Matthew 18

1 At the same time came the disciples to Jesus, saying, Who is the greatest in the kingdom of heaven?

In that hour the disciples came to Yeshua [Salvation], saying, “Who then is greatest in the Kingdom of Heaven (God)?”

2 And Jesus called a little child to him, and set him in the midst of them,

Yeshua [Salvation] called a little child to himself, and set him in the middle of them,

3 And said, Verily I say to you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

and said, “Most certainly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven (God).

4 Whoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

Whoever therefore humbles himself as this little child, the same is the greatest in the Kingdom of Heaven (God).

5 And whoever shall receive one such little child in my name, receiveth me.

Whoever receives one such little child in my name receives me,

6 But whoever shall cause one of these little ones who believe in me, to sin, it were better for him that a millstone were hanged about his neck, and [that] he were drowned in the depth of the sea.

but whoever causes one of these little ones who trust in me to be scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.

7 Woe to the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offense cometh!

“Woe to the world because of occasions of sin ·scandal, trap snare, entrapment·! For it must be that the sins ·scandals, trap snares, entrapments· come, but woe to that person through whom the occasion comes!

8 Wherefore, if thy hand or thy foot causeth thee to sin, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire. (aiōnios g166)

If your hand or your foot causes you to be scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. (aiōnios g166)

9 And if thy eye causeth thee to sin, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes, to be cast into hell-fire. (Geenna g1067)

If your eye causes you to be scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna (Place of fiery torment for the dead) of fire. (Geenna g1067)

10 Take heed that ye despise not one of these little ones: for I say to you, that in heaven their angels do always behold the face of my Father who is in heaven.

See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of 'Avi shebashamayim ·my Father in Heaven·.

11 For the Son of man is come to save that which was lost.

For the Son of Man came to save that which was lost.

12 How think ye? if a man hath a hundred sheep, and one of them is gone astray, doth he not leave the ninety and nine, and go to the mountains, and seek that which is gone astray?

“What do you think? If a man has one hundred sheep, and one of them goes astray, does not he leave the ninety-nine, go to the mountains, and seek that which has gone astray?

13 And if he findeth it, verily I say to you, he rejoiceth more over that [sheep], than over the ninety and nine which went not astray.

If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.

14 Even so it is not the will of your Father who is in heaven, that one of these little ones should perish.

Even so it is not the will of 'Avikah shebashamayim ·your Father in Heaven· that one of these little ones should perish.

15 Moreover, if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

“If your brother commits sin ·miss the mark and be without share· against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.

16 But if he will not hear [thee], [then] take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

But if he does not listen, take one or two more with you so that every accusation can be supported by the testimony of two or three witnesses.

17 And if he shall neglect to hear them, tell [it] to the church: but if he shall neglect to hear the church, let him be to thee as a heathen and a publican.

If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.

18 Verily I say to you, Whatever ye shall bind on earth, shall be bound in heaven: and whatever ye shall loose on earth, shall be loosed in heaven.

Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven.

19 Again I say to you, That if two of you shall agree on earth, concerning any thing that they shall ask, it shall be done for them by my Father who is in heaven.

Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by 'Avi shebashamayim ·my Father in Heaven·.

20 For where two or three are assembled in my name, there am I in the midst of them.

For where two or three are gathered together in my name, there I am in the middle of them.”

21 Then came Peter to him, and said, Lord, how often shall my brother sin against me, and I forgive him? till seven times?

Then Peter [Rock] came and said to him, “Rabbi ·Teacher·, how often shall my brother commit sin ·miss the mark and be without share· against me, and I forgive him? Until seven times?”

22 Jesus saith to him, I say not to thee, Until seven times: but, Until seventy times seven.

Yeshua [Salvation] said to him, “I don’t tell you until seven times, but, until seventy times seven.

23 Therefore is the kingdom of heaven likened to a certain king who would take account of his servants.

Therefore the Kingdom of Heaven (God) is like a certain king, who wanted to reconcile accounts with his servants.

24 And when he had begun to reckon, one was brought to him who owed him ten thousand talents.

When he had begun to reconcile, one was brought to him who owed him ten thousand talents.

25 But as he had not ability to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made.

But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.

26 The servant therefore fell down, and worshiped him, saying, Lord, have patience with me, and I will pay thee all.

The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’

27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

The lord of that servant, being moved with compassion, released him, and forgave him the debt.

28 But the same servant went out, and found one of his fellow-servants, who owed him a hundred pence: and he laid hands on him, and took [him] by the throat, saying, Pay me what thou owest.

“But that servant went out, and found one of his fellow servants, who owed him one hundred denarii (100 days wages), and he grabbed him, and took him by the throat, saying, ‘Pay me what you owe!’

29 And his fellow-servant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

“So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’

30 And he would not: but went and cast him into prison, till he should pay the debt.

He would not, but went and cast him into prison, until he should pay back that which was due.

31 So when his fellow-servants saw what was done, they were very sorry, and came and told to their lord all that was done.

So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done.

32 Then his lord, having called him, said to him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

Then his lord called him in, and said to him, ‘You wicked servant! I forgave you all that debt, because you begged me.

33 Shouldst thou not also have had compassion on thy fellow-servant, even as I had pity on thee?

Should not you also have had mercy on your fellow servant, even as I had mercy on you?’

34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due to him.

His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him.

35 So likewise shall my heavenly Father do to you, if ye from your hearts forgive not every one his brother their trespasses.

So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his lapse and deviation from truth.”