Nehemiah 13
1 On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever:
Chiengʼno kitabu mar Musa nosom ka ji winjo kendo noyud kondikie ni jo-Amon kata jo-Moab ok onego yienegi donjo e chokruok mar Nyasaye,
2 Because they met not the children of Israel with bread and with water, but hired Baalam against them, that he should curse them: but our God turned the curse into a blessing.
nikech ne ok giromone jo-Israel gi chiemo kod pi, makmana to negichulo Balaam mondo okwongʼ-gi. (Kata kamano, Nyasachwa noloko kwongʼno obedo gweth.)
3 Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
Ka ji nowinjo chikni, negigolo oko jogo duto ma welo kuom jo-Israel.
4 And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, [was] allied to Tobiah:
Ka ma ne pok otimore, to Eliashib jodolo noseketi jarit kuonde keno mag od Nyasachwa. To ne en osiep Tobia machiegni ahinya,
5 And he had prepared for him a great chamber, where formerly they laid the meat-offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded [to be given] to the Levites, and the singers, and the porters; and the offerings of the priests.
kendo ne osemiye ot malach kama yande ikanoe chiwo mar cham kod gik ubani kod gige hekalu, bende nikanoe achiel kuom apar mar cham, divai manyien gi mo kaka pok jo-Lawi, jower kod jorit dhorangeye, kaachiel gi chiwo mag jodolo.
6 But in all this [time] I was not at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon I came to the king, and after certain days I obtained leave of the king:
To ka magi duto ne dhi nyime, ne aonge Jerusalem, nimar e higa mar piero adek gariyo mar loch Artaksases ruodh Babulon ne asedok ir ruoth. Bangʼe ne akwaye thuolo
7 And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing for him a chamber in the courts of the house of God.
mi adok Jerusalem. To ma ne omiyo afwenyo gima rach mane Eliashib nosetimo kuom miyo Tobia kar dak e od Nyasaye.
8 And it grieved me greatly: therefore I cast forth all the household stuff of Tobiah out of the chamber.
Ne abedo gi chwanyruok kendo ne awito gige Tobia mag ot duto oko mar kama nodakie.
9 Then I commanded, and they cleansed the chambers: and thither I brought again the vessels of the house of God, with the meat-offering and the frankincense.
Ne achiwo chik motegno mondo opwodh odno, bangʼe to ne adwoko gik milemogo mag od Nyasaye gi chiwo mar cham kod ubani.
10 And I perceived that the portions of the Levites had not been given [them]: for the Levites and the singers, that did the work, had fled every one to his field.
Bende ne afwenyo ni bath pok mane oket ne jo-Lawi ne pod ok omigi, to kendo ni jo-Lawi gi jower mane ochungʼ ne tich nosedok e puothegi giwegi.
11 Then I contended with the rulers, and said, Why is the house of God forsaken? and I assembled them, and set them in their place.
Omiyo ne adhawone jotelogo kendo apenjogi niya, Angʼo momiyo od Nyasaye ojwangʼ? Bangʼe ne aluongogi kanyakla kendo aketogi kuondegi.
12 Then all Judah brought the tithe of the corn and the new wine and the oil to the treasuries.
Jo-Juda duto nokelo achiel kuom apar mar cham, divai manyien kod mo e ute keno.
13 And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them [was] Hanan the son of Zaccur, the son of Mattaniah: for they were accounted faithful; and their office [was] to distribute to their brethren.
Ne aketo Shelemia jadolo, Zadok jandiko, kod ja-Lawi ma nyinge Pedaya kaka jachungʼ mar ute keno kendo ne aketo Hanan wuod Zakur, wuod Matania jalupgi, nikech jogi nokwan ka jo-ratiro. Nomigi tich mar pogo gigo mokel ne owetegi.
14 Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for its offices.
Yaye Nyasacha, para kuom ma kendo kik wiyi wil gi gik masetimone odi gadiera gi tijeni duto.
15 In those days I saw in Judah [some] treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all [manner of] burdens, which they brought into Jerusalem on the sabbath day: and I testified [against them] in the day in which they sold provisions.
E ndalogo naneno jomoko e piny Juda kabiyo mzabibu milosogo divai chiengʼ Sabato kendo gikelo cham ka giketo e ngʼe punda, kaachiel gi divai, mzabibu, ngʼowu kod misike mopogore opogore. To negikelo gigi duto ei Jerusalem chiengʼ Sabato. Omiyo ne akwerogi ni kik gihon chiemo odiechiengʼno.
16 There dwelt men of Tyre also therein, who brought fish, and all manner of wares, and sold on the sabbath to the children of Judah, and in Jerusalem.
Jo-Turo mane odak Jerusalem ne kelo rech kod gige ohala mopogore opogore bangʼe gihonogi ei Jerusalem ne jo-Juda chiengʼ Sabato.
17 Then I contended with the nobles of Judah, and said to them, What evil thing [is] this that ye do, and profane the sabbath day?
Ne adhawone jodong Juda mi apenjogi niya, “Ma en gima rach manade mutimo chiengʼ Sabato?
18 Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
Donge kwereu notimo mana gik machalre gi gigi, ma nomiyo Nyasachwa okelo masiragi duto kuomwa kendo kuom dala maduongʼ? Omiyo koro umedo kelo kwongʼ kuom jo-Israel kuom njawo chiengʼ Sabato.”
19 And it came to pass, that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and I set [some] of my servants at the gates, [that] there should no burden be brought in on the sabbath day.
Ka chiengʼ ne pok opodho e dhorangeye Jerusalem kendo ka Sabato pok ochopo, ne achiwo chik mondo dhoudi olor kendo mondo kik yawgi nyaka Sabato rum. Ne oketo joge owuon e rangeye mondo kik misigo moro amora kel chiengʼ Sabato.
20 So the merchants and sellers of all kind of wares lodged without Jerusalem once or twice.
Johala kod joma hono gik mopogore opogore nobiro dichiel kata diriyo mobuoro but Jerusalem.
21 Then I testified against them, and said to them, Why lodge ye about the wall? if ye do [so] again, I will lay hands on you. From that time forth they came no [more] on the sabbath.
To ne asiemogi kawacho niya, “Angʼo momiyo unindo oko machiegni gi ohinga?” Ka uchako utimo ma, to abiro makou. Chakre godiechiengno ne ok gichako gidwogo chiengʼ Sabato.
22 And I commanded the Levites, that they should cleanse themselves, and [that] they should come [and] keep the gates, to sanctify the sabbath day. Remember me, O my God, [concerning] this also, and spare me according to the greatness of thy mercy.
Bangʼe ne achiwo chik ne jo-Lawi mondo opwodhre kendo gidhi girit rangeye mondo gimi chiengʼ Sabato obed maler. Yaye Nyasacha, para ema bende, kendo itimna ngʼwono kaluwore gi herani maduongʼ.
23 In those days also I saw Jews [that] had married wives of Ashdod, of Ammon, [and] of Moab:
Kata kamano, e ndalogo ne aneno joma chwo moa Juda mane okendo nyi Ashdod, Amon kod Moab.
24 And their children spoke half in the speech of Ashdod, and could not speak in the Jews language, but according to the language of each people.
Nus mar nyithindgi ne wacho dho Ashdod kata dho achiel kuom joma moko, to ne ok gi ngʼeyo dho Juda.
25 And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, [saying], Ye shall not give your daughters to their sons, nor take their daughters to your sons, or for yourselves.
Ne adhawonegi mi akwongʼogi. Ne agoyo chwo moko mi apudho yie wigi. Ne aketogi gikwongʼore e nying Nyasaye mi giwacho niya, “Kik uwe nyiu kend gi yawuotgi, kata nyigi bende kik kend gi yawuotu, to un bende kik ukend nyigi.
26 Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved by his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
Donge ne en nikech kend ma kamagi mane omiyo Solomon ruodh Israel otimo richo? E dier ogendini duto ne onge ruoth machal kode. Nohere gi Nyasache, kendo Nyasaye nokete ruoth ewi jo-Israel duto, to kata kamano mon ma ok jo-Yahudi nomiyo otimo richo.
27 Shall we then hearken to you to do all this great evil, to transgress against our God in marrying foreign wives?
To koro dwawinj ni un bende utimo timbe dwanyruok malich kama kendo ubedo joma ok jo-ratiro ne Nyasachwa kuom nyuomo mon ma welogi?”
28 And [one] of the sons of Joiada, the son of Eliashib the high priest, [was] son-in-law to Sanballat the Horonite: therefore I chased him from me.
Achiel kuom yawuot Joyada wuod Eliashib ma jadolo maduongʼ ne en or Sanbalat ma ja-Horon. Emomiyo ne ariembe oa buta.
29 Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood and of the Levites.
Yaye Nyasacha, parie kaka gisedwanyo tij dolo gi singruok mar bedo jadolo kod mano mar jo-Lawi.
30 Thus I cleansed them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;
Omiyo ne apwodho jodolo kod jo-Lawi kuom gimoro amora ma wendo, mi amiyogi tije, moro ka moro gi kare owuon.
31 And for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good.
Bende ne achiwo thuolo mar chiwo mar yien e seche mowal, kendo bende ne olembe mokwongo. Yaye Nyasacha, para gi ngʼwono.
