلِمَةً ضِدَّ ابْنِ الإِنْسَانِ، يُغْفَرُ لَهُ. وَأَمَّا مَنْ قَالَ كَلِمَةً ضِدَّ الرُّوحِ الْقُدُسِ، فَلَنْ يُغْفَرَ لَهُ، لَا فِي هَذَا الزَّمَانِ، وَلا فِي الزَّمَانِ الآتِي. (aiōn g165) |
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches choke the word, and he becometh unfruitful. (aiōn g165)
| أَمَّا الْمَزْرُوعُ بَيْنَ الأَشْوَاكِ، فَهُوَ الَّذِي يَسْمَعُ الْكَلِمَةَ، وَلكِنَّ هَمَّ الزَّمَانِ الْحَاضِرِ وَخِدَاعَ الْغِنَى يَخْنُقَانِ الْكَلِمَةَ، فَلا يُعْطِي ثَمَراً. (aiōn g165) |
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
| أَمَّا الْعَدُوُّ الَّذِي زَرَعَ الحَشَائشَ فَهُوَ إِبْلِيسُ. وَالْحَصَادُ هُوَ نِهَايَةُ الزَّمَانِ. وَالْحَصَّادُونَ هُمُ الْمَلائِكَةُ. (aiōn g165) |
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn g165)
| وَكَمَا تُجْمَعُ الحَشَائشُ وَتُحْرَقُ بِالنَّارِ، هَكَذَا يَحْدُثُ فِي نِهَايَةِ الزَّمَانِ: (aiōn g165) |
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, (aiōn g165)
| هكَذَا يَحْدُثُ فِي نِهَايَةِ الزَّمَانِ: يَأْتِي الْمَلائِكَةُ فَيُخْرِجُونَ الأَشْرَارَ مِنْ بَيْنِ الأَبْرَارِ، (aiōn g165) |
And I say also to thee, that thou art Peter, and upon this rock I will build my church: and the gates of hell shall not prevail against it. (Hadēs g86)
| وَأَنَا أَيْضاً أَقُولُ لَكَ: أَنْتَ صَخْرٌ. وَعَلَى هَذِهِ الصَّخْرَةِ أَبْنِي كَنِيسَتِي وَقُوَّاتُ الْجَحِيمِ لَنْ تَقْوَى عَلَيْهَا! (Hadēs g86) |
Wherefore, if thy hand or thy foot causeth thee to sin, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire. (aiōnios g166)
| فَإِنْ كَانَتْ يَدُكَ أَوْ رِجْلُكَ فَخّاً لَكَ، فَاقْطَعْهَا وَأَلْقِهَا عَنْكَ: أَفْضَلُ لَكَ أَنْ تَدْخُلَ الْحَيَاةَ وَيَدُكَ أَوْ رِجْلُكَ مَقْطُوعَةٌ، مِنْ أَنْ تُطْرَحَ فِي النَّارِ الأَبَدِيَّةِ. (aiōnios g166) |
And if thy eye causeth thee to sin, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes, to be cast into hell-fire. (Geenna g1067)
| وَإِنْ كَانَتْ عَيْنُكَ فَخّاً لَكَ، فَاقْلَعْهَا وَأَلْقِهَا عَنْكَ: أَفْضَلُ لَكَ أَنْ تَدْخُلَ الْحَيَاةَ وَعَيْنُكَ مَقْلُوعَةٌ، مِنْ أَنْ تُطْرَحَ فِي جَهَنَّمِ النَّارِ وَلَكَ عَيْنَانِ. (Geenna g1067) |
And behold, one came and said to him, Good Master, what good thing shall I do that I may have eternal life? (aiōnios g166)
| وَإذَا شَابٌّ يَتَقَدَّمُ إِلَيْهِ وَيَسْأَلُ: «أَيُّهَا الْمُعَلِّمُ الصَّالِحُ، أَيَّ صَلاحٍ أَعْمَلُ لأَحْصُلَ عَلَى الْحَيَاةِ الأَبَدِيَّةِ؟» (aiōnios g166) |
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive a hundred-fold, and shall inherit everlasting life. (aiōnios g166)
| فَأَيُّ مَنْ تَرَكَ بُيُوتاً أَوْ إِخْوَةً أَوْ أَخَوَاتٍ أَوْ أَباً أَوْ أُمّاً أَوْ أَوْلاداً أَوْ أَرَاضِيَ مِنْ أَجْلِ اسْمِي، فَإِنَهُ يَنَالُ مِئَةَ ضِعْفٍ وَيَرِثُ الْحَيَاةَ الأَبَدِيَّةَ. (aiōnios g166) |
And when he saw a fig-tree in the way, he came to it, and found nothing on it, but leaves only, and said to it, Let no fruit grow on thee henceforth for ever. And immediately the fig-tree withered. (aiōn g165)
| وَإِذْ رَأَى شَجَرَةَ تِينٍ عَلَى جَانِبِ الطَّرِيقِ اتَّجَهَ إِلَيْهَا، وَلَكِنَّهُ لَمْ يَجِدْ عَلَيْهَا إِلّا الْوَرَقَ، فَقَالَ لَهَا: «لا يَكُنْ مِنْكِ ثَمَرٌ بَعْدُ إِلَى الأَبَدِ!» فَيَبِسَتِ التِّينَةُ فِي الْحَالِ. (aiōn g165) |
Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him two-fold more the child of hell than yourselves. (Geenna g1067)
| الْوَيْلُ لَكُمْ أَيُّهَا الْكَتَبَةُ وَالْفَرِّيسِيُّونَ الْمُرَاؤُونَ! فَإِنَّكُمْ تَطُوفُونَ الْبَحْرَ وَالْبَرَّ لِتَكْسَبُوا مُتَهَوِّداً وَاحِداً؛ فَإِذَا تَهَوَّدَ جَعَلْتُمُوهُ أَهْلاً لِجَهَنَّمَ ضِعْفَ مَا أَنْتُمْ عَلَيْهِ! (Geenna g1067) |
[Ye] serpents, [ye] generation of vipers, how can ye escape the damnation of hell? (Geenna g1067)
| أَيُّهَا الْحَيَّاتُ، أَوْلادَ الأَفَاعِي! كَيْفَ تُفْلِتُونَ مِنْ عِقَابِ جَهَنَّمَ؟ (Geenna g1067) |
And as he sat upon the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what [will be] the sign of thy coming, and of the end of the world? (aiōn g165)
| وَبَيْنَمَا كَانَ جَالِساً عَلَى جَبَلِ الزَّيْتُونِ، تَقَدَّمَ إِلَيْهِ التَّلامِيذُ عَلَى انْفِرَادٍ وَقَالُوا لَهُ: «أَخْبِرْنَا مَتَى يَحْدُثُ هَذَا. وَمَا هِيَ عَلامَةُ رُجُوعِكَ وَانْتِهَاءِ الزَّمَانِ؟» (aiōn g165) |
Then will he say also to them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios g166)
| ثُمَّ يَقُولُ لِلَّذِينَ عَنْ يَسَارِهِ: ابْتَعِدُوا عَنِّي يَا مَلاعِينُ إِلَى النَّارِ الأَبَدِيَّةِ الْمُعَدَّةِ لإِبْلِيسَ وَأَعْوَانِهِ! (aiōnios g166) |
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios g166)
| فَيَذْهَبُ هَؤُلاءِ إِلَى الْعِقَابِ الأَبَدِيِّ، وَالصَّالِحونَ إِلَى الْحَيَاةِ الأَبَدِيَّةِ!» (aiōnios g166) |
Teaching them to observe all things whatever I have commanded you: and lo, I am with you always, [even] to the end of the world. Amen. (aiōn g165)
| وَعَلِّمُوهُمْ أَنْ يَعْمَلُوا بِكُلِّ مَا أَوْصَيْتُكُمْ بِهِ. وَهَا أَنَا مَعَكُمْ كُلَّ الأَيَّامِ إِلَى انْتِهَاءِ الزَّمَانِ!» (aiōn g165) |
But he that shall blaspheme against the Holy Spirit never hath forgiveness, but is in danger of eternal damnation: (aiōn g165, aiōnios g166)
| وَلَكِنْ مَنْ يَزْدَرِ بالرُّوحِ الْقُدُسِ، فَلا غُفْرَانَ لَهُ أَبَداً، بَلْ إِنَّهُ يَقَعُ تَحْتَ عِقَابِ خَطِيئَةٍ أَبَدِيَّةٍ». (aiōn g165, aiōnios g166) |
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
| وَلكِنَّ هُمُومَ الزَّمَانِ الْحَاضِرِ وَخِدَاعَ الْغِنَى وَاشْتِهَاءَ الأُمُورِ الأُخْرَى، تَدْخُلُ إِلَيْهِمْ وَتَخْنُقُ الْكَلِمَةَ، فَتَصِيرُ بِلا ثَمَرٍ. (aiōn g165) |
And if thy hand causeth thee to fall into sin, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched: (Geenna g1067)
| فَإِنْ كَانَتْ يَدُكَ فَخّاً لَكَ، فَاقْطَعْهَا: أَفْضَلُ لَكَ أَنْ تَدْخُلَ الْحَيَاةَ وَيَدُكَ مَقْطُوعَةٌ مِنْ أَنْ تَكُونَ لَكَ يَدَانِ وَتَذْهَبَ إِلَى جَهَنَّمَ، إِلَى النَّارِ الَّتِي لَا تُطْفَأُ (Geenna g1067) |
And if thy foot causeth thee to fall into sin, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: (Geenna g1067)
| وَإِنْ كَانَتْ رِجْلُكَ فَخّاً لَكَ، فَاقْطَعْهَا: أَفْضَلُ لَكَ أَنْ تَدْخُلَ الْحَيَاةَ وَرِجْلُكَ مَقْطُوعَةٌ مِنْ أَنْ تَكُونَ لَكَ رِجْلانِ وَتُطْرَحَ فِي جَهَنَّمَ، فِي النَّارِ الَّتِي لَا تُطْفَأُ. (Geenna g1067) |
And if thy eye causeth thee to fall into sin, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes, to be cast into hell-fire. (Geenna g1067)
| وَإِنْ كَانَتْ عَيْنُكَ فَخّاً لَكَ، فَاقْلَعْهَا: أَفْضَلُ لَكَ أَنْ تَدْخُلَ مَلَكُوتَ اللهِ وَعَيْنُكَ مَقْلُوعَةٌ مِنْ أَنْ تَكُونَ لَكَ عَيْنَانِ وَتُطْرَحَ فِي جَهَنَّمِ النَّارِ. (Geenna g1067) |
And when he had gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios g166)
| وَبَيْنَمَا كَانَ خَارِجاً إِلَى الطَّرِيقِ، أَسْرَعَ إِلَيْهِ رَجُلٌ وَسَجَدَ لَهُ يَسْأَلُهُ: «أَيُّهَا الْمُعَلِّمُ الصَّالِحُ، مَاذَا أَعْمَلُ لأَرِثَ الْحَيَاةَ الأَبَدِيَّةَ؟» (aiōnios g166) |
But he shall receive a hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come, eternal life. (aiōn g165, aiōnios g166)
| إِلّا وَيَنَالُ مِئَةَ ضِعْفٍ الآنَ فِي هَذَا الزَّمَانِ، بُيُوتاً وَإِخْوَةً وَأَخَوَاتٍ وَأُمُّهَاتٍ وَأَوْلاداً وَحُقُولاً مَعَ اضْطِهَادَاتٍ، وَفِي الزَّمَانِ الآتِي الْحَيَاةَ الأَبَدِيَّةَ. (aiōn g165, aiōnios g166) |
And Jesus answered and said to it, Let no man eat fruit of thee hereafter for ever. And his disciples heard [it]. (aiōn g165)
| فَتَكَلَّمَ وَقَالَ لَهَا: «لا يَأْكُلَنَّ أَحَدٌ ثَمَراً مِنْكِ بَعْدُ إِلَى الأَبَدِ!» وَسَمِعَ تَلامِيذُهُ ذلِكَ. (aiōn g165) |
And he will reign over the house of Jacob for ever, and of his kingdom there will be no end. (aiōn g165)
| فَيَمْلِكُ عَلَى بَيْتِ يَعْقُوبَ إِلَى الأَبَدِ، وَلَنْ يَكُونَ لِمُلْكِهِ نِهَايَةٌ». (aiōn g165) |
As he spoke to our fathers, to Abraham, and to his seed for ever. (aiōn g165)
| كَمَا تَكَلَّمَ إِلَى آبَائِنَا، لإِبْرَاهِيمَ وَنَسْلِهِ إِلَى الأَبَدِ». (aiōn g165) |
As he spoke by the mouth of his holy prophets, who have been since the world began: (aiōn g165)
| كَمَا تَكَلَّمَ بِلِسَانِ أَنْبِيَائِهِ الْقِدِّيسِينَ الَّذِينَ جَاءُوا مُنْذُ الْقَدِيمِ: (aiōn g165) |
And they besought him, that he would not command them to go out into the deep. (Abyssos g12)
| وَقَدْ تَوَسَّلُوا إِلَيْهِ أَلّا يَأْمُرَهُمْ بِالذَّهَابِ إِلَى الْهَاوِيَةِ. (Abyssos g12) |
And thou, Capernaum, which art exalted to heaven, shall be thrust down to hell. (Hadēs g86)
| وَأَنْتِ يَا كَفْرَنَاحُومُ، هَلِ ارْتَفَعْتِ حَتَّى السَّمَاءِ؟ إِنَّكِ إِلَى الْهَاوِيَةِ سَتُهْبَطِينَ! (Hadēs g86) |
And behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios g166)
| وَتَصَدَّى لَهُ أَحَدُ عُلَمَاءِ الشَّرِيعَةِ لِيُجَرِّبَهُ، فَقَالَ: «يَا مُعَلِّمُ، مَاذَا أَعْمَلُ لأَرِثَ الْحَيَاةَ الأَبَدِيَّةَ؟» (aiōnios g166) |
But I will forewarn you whom ye shall fear: Fear him, who after he hath killed, hath power to cast into hell; yes, I say to you, Fear him. (Geenna g1067)
| وَلكِنِّي أُرِيكُمْ مِمَّنْ تَخَافُونَ: خَافُوا مِنَ الْقَادِرِ أَنْ يُلْقِيَ فِي جَهَنَّمَ بَعْدَ الْقَتْلِ. نَعَمْ، أَقُولُ لَكُمْ، مِنْ هَذَا خَافُوا! (Geenna g1067) |
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (aiōn g165)
| فَامْتَدَحَ السَّيِّدُ وَكِيلَهُ الْخَائِنَ لأَنَّهُ تَصَرَّفَ بِحِكْمَةٍ. فَإِنَّ أَبْنَاءَ هَذَا الْعَالَمِ أَحْكَمُ مَعَ أَهْلِ جِيلِهِمْ مِنْ أَبْنَاءِ النُّورِ. (aiōn g165) |
And I say to you, Make to yourselves friends of the mammon of unrighteousness; that when ye fail, they may receive you into everlasting habitations. (aiōnios g166)
| وَأَقُولُ لَكُمْ: اكْسَبُوا لَكُمْ أَصْدِقَاءَ بِمَالِ الظُّلْمِ، حَتَّى إِذَا فَنِيَ مَالُكُمْ، تُقْبَلُونَ فِي الْمَنَازِلِ الأَبَدِيَّةِ! (aiōnios g166) |
And in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
| وَإِذْ رَفَعَ عَيْنَيْهِ وَهُوَ فِي الْهَاوِيَةِ يَتَعَذَّبُ، رَأَى إِبْرَاهِيمَ مِنْ بَعِيدٍ وَلِعَازَرَ فِي حِضْنِهِ. (Hadēs g86) |
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios g166)
| وَسَأَلَهُ وَاحِدٌ مِنَ الرُّؤَسَاءِ قَائِلاً: «أَيُّهَا الْمُعَلِّمُ الصَّالِحُ، مَاذَا أَعْمَلُ لأَرِثَ الْحَيَاةَ الأَبَدِيَّةَ؟» (aiōnios g166) |
Who shall not receive manifold more in this present time, and in the world to come life everlasting. (aiōn g165, aiōnios g166)
| إِلّا وَيَنَالُ أَضْعَافَ ذَلِكَ فِي هَذَا الزَّمَانِ، وَيَنَالُ فِي الزَّمَانِ الآتِي الْحَيَاةَ الأَبَدِيَّةَ!» (aiōn g165, aiōnios g166) |
And Jesus answering, said to them, The children of this world marry, and are given in marriage: (aiōn g165)
| فَرَدَّ عَلَيْهِمْ يَسُوعُ قَائِلاً: «أَبْنَاءُ الزَّمَانِ الْحَاضِرِ يُزَوِّجُونَ وَيَتَزَوَّجُونَ. (aiōn g165) |
But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
| أَمَّا الَّذِينَ حُسِبُوا أَهْلاً لِلْمُشَارَكَةِ فِي الزَّمَانِ الآتِي وَالْقِيَامَةِ مِنْ بَيْنِ الأَمْوَاتِ، فَلا يُزَوِّجُونَ وَلا يَتَزَوَّجُونَ. (aiōn g165) |
That whoever believeth in him should not perish, but have eternal life. (aiōnios g166)
| لِتَكُونَ الْحَيَاةُ الأَبَدِيَّةُ لِكُلِّ مَنْ يُؤْمِنُ بِهِ. (aiōnios g166) |
For God so loved the world, that he gave his only-begotten Son, that whoever believeth in him, should not perish, but have everlasting life. (aiōnios g166)
| لأَنَّهُ هكَذَا أَحَبَّ اللهُ الْعَالَمَ حَتَّى بَذَلَ ابْنَهُ الْوَحِيدَ، لِكَيْ لَا يَهْلِكَ كُلُّ مَنْ يُؤْمِنُ بِهِ، بَلْ تَكُونُ لَهُ الْحَيَاةُ الأَبَدِيَّةُ. (aiōnios g166) |
He that believeth on the Son, hath everlasting life: and he that believeth not the Son, shall not see life; but the wrath of God abideth on him. (aiōnios g166)
| مَنْ يُؤْمِنْ بِالاِبْنِ، فَلَهُ الْحَيَاةُ الأَبَدِيَّةُ. وَمَنْ يَرْفُضْ أَنْ يُؤْمِنَ بِالاِبْنِ، فَلَنْ يَرَى الْحَيَاةَ، بَلْ يَسْتَقِرَّ عَلَيْهِ غَضَبُ اللهِ. (aiōnios g166) |
But whoever drinketh of the water that I shall give him, shall never thirst; but the water that I shall give him, shall be in him a well of water springing up into everlasting life. (aiōn g165, aiōnios g166)
| وَلكِنَّ الَّذِي يَشْرَبُ مِنَ الْمَاءِ الَّذِي أُعْطِيهِ أَنَا، لَنْ يَعْطَشَ بَعْدَ ذَلِكَ أَبَداً، بَلْ إِنَّ مَا أُعْطِيهِ مِنْ مَاءٍ يُصْبِحُ فِي دَاخِلِهِ نَبْعاً يَفِيضُ فَيُعْطِي حَيَاةً أَبَدِيَّةً». (aiōn g165, aiōnios g166) |
And he that reapeth receiveth wages, and gathereth fruit to life eternal: that both he that soweth, and he that reapeth, may rejoice together. (aiōnios g166)
| وَالْحَاصِدُ يَأْخُذُ أُجْرَتَهُ، وَيَجْمَعُ الثَّمَرَ لِلْحَيَاةِ الأَبَدِيَّةِ، فَيَفْرَحُ الزَّارِعُ وَالْحَاصِدُ مَعاً، (aiōnios g166) |
Verily, verily, I say to you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but hath passed from death to life. (aiōnios g166)
| الْحَقَّ الْحَقَّ أَقُولُ لَكُمْ إِنَّ مَنْ يَسْمَعْ كَلامِي وَيُؤْمِنْ بِالَّذِي أَرْسَلَنِي تَكُنْ لَهُ الْحَيَاةُ الأَبَدِيَّةُ، وَلا يُحَاكَمْ فِي الْيَوْمِ الأَخِيرِ، لأَنَّهُ قَدِ انْتَقَلَ مِنَ الْمَوْتِ إِلَى الْحَيَاةِ. (aiōnios g166) |
Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (aiōnios g166)
| أَنْتُمْ تَدْرُسُونَ الْكُتُبَ لأَنَّكُمْ تَعْتَقِدُونَ أَنَّهَا سَتَهْدِيكُمْ إِلَى الْحَيَاةِ الأَبَدِيَّةِ. هذِهِ الْكُتُبُ تَشْهَدُ لِي، (aiōnios g166) |
Labor not for the food which perisheth, but for that food which endureth to everlasting life, which the Son of man will give to you: for him hath God the Father sealed. (aiōnios g166)
| لَا تَسْعَوْا وَرَاءَ الطَّعَامِ الْفَانِي، بَلْ وَرَاءَ الطَّعَامِ الْبَاقِي إِلَى الْحَيَاةِ الأَبَدِيَّةِ، الَّذِي يُعْطِيكُمْ إِيَّاهُ ابْنُ الإِنْسَانِ، لأَنَّ هَذَا الطَّعَامَ قَدْ وَضَعَ اللهُ الآبُ خَتْمَهُ عَلَيْهِ». (aiōnios g166) |
And this is the will of him that sent me, that every one who seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. (aiōnios g166)
| نَعَمْ! إِنَّ مَشِيئَةَ أَبِي هِيَ أَنَّ كُلَّ مَنْ يَرَى الاِبْنَ وَيُؤْمِنُ بِهِ تَكُونُ لَهُ الْحَيَاةُ الأَبَدِيَّةُ، وَسَأُقِيمُهُ أَنَا فِي الْيَوْمِ الأَخِيرِ». (aiōnios g166) |
Verily, verily, I say to you, He that believeth on me hath everlasting life. (aiōnios g166)
| الْحَقَّ الْحَقَّ أَقُولُ لَكُمْ: إِنَّ الَّذِي يُؤْمِنُ بِي فَلَهُ حَيَاةٌ أَبَدِيَّةٌ. (aiōnios g166) |
I am the living bread which came down from heaven: if any man shall eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (aiōn g165)
| أَنَا الْخُبْزُ الْحَيُّ الَّذِي نَزَلَ مِنَ السَّمَاءِ. إِنْ أَكَلَ أَحَدٌ مِنْ هَذَا الْخُبْزِ يَحْيَا إِلَى الأَبَدِ. وَالْخُبْزُ الَّذِي أُقَدِّمُهُ أَنَا، هُوَ جَسَدِي، أَبْذُلُهُ لِكَيْ يَحْيَا الْعَالَمُ». (aiōn g165) |
Whoever eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. (aiōnios g166)
| مَنْ يَأْكُلْ جَسَدِي وَيَشْرَبْ دَمِي، فَلَهُ حَيَاةٌ أَبَدِيَّةٌ، وَأَنَا أُقِيمُهُ فِي الْيَوْمِ الأَخِيرِ، (aiōnios g166) |
This is that bread which came down from heaven: not as your fathers ate manna, and are dead: he that eateth of this bread shall live for ever. (aiōn g165)
| هَذَا هُوَ الْخُبْزُ الَّذِي نَزَلَ مِنَ السَّمَاءِ، وَهُوَ لَيْسَ كَالْمَنِّ الَّذِي أَكَلَهُ أَبَاؤُكُمْ ثُمَّ مَاتُوا. فَالَّذِي يَأْكُلُ هَذَا الْخُبْزَ يَحْيَا إِلَى الأَبَدِ». (aiōn g165) |
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios g166)
| فَأَجَابَهُ سِمْعَانُ بُطْرُسُ: «إِلَى مَنْ نَذْهَبُ يَا رَبُّ وَعِنْدَكَ كَلامُ الْحَيَاةِ الأَبَدِيَّةِ. (aiōnios g166) |
And the servant abideth not in the house for ever, [but] the Son abideth for ever. (aiōn g165)
| وَالْعَبْدُ لَا يَبْقَى فِي بَيْتِ سَيِّدِهِ دَائِماً؛ أَمَّا الاِبْنُ فَيَعِيشُ فِيهِ أَبَداً. (aiōn g165) |
Verily, verily, I say to you, If a man shall keep my saying, he shall never see death. (aiōn g165)
| الْحَقَّ الْحَقَّ أَقُولُ لَكُمْ: إِنَّ مَنْ يُطِعْ كَلامِي فَلَنْ يَرَى الْمَوْتَ أَبَداً». (aiōn g165) |
Then said the Jews to him, Now we know that thou hast a demon. Abraham is dead, and the prophets; and thou sayest, If a man shall keep my saying, he shall never taste death. (aiōn g165)
| فَقَالَ الْيَهُودُ: «الآنَ تَأَكَّدَ لَنَا أَنَّ فِيكَ شَيْطَاناً. مَاتَ إِبْرَاهِيمُ وَمَاتَ الأَنْبِيَاءُ، وَأَنْتَ تَقُولُ إِنَّ الَّذِي يُطِيعُ كَلامَكَ لَنْ يَذُوقَ الْمَوْتَ أَبَداً. (aiōn g165) |
Since the world began hath it not been heard that any man opened the eyes of one that was born blind. (aiōn g165)
| وَلَمْ يُسْمَعْ عَلَى مَدَى الأَجْيَالِ أَنَّ أَحَداً فَتَحَ عَيْنَيْ مَوْلُودٍ أَعْمَى! (aiōn g165) |
And I give to them eternal life; and they shall never perish, neither shall any pluck them out of my hand. (aiōn g165, aiōnios g166)
| وَأُعْطِيهَا حَيَاةً أَبَدِيَّةً، فَلا تَهْلِكُ إِلَى الأَبَدِ، وَلا يَنْتَزِعُهَا أَحَدٌ مِنْ يَدِي. (aiōn g165, aiōnios g166) |
And whoever liveth, and believeth in me, shall never die. Believest thou this? (aiōn g165)
| وَمَنْ كَانَ حَيًّا وَآمَنَ بِي فَلَنْ يَمُوتَ إِلَى الأَبَدِ. أَتُؤُمِنِينَ بِهَذَا؟» (aiōn g165) |
He that loveth his life shall lose it; and he that hateth his life in this world, shall keep it to life eternal. (aiōnios g166)
| مَنْ يَتَمَسَّكْ بِحَيَاتِهِ، يَخْسَرْهَا. وَمَنْ نَبَذَهَا فِي هَذَا الْعَالَمِ يُوَفِّرُهَا لِلْحَيَاةِ الأَبَدِيَّةِ. (aiōnios g166) |
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? Who is this Son of man? (aiōn g165)
| فَقَالَ بَعْضُ الْحَاضِرِينَ: «عَلَّمَتْنَا الشَّرِيعَةُ أَنَّ الْمَسِيحَ يَبْقَى حَيًّا إِلَى الأَبَدِ، فَكَيْفَ تَقُولُ إِنَّ ابْنَ الإِنْسَانِ لابُدَّ أَنْ يُعَلَّقَ؟ مَنْ هُوَ ابْنُ الإِنْسَانِ هَذَا؟» (aiōn g165) |
And I know that his commandment is life everlasting: whatever I speak therefore, even as the Father said to me, so I speak. (aiōnios g166)
| وَأَنَا أَعْلَمُ أَنَّ وَصِيَّتَهُ هِيَ حَيَاةٌ أَبَدِيَّةٌ: فَإِنَّ مَا أَقُولُهُ مِنْ كَلامٍ، أَقُولُهُ كَمَا قَالَهُ لِيَ الآبُ». (aiōnios g166) |
Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn g165)
| وَلكِنَّ بُطْرُسَ أَصَرَّ قَائِلاً: «لا، لَنْ تَغْسِلَ قَدَمَيَّ أَبَداً!» فَأَجَابَهُ يَسُوعُ: «إِنْ كُنْتُ لَا أَغْسِلُكَ، فَلا يَكُونُ لَكَ نَصِيبٌ مَعِي!» (aiōn g165) |
And I will pray the Father, and he will give you another Comforter, that he may abide with you for ever; (aiōn g165)
| وَسَوْفَ أَطْلُبُ مِنَ الآبِ أَنْ يُعْطِيَكُمْ مُعِيناً آخَرَ يَبْقَى مَعَكُمْ إِلَى الأَبَدِ، (aiōn g165) |
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. (aiōnios g166)
| فَقَدْ أَعْطَيْتَهُ السُّلْطَةَ عَلَى جَمِيعِ الْبَشَرِ، لِيَمْنَحَ جَمِيعَ الَّذِينَ قَدْ وَهَبْتَهُمْ لَهُ حَيَاةً أَبَدِيَّةً. (aiōnios g166) |
And this is life eternal, that they may know thee the only true God, and Jesus Christ whom thou hast sent. (aiōnios g166)
| وَالْحَيَاةُ الأَبَدِيَّةُ هِيَ أَنْ يَعْرِفُوكَ أَنْتَ الإِلهَ الْحَقَّ وَحْدَكَ، وَيَسُوعَ الْمَسِيحَ الَّذِي أَرْسَلْتَهُ. (aiōnios g166) |
Because thou wilt not leave my soul in hell, neither wilt thou suffer thy Holy One to see corruption: (Hadēs g86)
| لأَنَّكَ لَنْ تَتْرُكَ نَفْسِي فِي هُوَّةِ الأَمْوَاتِ، وَلَنْ تَدَعَ وَحِيدَكَ الْقُدُّوسَ يَرَى فَسَاداً، (Hadēs g86) |
He seeing this before, spoke of the resurrection of Christ, that his soul was not left in hell, neither did his flesh see corruption. (Hadēs g86)
| فَقَدْ تَكَلَّمَ عَنْ قِيَامَةِ الْمَسِيحِ كَمَا رَآهَا مُسْبَقاً، فَقَالَ إِنَّ نَفْسَهُ لَمْ تُتْرَكْ فِي هُوَّةِ الأَمْوَاتِ، وَلَمْ يَنَلْ مِنْ جَسَدِهِ الْفَسَادُ. (Hadēs g86) |
Whom the heaven must receive, until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets, since the world began. (aiōn g165)
| إِذْ لابُدَّ أَنْ يَبْقَى الْمَسِيحُ فِي السَّمَاءِ حَتَّى يَأْتِيَ الزَّمَنُ الَّذِي يَتِمُّ فِيهِ الإِصْلاحُ الشَّامِلُ لِكُلِّ شَيْءٍ كَمَا أَوْحَى اللهُ إِلَى أَنْبِيَائِهِ الأَتْقِيَاءِ مُنْذُ الْقِدَمِ. (aiōn g165) |
Then Paul and Barnabas became bold, and said, It was necessary that the word of God should first be spoken to you: but seeing ye reject it, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (aiōnios g166)
| فَخَاطَبَهُمْ بُولُسُ وَبَرْنَابَا بِجُرْأَةٍ قَائِلَيْنِ: «كَانَ يَجِبُ أَنْ نُبَلِّغَكُمْ أَنْتُمْ أَوَّلاً كَلِمَةَ اللهِ، وَلكِنَّكُمْ رَفَضْتُمُوهَا فَأَظْهَرْتُمْ أَنَّكُمْ لَا تَسْتَحِقُّونَ الْحَيَاةَ الأَبَدِيَّةَ. وَهَا نَحْنُ نَتَوَجَّهُ إِلَى غَيْرِ الْيَهُودِ! (aiōnios g166) |
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life, believed. (aiōnios g166)
| فَلَمَّا سَمِعَ غَيْرُ الْيَهُودِ ذَلِكَ، فَرِحُوا جِدّاً، وَمَجَّدُوا كَلِمَةَ الرَّبِّ. وَآمَنَ جَمِيعُ مَنْ أَعَدَّهُمُ اللهُ لِلْحَيَاةِ الأَبَدِيَّةِ. (aiōnios g166) |
Known to God are all his works from the beginning of the world. (aiōn g165)
| الْمَعْرُوفَةِ لَدَيْهِ مُنْذُ الأَزَلِ. (aiōn g165) |
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: (aïdios g126)
| فَإِنَّ مَا لَا يُرَى مِنْ أُمُورِ اللهِ، أَيْ قُدْرَتَهُ الأَزَلِيَّةَ وَأُلُوهَتَهُ، ظَاهِرٌ لِلْعِيَانِ مُنْذُ خَلْقِ الْعَالَمِ، إِذْ تُدْرِكُهُ الْعُقُولُ مِنْ خِلالِ الْمَخْلُوقَاتِ. حَتَّى إِنَّ النَّاسَ بَاتُوا بِلا عُذْرٍ. (aïdios g126) |
Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn g165)
| إِذْ قَدِ اسْتَبْدَلُوا بِحَقِّ اللهِ مَا هُوَ بَاطِلٌ، فَاتَّقَوْا الْمَخْلُوقَ وَعَبَدُوهُ بَدَلَ الْخَالِقِ، الْمُبَارَكِ إِلَى الأَبَدِ. آمِين! (aiōn g165) |
To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life: (aiōnios g166)
| فَتَكُونُ الْحَيَاةُ الأَبَدِيَّةُ لِلَّذِينَ يَسْعَوْنَ إِلَى الْمَجْدِ وَالْكَرَامَةِ وَالْخُلُودِ مُثَابِرِينَ عَلَى الْعَمَلِ الصَّالِحِ؛ (aiōnios g166) |
That as sin hath reigned to death, even so might grace reign through righteousness to eternal life, by Jesus Christ our Lord. (aiōnios g166)
| حَتَّى إِنَّهُ كَمَا مَلَكَتِ الْخَطِيئَةُ بِالْمَوْتِ، فَكَذَلِكَ أَيْضاً تَمْلِكُ النِّعْمَةُ عَلَى أَسَاسِ الْبِرِّ مُؤَدِّيَةً إِلَى الْحَيَاةِ الأَبَدِيَّةِ بِيَسُوعَ الْمَسِيحِ رَبِّنَا. (aiōnios g166) |
But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life. (aiōnios g166)
| أَمَّا الآنَ، وَقَدْ حُرِّرْتُمْ مِنَ الْخَطِيئَةِ وَصِرْتُمْ عَبِيداً لِلهِ، فَإِنَّ لَكُمْ ثَمَرَكُمْ لِلْقَدَاسَةِ، وَالْعَاقِبَةُ هِيَ الْحَيَاةُ الأَبَدِيَّةُ. (aiōnios g166) |
For the wages of sin [is] death: but the gift of God [is] eternal life, through Jesus Christ our Lord. (aiōnios g166)
| لأَنَّ أُجْرَةَ الْخَطِيئَةِ هِيَ الْمَوْتُ، وَأَمَّا هِبَةُ اللهِ فَهِيَ الْحَيَاةُ الأَبَدِيَّةُ فِي الْمَسِيحِ يَسُوعَ رَبِّنَا. (aiōnios g166) |
Whose [are] the fathers, and from whom according to the flesh, Christ [came], who is over all, God blessed for ever. Amen. (aiōn g165)
| وَمِنْهُمْ كَانَ الآبَاءُ وَمِنْهُمْ جَاءَ الْمَسِيحُ حَسَبَ الْجَسَدِ، وَهُوَ فَوْقَ الْجَمِيعِ اللهُ الْمُبَارَكُ إِلَى الأَبَدِ. آمِين. (aiōn g165) |
Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.) (Abyssos g12)
| وَلا: «مَنْ يَنْزِلُ إِلَى الأَعْمَاقِ؟» أَيْ لِيُصْعِدَ الْمَسِيحَ مِنْ بَيْنِ الأَمْوَاتِ! (Abyssos g12) |
For God hath concluded them all in unbelief, that he might have mercy upon all. (eleēsē g1653)
| فَإِنَّ اللهَ حَبَسَ الْجَمِيعَ مَعاً فِي عَدَمِ الطَّاعَةِ لِكَيْ يَرْحَمَهُمْ جَمِيعاً. (eleēsē g1653) |
For from him, and by him, and to him [are] all things: to whom [be] glory for ever. Amen. (aiōn g165)
| فَإِنَّ مِنْهُ وَبِهِ وَلَهُ كُلَّ شَيْءٍ. لَهُ الْمَجْدُ إِلَى الأَبَدِ. آمِينَ! (aiōn g165) |
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good and acceptable, and perfect will of God. (aiōn g165)
| وَلا تَتَشَبَّهُوا بِهَذَا الْعَالَمِ، بَلْ تَغَيَّرُوا بِتَجْدِيدِ الذِّهْنِ، لِتُمَيِّزُوا مَا هِيَ إِرَادَةُ اللهِ الصَّالِحَةُ الْمَقْبُولَةُ الْكَامِلَةُ. (aiōn g165) |
Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which hath been kept secret since the world began, (aiōnios g166)
| وَالْمَجْدُ لِلْقَادِرِ أَنْ يُثَبِّتَكُمْ، وَفْقاً لإِنْجِيلِي وَلِلْبِشَارَةِ بِيَسُوعَ الْمَسِيحِ، وَوَفْقاً لإِعْلانِ مَا كَانَ سِرّاً مَكْتُوماً مَدَى الأَزْمِنَةِ الأَزَلِيَّةِ، (aiōnios g166) |
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (aiōnios g166)
| وَلكِنْ أُذِيعَ الآنَ، بِأَمْرِ اللهِ الأَزَلِيِّ فِي الْكِتَابَاتِ النَّبَوِيَّةِ، عَلَى جَمِيعِ الأُمَمِ لأَجْلِ إِطَاعَةِ الإِيمَانِ؛ (aiōnios g166) |
To God the only wise, [be] glory through Jesus Christ for ever. Amen. (aiōn g165)
| الْمَجْدُ لِلهِ إِلَى الأَبَدِ، الْحَكِيمِ وَحْدَهُ، بِيَسُوعَ الْمَسِيحِ. آمِين! (aiōn g165) |
Where [is] the wise? where [is] the scribe? where [is] the disputer of this world? hath not God made foolish the wisdom of this world? (aiōn g165)
| إِذَنْ، أَيْنَ الْحَكِيمُ؟ وَأَيْنَ الْبَاحِثُ؟ وَأَيْنَ الْمُجَادِلُ فِي هَذَا الزَّمَانِ؟ أَلَمْ يُظْهِرِ اللهُ حِكْمَةَ هَذَا الْعَالَمِ جَهَالَةً؟ (aiōn g165) |
However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught: (aiōn g165)
| عَلَى أَنَّ لَنَا حِكْمَةً نَتَكَلَّمُ بِها بَيْنَ الْبَالِغِينَ. وَلَكِنَّهَا حِكْمَةٌ لَيْسَتْ مِنْ هَذَا الْعَالَمِ وَلا مِنْ رُؤَسَاءِ هَذَا الْعَالَمِ الزَّائِلِينَ. (aiōn g165) |
But we speak the wisdom of God in a mystery, [even] the hidden [wisdom] which God ordained before the world to our glory: (aiōn g165)
| بَلْ إِنَّنَا نَتَكَلَّمُ بِحِكْمَةِ اللهِ السِّرَّيَّةِ، تِلْكَ الْحِكْمَةِ الْمَحْجُوبَةِ الَّتِي سَبَقَ اللهُ فَأَعَدَّهَا قَبْلَ الدُّهُورِ لأَجْلِ مَجْدِنَا (aiōn g165) |
Which none of the princes of this world knew: for had they known [it], they would not have crucified the Lord of glory. (aiōn g165)
| وَهِيَ حِكْمَةٌ لَمْ يَعْرِفْهَا أَحَدٌ مِنْ رُؤَسَاءِ هَذَا الْعَالَمِ. فَلَوْ عَرَفُوهَا، (aiōn g165) |
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. (aiōn g165)
| حَذَارِ أَنْ يَخْدَعَ أَحَدٌ مِنْكُمْ نَفْسَهُ! إِنْ ظَنَّ أَحَدٌ بَيْنَكُمْ نَفْسَهُ حَكِيماً بِمَقَايِيسِ هَذَا الْعَالَمِ، فَلْيَصِرْ «جَاهِلاً» لِيَصِيرَ حَكِيماً حَقّاً. (aiōn g165) |
Wherefore, if food maketh my brother to fall into sin, I will eat no flesh while the world standeth, lest I make my brother to fall into sin. (aiōn g165)
| لِذَا، إِنْ كَانَ بَعْضُ الطَّعَامِ فَخّاً يَسْقُطُ فِيهِ أَخِي، فَلَنْ آكُلَ لَحْماً أَبَداً، لِكَيْ لَا أُسْقِطَ أَخِي! (aiōn g165) |
Now all these things happened to them for examples: and they are written for our admonition, upon whom the ends of the world are come. (aiōn g165)
| فَهَذِهِ الأُمُورُ كُلُّهَا حَدَثَتْ لَهُمْ لِتَكُونَ مِثَالاً، وَقَدْ كُتِبَتْ إِنْذَاراً لَنَا، نَحْنُ الَّذِينَ انْتَهَتْ إِلَيْنَا أَوَاخِرُ الأَزْمِنَةِ. (aiōn g165) |
O death, where [is] thy sting? O grave, where [is] thy victory? (Hadēs g86)
| فَأَيْنَ، يَا مَوْتُ، شَوْكَتُكَ؟ وَأَيْنَ، يَا مَوْتُ نَصْرُكَ؟ (Hadēs g86) |
In whom the god of this world hath blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine to them. (aiōn g165)
| لَدَى غَيْرِ الْمُؤْمِنِينَ الَّذِينَ أَعْمَى إِلَهُ هَذَا الْعَالَمِ أَذْهَانَهُمْ حَتَّى لَا يُضِيءَ لَهُمْ نُورُ الإِنْجِيلِ الْمُخْتَصِّ بِمَجْدِ الْمَسِيحِ الَّذِي هُوَ صُورَةُ اللهِ. (aiōn g165) |
For our light affliction, which is but for a moment, worketh out for us a far more exceeding [and] eternal weight of glory; (aiōnios g166)
| ذَلِكَ لأَنَّ مَا يُضَايِقُنَا الآنَ مِنْ صُعُوبَاتٍ بَسِيطَةٍ عَابِرَةٍ، يُنْتِجُ لَنَا بِمِقْدَارٍ لَا يُحَدُّ وَزْنَةً أَبَدِيَّةً مِنَ الْمَجْدِ، (aiōnios g166) |
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen [are] temporal; but the things which are not seen [are] eternal. (aiōnios g166)
| إِذْ نَرْفَعُ أَنْظَارَنَا عَنِ الأُمُورِ الْمَنْظُورَةِ وَنُثَبِّتُهَا عَلَى الأُمُورِ غَيْرِ الْمَنْظُورَةِ. فَإِنَّ الأُمُورَ الْمَنْظُورَةَ إِنَّمَا هِيَ إِلَى حِينٍ؛ وَأَمَّا غَيْرُ الْمَنْظُورَةِ فَهِيَ أَبَدِيَّةٌ. (aiōnios g166) |
For we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens. (aiōnios g166)
| فَإِنَّنَا نَعْلَمُ أَنَّهُ مَتَى تَهَدَّمَتْ خَيْمَتُنَا الأَرْضِيَّةُ الَّتِي نَسْكُنُهَا الآنَ، يَكُونُ لَنَا بِنَاءٌ مِنَ اللهِ: بَيْتٌ لَمْ تَصْنَعْهُ أَيْدِي الْبَشَرِ، أَبَدِيٌّ فِي السَّمَاوَاتِ. (aiōnios g166) |
(As it is written, He hath dispersed; he hath given to the poor: his righteousness remaineth for ever. (aiōn g165)
| وَفْقاً لِمَا قَدْ كُتِبَ: «وَزَّعَ بِسَخَاءٍ، أَعْطَى الْفُقَرَاءَ، بِرُّهُ يَدُومُ إِلَى الأَبَدِ!» (aiōn g165) |
The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not. (aiōn g165)
| وَيَعْلَمُ اللهُ، أَبُو رَبِّنَا يَسُوعَ، الْمُبَارَكُ إِلَى الأَبَدِ، أَنِّي لَسْتُ أَكْذِبُ: (aiōn g165) |
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (aiōn g165)
| الَّذِي بَذَلَ نَفْسَهُ مِنْ أَجْلِ خَطَايَانَا لِكَيْ يُنْقِذَنَا مِنَ الْعَالَمِ الْحَاضِرِ الشِّرِّيرِ، وَفْقاً لِمَشِيئَةِ إِلَهِنَا وَأَبِينَا. (aiōn g165) |
To whom [be] glory for ever and ever. Amen. (aiōn g165)
| لَهُ الْمَجْدُ إِلَى أَبَدِ الآبِدِينَ. آمِين! (aiōn g165) |
For he that soweth to his flesh shall from the flesh reap corruption: but he that soweth to the Spirit, shall from the Spirit reap life everlasting. (aiōnios g166)
| فَإِنَّ مَنْ يَزْرَعُ لِجَسَدِهِ، فَمِنَ الْجَسَدِ يَحْصُدُ فَسَاداً. وَمَنْ يَزْرَعُ لِلرُّوحِ، فَمِنَ الرُّوحِ يَحْصُدُ حَيَاةً أَبَدِيَّةً. فَلا نَفْشَلْ فِي عَمَلِ الْخَيْرِ، (aiōnios g166) |
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn g165)
| أَرْفَعَ جِدّاً مِنْ كُلِّ رَئَاسَةٍ وَسُلْطَةٍ وَقُوَّةٍ وَسِيَادَةٍ، وَمِنْ كُلِّ اسْمٍ يُسَمَّى، لَا فِي هَذَا الْعَالَمِ وَحَسْبُ، بَلْ فِي ذَلِكَ الآتِي أَيْضاً. (aiōn g165) |
In which in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: (aiōn g165)
| الَّتِي كُنْتُمْ تَسْلُكُونَ فِيهَا حَسَبَ طُرُقِ هَذَا الْعَالَمِ، تَابِعِينَ رَئِيسَ قُوَّاتِ الْهَوَاءِ، ذَلِكَ الرُّوحَ الْعَامِلَ الآنَ فِي أَبْنَاءِ الْعِصْيَانِ، (aiōn g165) |
That in the ages to come he might show the exceeding riches of his grace in [his] kindness towards us, through Christ Jesus. (aiōn g165)
| وَذَلِكَ كَيْ يَعْرِضَ فِي الدُّهُورِ الْقَادِمَةِ غِنَى نِعْمَتِهِ الْفَائِقَ فِي لُطْفِهِ عَلَيْنَا فِي الْمَسِيحِ يَسُوعَ. (aiōn g165) |
And to make all [men] see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: (aiōn g165)
| وَأُنِيرَ الْجَمِيعَ بِمَعْرِفَةِ مَا هُوَ تَدْبِيرُ السِّرِّ الَّذِي أَبْقَاهُ اللهُ، خَالِقُ كُلِّ شَيْءٍ، مَكْتُوماً مَدَى الأَجْيَالِ. (aiōn g165) |
According to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn g165)
| وَفْقاً لِلْقَصْدِ الأَزَلِيِّ الَّذِي قَصَدَهُ اللهُ فِي الْمَسِيحِ يَسُوعَ رَبِّنَا، (aiōn g165) |
To him [be] glory in the church by Christ Jesus throughout all ages, world without end. Amen. (aiōn g165)
| لَهُ الْمَجْدُ فِي الْكَنِيسَةِ، فِي الْمَسِيحِ يَسُوعَ، مَدَى الأَجْيَالِ وَالدُّهُورِ! آمِينَ. (aiōn g165) |
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places]. (aiōn g165)
| فَإِنَّ حَرْبَنَا لَيْسَتْ ضِدَّ ذَوِي اللَّحْمِ وَالدَّمِ، بَلْ ضِدُّ الرِّئَاسَاتِ، ضِدُّ السُّلُطَاتِ، ضِدُّ أَسْيَادِ الْعَالَمِ حُكَّامِ هَذَا الظَّلامِ، ضِدُّ قِوَى الشَّرِّ الرُّوحِيَّةِ فِي السَّمَاوَاتِ. (aiōn g165) |
Now to God and our Father [be] glory for ever and ever. Amen. (aiōn g165)
| فَلإِلَهِنَا وَأَبِينَا، الْمَجْدُ إِلَى دَهْرِ الدُّهُورِ. آمِين! (aiōn g165) |
[Even] the mystery which hath been hid from ages, and from generations, but now is made manifest to his saints: (aiōn g165)
| السِّرِّ الَّذِي كَانَ مَكْتُوماً طَوَالَ الْعُصُورِ وَالأَجْيَالِ، وَلكِنْ كُشِفَ الآنَ لِقِدِّيسِيهِ، (aiōn g165) |
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (aiōnios g166)
| فَهَؤُلاءِ سَيُكَابِدُونَ عِقَابَ الْهَلاكِ الأَبَدِيِّ، بَعِيداً عَنْ حَضْرَةِ الرَّبِّ وَعَنْ مَجْدِ قُوَّتِهِ، (aiōnios g166) |
Now our Lord Jesus Christ himself, and God, even our Father, who hath loved us, and hath given [us] everlasting consolation and good hope through grace, (aiōnios g166)
| وَلَيْتَ رَبَّنَا يَسُوعَ الْمَسِيحَ نَفْسَهُ، وَاللهَ أَبَانَا، الَّذِي أَحَبَّنَا وَوَهَبَنَا بِنِعْمَتِهِ رَاحَةً أَبَدِيَّةً وَرَجَاءً صَالِحاً، (aiōnios g166) |
However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them who should hereafter believe on him to life everlasting. (aiōnios g166)
| وَلَكِنْ لِهَذَا السَّبَبِ عُومِلْتُ بِالرَّحْمَةِ، لِيَجْعَلَ يَسُوعُ الْمَسِيحُ مِنِّي، أَنَا أَوَّلاً، مِثَالاً يُظْهِرُ صَبْرَهُ الطَّوِيلَ، لِجَمِيعِ الَّذِينَ سَيُؤْمِنُونَ بِهِ لِنَوَالِ الْحَيَاةِ الأَبَدِيَّةِ. (aiōnios g166) |
Now to the King eternal, immortal, invisible, God the only wise, [be] honor and glory for ever and ever. Amen. (aiōn g165)
| فَلِلْمَلِكِ الأَزَلِيِّ، اللهِ الْوَاحِدِ غَيْرِ الْمَنْظُورِ وَغَيْرِ الْفَانِي، الْكَرَامَةُ وَالْمَجْدُ إِلَى أَبَدِ الآبِدِينَ. آمِين! (aiōn g165) |
Fight the good fight of faith, lay hold on eternal life, to which thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
| أَحْسِنِ الْجِهَادَ فِي مَعْرَكَةِ الإِيمَانِ الْجَمِيلَةِ. تَمَسَّكْ بِالْحَيَاةِ الأَبَدِيَّةِ، الَّتِي إِلَيْهَا قَدْ دُعِيتَ، وَقَدِ اعْتَرَفْتَ الاعْتِرَافَ الْحَسَنَ (بِالإِيمَانِ) أَمَامَ شُهُودٍ كَثِيرِينَ. (aiōnios g166) |
Who only hath immortality, dwelling in the light which no man can approach; whom no man hath seen, nor can see: to whom [be] honor and power everlasting. Amen. (aiōnios g166)
| الَّذِي وَحْدَهُ لَا فَنَاءَ لَهُ، السَّاكِنُ فِي نُورٍ لَا يُدْنَى مِنْهُ، الَّذِي لَمْ يَرَهُ أَيُّ إِنْسَانٍ وَلا يَقْدِرُ أَنْ يَرَاهُ. لَهُ الْكَرَامَةُ وَالْقُدْرَةُ الأَبَدِيَّةُ. آمِين! (aiōnios g166) |
Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (aiōn g165)
| أَوْصِ أَغْنِيَاءَ هَذَا الزَّمَانِ أَنْ لَا يَتَكَبَّرُوا، وَلا يَتَّكِلُوا عَلَى الْغِنَى غَيْرِ الثَّابِتِ، بَلْ عَلَى اللهِ الَّذِي يَمْنَحُنَا كُلَّ شَيْءٍ بِوَفْرَةٍ لِنَتَمَتَّعَ بِهِ، (aiōn g165) |
Who hath saved us, and called [us] with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the world began; (aiōnios g166)
| فَهُوَ قَدْ خَلَّصَنَا، وَدَعَانَا إِلَيْهِ دَعْوَةً مُقَدَّسَةً، لَا عَلَى أَسَاسِ أَعْمَالِنَا، بَلْ بِمُوجِبِ قَصْدِهِ وَنِعْمَتِهِ الَّتِي وُهِبَتْ لَنَا فِي الْمَسِيحِ يَسُوعَ قَبْلَ أَزْمِنَةِ الأَزَلِ، (aiōnios g166) |
Therefore I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
| لِهَذَا السَّبَبِ أَحْتَمِلُ كُلَّ شَيْءٍ بِصَبْرٍ لأَجْلِ الَّذِينَ اخْتَارَهُمُ اللهُ، لِكَيْ يَحْصُلُوا، هُمْ أَيْضاً، عَلَى الْخَلاصِ الَّذِي فِي الْمَسِيحِ يَسُوعَ مَعَ الْمَجْدِ الأَبَدِيِّ. (aiōnios g166) |
For Demas hath forsaken me, having loved this present world, and hath departed to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
| لأَنَّ دِيمَاسَ، إِذْ أَحَبَّ الْحَيَاةَ الْحَاضِرَةَ، تَرَكَنِي وَذَهَبَ إِلَى مَدِينَةِ تَسَالُونِيكِي. أَمَّا كِرِيسْكِيسُ، فَقَدْ ذَهَبَ إِلَى مُقَاطَعَةِ غَلاطِيَّةَ، وَتِيطُسُ إِلَى دَلْمَاطِيَّةَ (aiōn g165) |
And the Lord will deliver me from every evil work, and will preserve [me] to his heavenly kingdom; to whom [be] glory for ever and ever. Amen. (aiōn g165)
| وَسَيُنَجِّينِي الرَّبُّ مِنْ كُلِّ عَمَلٍ شِرِّيرٍ وَيَحْفَظُنِي سَالِماً لِمَلَكُوتِهِ السَّمَاوِيِّ. فَلَهُ الْمَجْدُ إِلَى أَبَدِ الآبِدِينَ. آمِين! (aiōn g165) |
In hope of eternal life, which God, who cannot lie, promised before the world began; (aiōnios g166)
| فِي رَجَاءِ الْحَيَاةِ الأَبَدِيَّةِ، الَّتِي وَعَدَ بِها اللهُ الْمُنَزَّهُ عَنِ الْكَذِبِ، مِنْ قَبْلِ أَزْمِنَةِ الأَزَلِ، (aiōnios g166) |
Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world; (aiōn g165)
| وَهِي تُعَلِّمُنَا أَنْ نَقْطَعَ عَلاقَتَنَا بِالإِبَاحِيَّةِ وَالشَّهَوَاتِ الْعَالَمِيَّةِ، وَأَنْ نَحْيَا فِي الْعَصْرِ الْحَاضِرِ حَيَاةَ التَّعَقُّلِ وَالْبِرِّ وَالتَّقْوَى، (aiōn g165) |
That being justified by his grace, we should be made heirs according to the hope of eternal life. (aiōnios g166)
| حَتَّى إِذَا تَبَرَّرْنَا بِنِعْمَتِهِ، نَصِيرُ وَرَثَةً، وَفْقاً لِرَجَائِنَا بِالْحَيَاةِ الأَبَدِيَّةِ. (aiōnios g166) |
For perhaps he therefore departed for a season, that thou shouldst receive him for ever; (aiōnios g166)
| فَرُبَّمَا لِهَذَا السَّبَبِ قَدْ أُبْعِدَ إِلَى حِينٍ: كَيْ تَمْتَلِكَهُ إِلَى الأَبَدِ، (aiōnios g166) |
Hath in these last days spoken to us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; (aiōn g165)
| أَمَّا الآنَ، فِي هَذَا الزَّمَنِ الأَخِيرِ، فَقَدْ كَلَّمَنَا بِالابْنِ، الَّذِي جَعَلَهُ وَارِثاً لِكُلِّ شَيْءٍ، وَبِهِ قَدْ خَلَقَ الْكَوْنَ كُلَّهُ! (aiōn g165) |
But to the Son, [he saith], Thy throne, O God, [is] for ever and ever: a scepter of righteousness [is] the scepter of thy kingdom. (aiōn g165)
| وَلَكِنَّهُ يُخَاطِبُ الابْنَ قَائِلاً: «إِنَّ عَرْشَكَ، يَا اللهُ، ثَابِتٌ إِلَى أَبَدِ الآبِدِينَ، وَصَوْلَجَانَ حُكْمِكَ عَادِلٌ وَمُسْتَقِيمٌ. (aiōn g165) |
As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec. (aiōn g165)
| وَخَاطَبَهُ فِي مَوْضِعٍ آخَرَ بِقَوْلِهِ: «أَنْتَ كَاهِنٌ إِلَى الأَبَدِ عَلَى رُتْبَةِ مَلْكِيصَادَقَ!» (aiōn g165) |
And being made perfect, he became the author of eternal salvation to all them that obey him; (aiōnios g166)
| وَبِذلِكَ، أَصْبَحَ مُؤَهَّلاً لِمُهِمَّتِهِ، فَصَارَ لِجَمِيعِ الَّذِينَ يُطِيعُونَهُ مَصْدَراً لِلْخَلاصِ الأَبَدِيِّ. (aiōnios g166) |
Of the doctrine of baptisms, and of laying on of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
| وَالنُّظُمُ الْمُخْتَصَّةُ بِطُقُوسِ الْمَعْمُودِيَّةِ، وَوَضْعُ الأَيْدِي، وَقِيَامَةُ الأَمْوَاتِ، وَالدَّيْنُونَةُ الأَبَدِيَّةُ. (aiōnios g166) |
And have tasted the good word of God, and the powers of the world to come, (aiōn g165)
| وَذَاقُوا كَلِمَةَ اللهِ الطَّيِّبَةَ، وَشَاهَدُوا مُعْجِزَاتِ «الْعَالَمِ الآتِي»، (aiōn g165) |
Whither the forerunner hath for us entered, [even] Jesus, made a high priest for ever after the order of Melchisedec. (aiōn g165)
| فَلأَجْلِنَا دَخَلَ يَسُوعُ إِلَى هُنَاكَ سَابِقاً لَنَا. وَهُوَ هُنَاكَ يَقُومُ بِمُهِمَّتِهِ نِيَابَةً عَنَّا بَعْدَمَا صَارَ رَئِيسَ كَهَنَةٍ إِلَى الأَبَدِ عَلَى رُتْبَةِ مَلْكِيصَادَقَ! (aiōn g165) |
For he testifieth, Thou [art] a priest for ever after the order of Melchisedec. (aiōn g165)
| ذَلِكَ لأَنَّ الْوَحْيَ يَشْهَدُ لَهُ قَائِلاً: «أَنْتَ كَاهِنٌ إِلَى الأَبَدِ عَلَى رُتْبَةِ مَلْكِيصَادَقَ!» (aiōn g165) |
(For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou [art] a priest for ever after the order of Melchisedec: ) (aiōn g165)
| أَمَّا بَنُو لاوِي، فَكَانُوا يَصِيرُونَ كَهَنَةً دُونَ أَيِّ قَسَمٍ. هَذَا الْقَسَمُ وَاضِحٌ فِي قَوْلِ الله: «أَقْسَمَ الرَّبُّ وَلَنْ يَتَرَاجَعَ: أَنْتَ كَاهِنٌ إِلَى الأَبَدِ» (aiōn g165) |
But this [man], because he continueth ever, hath an unchangeable priesthood. (aiōn g165)
| وَأَمَّا الْمَسِيحُ، فَلأَنَّهُ حَيٌّ إِلَى الأَبَدِ، فَهُوَ يَبْقَى صَاحِبَ كَهَنُوتٍ لَا يَزُولُ! (aiōn g165) |
For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, [maketh] the Son, who is consecrated for evermore. (aiōn g165)
| إِذَنْ، كَانَتِ الشَّرِيعَةُ تُعَيِّنُ كُلَّ رَئِيسِ كَهَنَةٍ مِنْ بَيْنِ الْبَشَرِ الضُّعَفَاءِ. أَمَّا كَلِمَةُ الْقَسَمِ، الَّتِي جَاءَتْ بَعْدَ الشَّرِيعَةِ، فَقَدْ عَيَّنَتِ ابْنَ اللهِ، الْمُؤَهَّلَ تَمَاماً لِمُهِمَّتِهِ، رَئِيسَ كَهَنَةٍ إِلَى الأَبَدِ! (aiōn g165) |
Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)
| فَإِلَى «قُدْسِ الأَقْدَاسِ» فِي هَذِهِ الْخَيْمَةِ، دَخَلَ الْمَسِيحُ مَرَّةً وَاحِدَةً، حَامِلاً دَمَ نَفْسِهِ، لَا دَمَ تُيُوسٍ وَعُجُولٍ. وَذَلِكَ بَعْدَمَا سَفَكَ دَمَهُ عِوَضاً عَنَّا. فَحَقَّقَ فِدَاءً أَبَدِيًّا. (aiōnios g166) |
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
| فَكَمْ بِالأَحْرَى دَمُ الْمَسِيحِ الَّذِي قَدَّمَ نَفْسَهُ لِلهِ بِرُوحٍ أَزَلِيٍّ ذَبِيحَةً لَا عَيْبَ فِيهَا، يُطَهِّرُ ضَمَائِرَنَا مِنَ الأَعْمَالِ الْمَيِّتَةِ لِنَعْبُدَ اللهَ الْحَيَّ. (aiōnios g166) |
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they who are called may receive the promise of eternal inheritance. (aiōnios g166)
| وَلِذَلِكَ، فَالْمَسِيحُ هُوَ الْوَسِيطُ لِهَذَا الْعَهْدِ الْجَدِيدِ. فَبِمَا أَنَّهُ قَدْ تَّمَ الْمَوْتُ فِدَاءً لِلْمُخَالَفَاتِ الْحَاصِلَةِ تَحْتَ الْعَهْدِ الأَوَّلِ، يَنَالُ الْمَدْعُوُّونَ الْوَعْدَ بِالإِرْثِ الأَبَدِيِّ. (aiōnios g166) |
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
| وَإلَّا لَكَانَ يَجِبُ أَنْ يَمُوتَ الْمَسِيحُ مُتَأَلِّماً مَرَّاتٍ كَثِيرَةً مُنْذُ تَأْسِيسِ الْعَالَمِ! وَلَكِنَّهُ الآنَ، عِنْدَ انْتِهَاءِ الأَزْمِنَةِ، ظَهَرَ مَرَّةً وَاحِدَةً لِيُبْطِلَ قُوَّةَ الْخَطِيئَةِ بِتَقْدِيمِ نَفْسِهِ ذَبِيحَةً لِلهِ. (aiōn g165) |
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which appeared. (aiōn g165)
| وَعَنْ طَرِيقِ الإِيمَانِ، نُدْرِكُ أَنَّ الْكَوْنَ كُلَّهُ قَدْ خَرَجَ إِلَى الْوُجُودِ بِكَلِمَةِ أَمْرٍ مِنَ اللهِ. حَتَّى إِنَّ عَالَمَنَا الْمَنْظُورَ، قَدْ تَكَوَّنَ مِنْ أُمُورٍ غَيْرِ مَنْظُورَةٍ! (aiōn g165) |
Jesus Christ the same yesterday, and to-day, and for ever. (aiōn g165)
| يَسُوعُ الْمَسِيحُ هُوَ هُوَ أَمْساً وَالْيَوْمَ وَإِلَى الأَبَدِ. (aiōn g165) |
Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, (aiōnios g166)
| وَأَسْأَلُ اللهَ، إِلَهَ السَّلامِ الَّذِي أَقَامَ مِنْ بَيْنِ الأَمْوَاتِ رَبَّنَا يَسُوعَ رَاعِيَ الْخِرَافِ الْعَظِيمَ بِفَضْلِ دَمِهِ الَّذِي خَتَمَ بِهِ الْعَهْدَ الأَبَدِيَّ (aiōnios g166) |
Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen. (aiōn g165)
| أَنْ يُؤَهِّلَكُمْ تَمَاماً لِتَعْمَلُوا مَشِيئَتَهُ فِي كُلِّ عَمَلٍ صَالِحٍ، وَأَنْ يَعْمَلَ فِينَا جَمِيعاً مَا يُرْضِيهِ بِيَسُوعَ الْمَسِيحِ، لَهُ الْمَجْدُ إِلَى أَبَدِ الآبِدِينَ. آمِين! (aiōn g165) |
And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire from hell. (Geenna g1067)
| وَاللِّسَانُ كَالنَّارِ خَطَراً: فَهُوَ وَحْدَهُ، بَيْنَ أَعْضَاءِ الْجِسْمِ، جَامِعٌ لِلشُّرُورِ كُلِّهَا، وَيُلَوِّثُ الْجِسْمَ كُلَّهُ بِالْفَسَادِ. إِنَّهُ يُشْعِلُ دَائِرَةَ الْكَوْنِ، وَيَسْتَمِدُّ نَارَهُ مِنْ جَهَنَّمَ! (Geenna g1067) |
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (aiōn g165)
| فَأَنْتُمْ قَدْ وُلِدْتُمْ وِلادَةً ثَانِيَةً لَا مِنْ زَرْعٍ بَشَرِيٍّ يَفْنَى، بَلْ مِمَّا لَا يَفْنَى: بِكَلِمَةِ اللهِ الْحَيَّةِ الْبَاقِيَةِ إِلَى الأَبَدِ. (aiōn g165) |
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached to you. (aiōn g165)
| أَمَّا كَلِمَةُ الرَّبِّ فَتَبْقَى ثَابِتَةً إِلَى الأَبَدِ، وَهِيَ الْكَلِمَةُ الَّتِي وَصَلَتْ بِشَارَتُهَا إِلَيْكُمْ! (aiōn g165) |
If any man speaketh [let him speak] as the oracles of God; if any man ministereth [let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ; to whom be praise and dominion for ever and ever. Amen. (aiōn g165)
| فَمَنْ يَتَكَلَّمُ، عَلَيْهِ أَنْ يَتَكَلَّمَ بِمَا يُوَافِقُ أَقْوَالَ اللهِ؛ وَمَنْ يَخْدِمُ، عَلَيْهِ أَنْ يَخْدِمَ بِمُوجِبِ الْقُوَّةِ الَّتِي يَمْنَحُهَا اللهُ. وَذَلِكَ لِكَيْ يَتَمَجَّدَ اللهُ فِي كُلِّ شَيْءٍ، بِيَسُوعَ الْمَسِيحِ، لَهُ الْمَجْدُ وَالسُّلْطَةُ إِلَى أَبَدِ الآبِدِينَ. آمِينَ! (aiōn g165) |
But the God of all grace, who hath called us to his eternal glory by Christ Jesus, after ye have suffered a while, make you perfect, establish, strengthen, settle [you]. (aiōnios g166)
| وَبَعْدَ أَنْ تَتَأَلَّمُوا لِفَتْرَةٍ قَصِيرَةٍ، فَإِنَّ اللهَ، إِلَهَ كُلِّ نِعْمَةٍ، الَّذِي دَعَاكُمْ إِلَى الاشْتِرَاكِ فِي مَجْدِهِ الأَبَدِيِّ فِي الْمَسِيحِ، لابُدَّ أَنْ يَجْعَلَكُمْ كَامِلِينَ وَثَابِتِينَ وَمُؤَيَّدِينَ بِالْقُوَّةِ وَرَاسِخِينَ. (aiōnios g166) |
To him [be] glory and dominion for ever and ever. Amen. (aiōn g165)
| لَهُ الْمَجْدُ وَالسُّلْطَةُ إِلَى أَبَدِ الآبِدِينَ. آمِين! (aiōn g165) |
For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
| وَهَكَذَا يَفْتَحُ اللهُ لَكُمُ الْبَابَ وَاسِعاً لِلدُّخُولِ إِلَى الْمَلَكُوتِ الأَبَدِيِّ، مَلَكُوتِ رَبِّنَا وَمُخَلِّصِنَا يَسُوعَ الْمَسِيحِ. (aiōnios g166) |
For if God spared not the angels that sinned, but cast [them] down to hell, and delivered [them] into chains of darkness, to be reserved to judgment; (Tartaroō g5020)
| فَإِنَّ اللهَ لَمْ يُشْفِقْ عَلَى الْمَلائِكَةِ الَّذِينَ أَخْطَأُوا، بَلْ طَرَحَهُمْ فِي أَعْمَاقِ هَاوِيَةِ الظَّلامِ مُقَيَّدِينَ بِالسَّلاسِلِ، حَيْثُ يَظَلُّونَ مَحْبُوسِينَ إِلَى يَوْمِ الْحِسَابِ. (Tartaroō g5020) |
But grow in grace, and [in] the knowledge of our Lord and Savior Jesus Christ. To him [be] glory both now and for ever. Amen. (aiōn g165)
| وَلَكِنْ، ازْدَادُوا نُمُوّاً فِي النِّعْمَةِ وَفِي مَعْرِفَةِ رَبِّنَا وَمُخَلِّصِنَا يَسُوعَ الْمَسِيحِ. لَهُ الْمَجْدُ، الآنَ وَإِلَى الْيَوْمِ الأَبَدِيِّ. (aiōn g165) |
(For the life was manifested, and we have seen [it], and testify, and show to you that eternal life which was with the Father, and was manifested to us; ) (aiōnios g166)
| فَإِنَّ «الْحَيَاةَ» تَجَلَّتْ أَمَامَنَا. وَبَعْدَمَا رَأَيْنَاهَا فِعْلاً، نَشْهَدُ لَهَا الآنَ. وَهَا نَحْنُ نَنْقُلُ إِلَيْكُمْ خَبَرَ هذِهِ الْحَيَاةِ الأَبَدِيَّةِ الَّتِي كَانَتْ عِنْدَ الآبِ ثُمَّ تَجَلَّتْ أَمَامَنَا! (aiōnios g166) |
And the world passeth away, and the lust of it: but he that doeth the will of God abideth for ever. (aiōn g165)
| وَسَوْفَ يَزُولُ الْعَالَمُ، وَمَا فِيهِ مِنْ شَهْوَاتٍ أَمَّا الَّذِي يَعْمَلُ بِإِرَادَةِ اللهِ، فَيَبْقَى إِلَى الأَبَدِ! (aiōn g165) |
And this is the promise that he hath promised us, [even] eternal life. (aiōnios g166)
| فَإِنَّ اللهَ نَفْسَهُ قَدْ وَعَدَنَا بِالْحَيَاةِ الأَبَدِيَّةِ. (aiōnios g166) |
Whoever hateth his brother, is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios g166)
| وَكُلُّ مَنْ يُبْغِضُ أَخاً لَهُ، فَهُوَ قَاتِلٌ. وَأَنْتُمْ تَعْرِفُونَ أَنَّ الْقَاتِلَ لَا تَكُونُ لَهُ حَيَاةٌ أَبَدِيَّةٌ ثَابِتَةٌ فِيهِ. (aiōnios g166) |
And this is the testimony, that God hath given to us eternal life: and this life is in his Son. (aiōnios g166)
| وَهذِهِ الشَّهَادَةُ هِيَ أَنَّ اللهَ أَعْطَانَا حَيَاةً أَبَدِيَّةً، وَأَنَّ هذِهِ الْحَيَاةَ هِيَ فِي ابْنِهِ. (aiōnios g166) |
These things have I written to you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (aiōnios g166)
| يَا مَنْ آمَنْتُمْ بِاسْمِ ابْنِ اللهِ، إِنِّي كَتَبْتُ هَذَا إِلَيْكُمْ لِكَيْ تَعْرِفُوا أَنَّ الْحَيَاةَ الأَبَدِيَّةَ مِلْكٌ لَكُمْ مُنْذُ الآنَ. (aiōnios g166) |
And we know that the Son of God hath come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios g166)
| وَإِنَّنَا نَعْلَمُ أَنَّ ابْنَ اللهِ قَدْ جَاءَ إِلَى الأَرْضِ وَأَنَارَ أَذْهَانَنَا لِنَعْرِفَ الإِلهَ الْحَقَّ. وَنَحْنُ الآنَ نَحْيَا فِيهِ، لأَنَّنَا فِي ابْنِهِ يَسُوعَ الْمَسِيحِ. هَذَا هُوَ الإِلهُ الْحَقُّ، وَالْحَيَاةُ الأَبَدِيَّةُ. (aiōnios g166) |
For the truth's sake which dwelleth in us, and shall be with us for ever. (aiōn g165)
| بِمَا أَنَّ الْحَقَّ ثَابِتٌ فِي قُلُوبِنَا، وَلابُدَّ أَنْ يُرَافِقَنَا إِلَى الأَبَدِ، (aiōn g165) |
And the angels who kept not their first state, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day. (aïdios g126)
| وَأَمَّا الْمَلائِكَةُ الَّذِينَ لَمْ يُحَافِظُوا عَلَى مَقَامِهِمِ الرَّفِيعِ، بَلْ تَرَكُوا مَرْكَزَهُمْ، فَمَازَالَ الرَّبُّ يَحْفَظُهُمْ مُقَيَّدِينَ بِسَلاسِلَ أَبَدِيَّةٍ فِي أَعْمَاقِ الظَّلامِ، بِانْتِظَارِ دَيْنُونَةِ ذَلِكَ الْيَوْمِ الْعَظِيمِ. (aïdios g126) |
Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to impurity, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (aiōnios g166)
| وَتَعْرِفُونَ كَذَلِكَ مَا فَعَلَهُ الرَّبُّ بِمَدِينَتَيْ سَدُومَ وَعَمُورَةَ وَبِالْمُدُنِ الَّتِي حَوْلَهُمَا. فَقَدْ كَانَ أَهْلُ هذِهِ الْمُدُنِ، مِثْلَ أُولئِكَ الْمُعَلِّمِينَ، مُنْدَفِعِينَ وَرَاءَ الزِّنَى، وَمُنْغَمِسِينَ فِي شَهْوَاتٍ مُخَالِفَةٍ لِلطَّبِيعَةِ. لِذَلِكَ عَاقَبَ الرَّبُّ هَذِهِ الْمُدُنَ بِالنَّارِ الأَبَدِيَّةِ، فَدَمَّرَهَا. فَكَانَتْ بِذَلِكَ عِبْرَةً لِلآخَرِينَ. (aiōnios g166) |
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (aiōn g165)
| وَبِأَعْمَالِهِمِ الْمُخْجِلَةِ يَفْضَحُونَ أَنْفُسَهُمْ كَأَمْوَاجٍ فِي الْبَحْرِ هَائِجَةٍ تَقْذِفُ الأَوْسَاخَ. وَهُمْ أَشْبَهُ بِنُجُومٍ تَائِهَةٍ فِي الْفَضَاءِ، مَصِيرُهَا الظَّلامُ الشَّدِيدُ إِلَى الأَبَدِ! (aiōn g165) |
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life. (aiōnios g166)
| وَاحْفَظُوا أَنْفُسَكُمْ فِي مَحَبَّةِ اللهِ، مُنْتَظِرِينَ رَحْمَةَ رَبِّنَا يَسُوعَ الْمَسِيحِ إِذْ يَعُودُ وَيَأْخُذُكُمْ لِتَحْيَوْا مَعَهُ إِلَى الأَبَدِ. (aiōnios g166) |
To God the only wise, our Savior, [be] glory and majesty, dominion and power, both now and ever. Amen. (aiōn g165)
| لِلهِ الْوَاحِدِ، مُخَلِّصِنَا بِيَسُوعَ الْمَسِيحِ رَبِّنَا الْمَجْدُ وَالْجَلالُ وَالْقُدْرَةُ وَالسُّلْطَةُ، مِنْ قَبْلِ أَنْ كَانَ الزَّمَانُ، وَالآنَ وَطَوَالَ الأَزْمَانِ. آمِين! (aiōn g165) |
And hath made us kings and priests to God and his Father; to him [be] glory and dominion for ever and ever. Amen. (aiōn g165)
| وَجَعَلَ مِنَّا مَمْلَكَةً، وَكَهَنَةً لِلهِ أَبِيهِ، لَهُ الْمَجْدُ وَالسُّلْطَانُ إِلَى أَبَدِ الآبِدِينَ. آمِين! (aiōn g165) |
[I am] he that liveth, and was dead; and behold, I am alive for evermore, Amen; and have the keys of hell and of death. (aiōn g165, Hadēs g86)
| أَنَا الْحَيُّ. كُنْتُ مَيْتاً، وَلَكِنْ هَا أَنَا حَيٌّ إِلَى أَبَدِ الآبِدِينَ. وَلِي مَفَاتِيحُ الْمَوْتِ وَالْهَاوِيَةِ. (aiōn g165, Hadēs g86) |
And when those living beings give glory, and honor, and thanks to him that sat on the throne, who liveth for ever and ever, (aiōn g165)
| وَكُلَّمَا قَدَّمَتْ هَذِهِ الْكَائِنَاتُ التَّمْجِيدَ وَالإِجْلالَ وَالْحَمْدَ لِلْجَالِسِ عَلَى الْعَرْشِ، الْحَيِّ إِلَى أَبَدِ الآبِدِينَ، (aiōn g165) |
The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
| يَجْثُو الشُّيُوخُ الأَرْبَعَةُ وَالْعِشْرُونَ أَمَامَ الْجَالِسِ عَلَى الْعَرْشِ سَاجِدِينَ لِلْحَيِّ إِلَى أَبَدِ الآبِدِينَ، وَيُلْقُونَ أَكَالِيلَهُمْ أَمَامَ عَرْشِهِ وَهُمْ يَهْتِفُونَ: (aiōn g165) |
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, I heard saying, Blessing, and honor, and glory, and power, [be] to him that sitteth upon the throne, and to the Lamb for ever and ever. (aiōn g165)
| ثُمَّ سَمِعْتُ كُلَّ خَلِيقَةٍ فِي السَّمَاءِ وَعَلَى الأَرْضِ، وَتَحْتَ الأَرْضِ، وَعَلَى الْبَحْرِ، هَاتِفَةً مَعَ كُلِّ مَا فِيهَا: «الْبَرَكَةُ وَالإِجْلالُ وَالْمَجْدُ وَالسُّلْطَةُ لِلْجَالِسِ عَلَى الْعَرْشِ وَلِلْحَمَلِ، إِلَى أَبَدِ الآبِدِينَ». (aiōn g165) |
And I looked, and behold, a pale horse: and his name that sat on him was Death, and hell followed with him. And power was given to them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (Hadēs g86)
| فَرَأَيْتُ حِصَاناً لَوْنُهُ أَخْضَرُ «بَاهِتُ اللَّوْنِ»، اسْمُ رَاكِبِهِ «الْمَوْتُ» يَتْبَعُهُ حِصَانٌ آخَرُ اسْمُ رَاكِبِهِ «الْهَاوِيَةُ»، وَأُعْطِيَا سُلْطَةَ إِبَادَةِ رُبْعِ الأَرْضِ بِالسَّيْفِ وَالْجُوعِ وَالْوَبَاءِ وَوُحُوشِ الأَرْضِ الضَّارِيَةِ! (Hadēs g86) |
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, [be] to our God for ever and ever. Amen. (aiōn g165)
| قَائِلِينَ: «آمِين! لإِلَهِنَا الْبَرَكَةُ وَالْمَجْدُ وَالْحِكْمَةُ وَالشُّكْرُ وَالإِجْلالُ وَالْقُدْرَةُ وَالْقُوَّةُ إِلَى أَبَدِ الآبِدِينَ. آمِين!» (aiōn g165) |
And the fifth angel sounded, and I saw a star fall from heaven to the earth: and to him was given the key of the bottomless pit. (Abyssos g12)
| وَلَمَّا نَفَخَ الْمَلاكُ الْخَامِسُ فِي بُوقِهِ، رَأَيْتُ نَجْماً قَدْ هَوَى مِنَ السَّمَاءِ إِلَى الأَرْضِ، وَأُعْطِيَ مِفْتَاحَ الْهَاوِيَةِ السَّحِيقَةِ. (Abyssos g12) |
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
| فَلَمَّا فَتَحَهَا انْدَفَعَ الدُّخَانُ كَأَنَّهُ مِنْ أَتُونٍ عَظِيمٍ، فَأَظْلَمَتِ الشَّمْسُ وَالْجَوُّ مِنْ هَذَا الدُّخَانِ. (Abyssos g12) |
And they had a king over them, [who is] the angel of the bottomless pit, whose name in the Hebrew language [is] Abaddon, but in the Greek language he hath [his] name Apollyon. (Abyssos g12)
| أَمَّا مَلِكُهُ فَهُوَ «مَلاكُ الْهَاوِيَةِ»، وَاسْمُهُ بِالْعِبْرِيَّةِ «أَبَدُّونُ»، وَبِالْيُونَانِيَّةِ «أَبُولِّيُّونُ». (Abyssos g12) |
And swore by him that liveth for ever and ever, who created heaven, and the things that are in it, and the earth, and the things that are in it, and the sea, and the things which are in it, that there should be time no longer: (aiōn g165)
| وَأَقْسَمَ بِالْحَيِّ إِلَى أَبَدِ الآبِدِينَ الَّذِي خَلَقَ السَّمَاءَ وَمَا فِيهَا وَالأَرْضَ وَمَا فِيهَا وَالْبَحْرَ وَمَا فِيهِ، إِنَّهُ لَنْ تَكُونَ مُهْلَةٌ بَعْدُ، (aiōn g165) |
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. (Abyssos g12)
| وَعِنْدَمَا يُكْمِلانِ شَهَادَتَهُمَا يُعْلِنُ الْوَحْشُ الصَّاعِدُ مِنَ الْهَاوِيَةِ الْحَرْبَ عَلَيْهِمَا، وَيَهْزِمُهُمَا وَيَقْتُلُهُمَا (Abyssos g12) |
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he will reign for ever and ever. (aiōn g165)
| وَنَفَخَ الْمَلاكُ السَّابِعُ فِي بُوقِهِ فَسُمِعَتْ أَصْوَاتٌ عَالِيَةٌ فِي السَّمَاءِ تَقُولُ: «قَدْ صَارَ مُلْكُ الْعَالَمِ لِرَبِّنَا وَمَسِيحِهِ. إِنَّهُ يَمْلِكُ إِلَى أَبَدِ الآبِدِينَ». (aiōn g165) |
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach to them that dwell on the earth, and to every nation, and kindred, and language, and people, (aiōnios g166)
| ثُمَّ رَأَيْتُ مَلاكاً آخَرَ يَطِيرُ فِي وَسَطِ السَّمَاءِ، مَعَهُ بِشَارَةٌ أَبَدِيَّةٌ يُبَشِّرُ بِها أَهْلَ الأَرْضِ وَكُلَّ أُمَّةٍ وَقَبِيلَةٍ وَلُغَةٍ وَشَعْبٍ، (aiōnios g166) |
And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whoever receiveth the mark of his name. (aiōn g165)
| وَيَتَصَاعَدُ دُخَانُ عَذَابِهِمْ إِلَى أَبَدِ الآبِدِينَ. لَا رَاحَةَ فِي النَّهَارِ وَلا فِي اللَّيْلِ لِلَّذِينَ عَبَدُوا الْوَحْشَ وَسَجَدُوا لِتِمْثَالِهِ وَقَبِلُوا عَلامَةَ اسْمِهِ. (aiōn g165) |
And one of the four living beings gave to the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. (aiōn g165)
| وَسَلَّمَ وَاحِدٌ مِنَ الْكَائِنَاتِ الْحَيَّةِ الأَرْبَعَةِ هَؤُلاءِ الْمَلائِكَةَ السَّبْعَةَ سَبْعَ كُؤُوسٍ مِنْ ذَهَبٍ مَمْلُوءَةٍ بِغَضَبِ اللهِ الْحَيِّ إِلَى أَبَدِ الآبِدِينَ. (aiōn g165) |
The beast that thou sawest, was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos g12)
| هَذَا الْوَحْشُ كَانَ مَوْجُوداً، وَهُوَ غَيْرُ مَوْجُودٍ الآنَ، وَلَكِنَّهُ عَلَى وَشْكِ أَنْ يَطْلُعَ مِنَ الْهَاوِيَةِ وَيَمْضِيَ إِلَى الْهَلاكِ. وَسَيُدْهَشُ سُكَّانُ الأَرْضِ الَّذِينَ لَمْ تُكْتَبْ أَسْمَاؤُهُمْ مُنْذُ تَأْسِيسِ الْعَالَمِ فِي سِجِلِّ الْحَيَاةِ، عِنْدَمَا يَرَوْنَ الْوَحْشَ، لأَنَّهُ كَانَ مَوْجُوداً، ثُمَّ أَصْبَحَ غَيْرَ مَوْجُودٍ، وَسَيَعُودُ! (Abyssos g12) |
And again they said, Alleluia. And her smoke rose up for ever and ever. (aiōn g165)
| وَهَتَفُوا ثَانِيَةً: «هَلِّلُويَا! دُخَانُ حَرِيقِهَا يَتَصَاعَدُ إِلَى أَبَدِ الآبِدِينَ!» (aiōn g165) |
And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshiped his image. These both were cast alive into a lake of fire burning with brimstone. (Limnē Pyr g3041 g4442)
| فَقُبِضَ عَلَى الْوَحْشِ وَعَلَى النَّبِيِّ الدَّجَّالِ الَّذِي قَامَ بِالْمُعْجِزَاتِ فِي حُضُورِ الْوَحْشِ وَأَضَلَّ بِها الَّذِينَ قَبِلُوا عَلامَةَ الْوَحْشِ، وَسَجَدُوا لِتِمْثَالِهِ. وَطُرِحَ كِلاهُمَا حَيًّا فِي بُحَيْرَةِ النَّارِ وَالْكِبْرِيتِ الْمُتَّقِدَةِ، (Limnē Pyr g3041 g4442) |
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
| ثُمَّ رَأَيْتُ مَلاكاً نَازِلاً مِنَ السَّمَاءِ، وَبِيَدِهِ مِفْتَاحُ الْهَاوِيَةِ وَسِلْسِلَةٌ عَظِيمَةٌ (Abyssos g12) |
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled; and after that he must be loosed a little season. (Abyssos g12)
| وَطَرَحَهُ فِي الْهَاوِيَةِ وَأَغْلَقَهَا عَلَيْهِ، وَخَتَمَهَا، حَتَّى يَكُفَّ عَنْ تَضْلِيلِ الأُمَمِ، إِلَى أَنْ تَنْقَضِيَ الأَلْفُ سَنَةٍ. وَلَكِنْ لابُدَّ مِنْ إِطْلاقِهِ بَعْدَ ذَلِكَ لِمُدَّةٍ قَصِيرَةٍ. (Abyssos g12) |
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet [are], and shall be tormented day and night for ever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
| ثُمَّ يُطْرَحُ إِبْلِيسُ الَّذِي كَانَ يُضَلِّلُهُمْ، فِي بُحَيْرَةِ النَّارِ وَالْكِبْرِيتِ، حَيْثُ الْوَحْشُ وَالنَّبِيُّ الدَّجَّالُ. هُنَاكَ سَوْفَ يُعَذَّبُونَ نَهَاراً وَلَيْلاً، إِلَى أَبَدِ الآبِدِينَ. (aiōn g165, Limnē Pyr g3041 g4442) |
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Hadēs g86)
| وَسَلَّمَ الْبَحْرُ مَنْ فِيهِ مِنَ الأَمْوَاتِ، وَسَلَّمَ الْمَوْتُ وَهَاوِيَةُ الْمَوْتَى الأَمْوَاتَ الَّذِينَ فِيهِمَا، وَحُكِمَ عَلَى كُلِّ وَاحِدٍ بِحَسَبِ أَعْمَالِهِ. (Hadēs g86) |
And death and hell were cast into the lake of fire. This is the second death. (Hadēs g86, Limnē Pyr g3041 g4442)
| وَطُرِحَ الْمَوْتُ وَهَاوِيَةُ الْمَوْتَى فِي بُحَيْرَةِ النَّارِ، هَذَا هُوَ الْمَوْتُ الثَّانِي. (Hadēs g86, Limnē Pyr g3041 g4442) |
And whoever was not found written in the book of life was cast into the lake of fire. (Limnē Pyr g3041 g4442)
| وَكُلُّ مَنْ لَمْ يُوْجَد اسْمُهُ مَكْتُوباً فِي سِجِلِّ الْحَيَاةِ طُرِحَ فِي بُحَيْرَةِ النَّارِ! (Limnē Pyr g3041 g4442) |
But the fearful, and unbelieving, and the abominable, and murderers, and lewd men, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. (Limnē Pyr g3041 g4442)
| أَمَّا الْجُبَنَاءُ وَغَيْرُ الْمُؤْمِنِينَ، وَالْفَاسِدُونَ وَالْقَاتِلُونَ وَالزُّنَاةُ، وَالْمُتَّصِلُونَ بِالشَّيَاطِينِ وَعَبَدَةُ الأَصْنَامِ وَجَمِيعُ الدَّجَّالِينَ، فَمَصِيرُهُمْ إِلَى الْبُحَيْرَةِ الْمُتَّقِدَةِ بِالنَّارِ وَالْكِبْرِيتِ، الَّذِي هُوَ الْمَوْتُ الثَّانِي». (Limnē Pyr g3041 g4442) |
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. (aiōn g165)
| وَلَنْ يَكُونَ هُنَالِكَ لَيْلٌ، فَلا يَحْتَاجُونَ إِلَى نُورِ مِصْبَاحٍ أَوْ شَمْسٍ، لأَنَّ الرَّبَّ الإِلهَ يُنِيرُ عَلَيْهِمْ، وَهُمْ سَيَمْلِكُونَ إِلَى أَبَدِ الآبِدِينَ! (aiōn g165) |
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. (questioned)
