Matthew 12
1 At that time Jesus went on the sabbath through the corn, and his disciples were hungry, and began to pluck the ears of corn, and to eat.
Kubi kone na Yesu wa din cin nanya kunen nilarum liri na Sabbat. Kukpon da nono kadura me itunnan pucu nillarume nle.
2 But when the Pharisees saw it, they said to him, Behold, thy disciples do that which it is not lawful to do on the sabbath.
A farisawa yene nani, iworo Yesu ku, “Yene nono katafe din su nimon ile na icaun isu liri na Sabar ba.”
3 But he said to them, Have ye not read what David did when he was hungry, and they that were with him;
Yesu woro nani, “Ikuna belu iyerti ile na iwa yertin nimon ile na Dauda wasu a, na kukpon wa daghe, nin nale na awa di naghinua?
4 How he entered into the house of God, and ate the show-bread, which it was not lawful for him to eat, neither for them who were with him, but only for the priests?
Na awa piru nanya kilari Kutelle, aleu imonli nanan katwa kilari Kutelle, ile na iserin nworu ali ba, nan nale na awadi nanghinu, ule na uduka wa nazaghe nin le, nin nalenge na iwa di ninghe wang, uduka wa naza nani nin le, Uduke wa yinnin a Priesta ku nin le nmang?
5 Or have ye not read in the law, that on the sabbath the priests in the temple profane the sabbath, and are blameless?
Tutung na isa yene nanya neyert, au liri na Sabat a Priest din nanzu Asabate ana asa usonani kulapi ba?
6 But I say to you, that in this place is [one] greater than the temple.
Bara nani meng belin minu, umong ulenge na na akatin kutii Kutelle di kikane.
7 But if ye had known what [this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
Ndafo iyiru ilenge imone, 'Meng din pizuri nkunekune nayiari ana ma nakpizu nakpizu ba.' Na iwa ni anan sali kulapi kulapi ba.
8 For the Son of man is Lord even of the sabbath.
Nanere gononit ame Cikilari liri na Sabatari.”
9 And when he had departed thence, he went into their synagogue.
Yesu suna kite udu nany kutii nlira mine.
10 And behold, there was a man who had [his] hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.
Kitene, umong uni wadduku, nin cara na una koto. A Farisawa tirino Yesu ku, i woro, “Ucaun i shin nin mong liri na Sabata?” Bara inan se kulapi kiti me.
11 And he said to them, What man shall there be among you, that shall have one sheep, and if it shall fall into a pit on the sabbath, will he not lay hold on it, and lift [it] out?
Yesu bele nani, ghari nanya mine, awadi nin kukam kurum, tutung kukam kone nnin deu nanya kuwu kucamcam liri na Sabat, na ama kifu kunin anutun ba?
12 How much then is a man better than a sheep? wherefore it is lawful to do well on the sabbath days.
Bara nani, na unit katin kukam nin tigo kiti Kutelle ba! Nanere nta, ucaun isu imon icine liri n Sabat.”
13 Then saith he to the man, Stretch out thy hand. And he stretched [it] out; and [it] was restored to a sound state like the other.
Yesu woro nnite, “Nakpa ucarafe,” unite nakpa ucare, utunna ushino, uso ucine nafo uleli ucare.
14 Then the Pharisees went out, and held a council against him, how they might destroy him.
A Farisawa nuzu udas, itunna pizuru nimon ile na iba kifughe mun. Iwadin pizuru libau longo na iba ti imolughe.
15 But when Jesus knew [it], he withdrew himself from thence: and great multitudes followed him, and he healed them all.
Na Yesu nyino nani, a wonno kidowo kusari kurum, anit gbardang dofinghe, a shizuno nani nin tikonu mine.
16 And charged them that they should not make him known:
Awunno nani atuf na iwa belin umong ba.
17 That it might be fulfilled which was spoken by Isaiah the prophet, saying,
Unan so kidegen, ilemon na iwa belin nnuun Ishaya unan liru nin nu Kutelle, nbellu,
18 Behold, my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show judgment to the Gentiles.
“Yene, kucin ning urika na nna fere; kinayi ning, urika na kibanayi ning din lanzu nmang me. Nma ti uruhu ning nanya me, ame manin bellu ushara kiti nanan salin bi.
19 He shall not contend, nor cry; neither shall any man hear his voice in the streets.
Na ama fo kidowo ba, sa agilu nin liwui kang; na umong tutung ma lanzu liwui me libau libene ba.
20 A bruised reed shall he not break, and smoking flax shall he not quench, till he shall send forth judgment to victory.
Na awasa apuro kugosin ndiru likara ba; kinni ncin tutung na ama molu ba, se anin nutuno ushara unnasara.
21 And in his name shall the Gentiles trust.
Alumai tutung mase likara nanya lissame.”
22 Then was brought to him one possessed with a demon, blind and dumb; and he healed him, so that the blind and dumb both spoke and saw.
Kube itunna ida nin mon unit kitin Yesu unan niduu nin nituri, agbergenu wadi nanya me. Ashino ninghe, unit unan niture nin niduwe yinno ulira akuru atunna nyenju kiti.
23 And all the people were amazed, and said, Is not this the son of David?
vat ligozin nanit wa yatinju inin woro, “Sa ulelere ma yitu usaun Daude?”
24 But when the Pharisees heard [it], they said, This [man] doth not cast out demons, but by Beelzebub the prince of the demons.
Na Farisawa nlaza uliru nimon izikiki ilele, iworo, “Na unit ulele din nutuzunu agbergenu ba se nin yinnun Belzubab, usaun ngo nagbergenu.”
25 And Jesus knew their thoughts, and said to them, Every kingdom divided against itself, is brought to desolation; and every city or house divided against itself, shall not stand.
Yesu wa yiru nin kpilizu mine aworo nani, “Vat tigo tongo na tidi nin nivira nin litime wulu, tutung kokame kagbiri sa kilari kanga na adi nivira nin liteme ma yisunu ba.
26 And if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand?
Adi shitan din nutuzunu shitan ku, to adi nivira nin liteme. iyizari kipin tigo me ba yissunu?
27 And if I by Beelzebub cast out demons, by whom do your children expel [them]? therefore they shall be your judges.
Adi tutung ndin nutuzunu agbergenu nin yinnun Belzubal, nin yinnun ghari anan dortu mine din nutuzunu nani? Bara nani, ima sominu anan mawucu-wucu.
28 But if I cast out demons by the Spirit of God, then the kingdom of God is come to you.
Adin tutun ndin nutuzunu nagbergenu nin Ruhu Kutelleri, to kipin tigo Kutelle nda nanya mine.
29 Or else, how can one enter into a strong man's house, and seize his goods, except he shall first bind the strong man? and then he will plunder his house.
Tutung iyizari unit ba piru kilari nnan nagang asu likiri nomon irika na adumun sa ucizunun teru nan nagaghe? Aning su likiri nimon nnite kilari me.
30 He that is not with me, is against me; and he that gathereth not with me, scattereth abroad.
Ulenge na adi nin miba adi nivira nin mi, ulenge tutung na adin piture nin mi ba, unan musuzuri.
31 Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men: but the blasphemy [against] the [Holy] Spirit shall not be forgiven to men.
Bara nani ndin bellu minu vat nalapi nin nanzu lissa iba kusu anit mun, ama unanzu lissan Ruhu na iba kusu ba.
32 And whoever speaketh a word against the Son of man, it shall be forgiven him: but whoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the [world] to come. (aiōn g165)
Tutung vat nlenge na abele nlon ligulang kitenen Nsaun nit, ilele ima kusughe mun. Ama vat nlenge naa abele uliru nivira nin Ruhu ulau, na iba kusu alele ba, na nle uyii ba, ana nyii ulenge na udin cinu wang ba. (aiōn g165)
33 Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by [its] fruit.
Sa ukyele kuca gegeme a iburi me yita gegeme, sa kyele kuce nanzang a iburi kuni yita nanzang.
34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart, the mouth speaketh.
Anung nono nabuni, tunda na idi nin likara lifacak, iba bellu imon icine nyizari? Bara unuzu nanya adadu liburari asa unu lira.
35 A good man, out of the good treasure of the heart, bringeth forth good things: and an evil man, out of the evil treasure, bringeth forth evil things.
Unit ulau unuzu filai kibinayi me asa anutuno imon icine, unit unan likara lifacak tutung unuzu filai kibinayi me asa anutuno ileli imon na idi facak.
36 But I say to you, That for every idle word that men shall speak, they shall give account in the day of judgment.
Ndin bellu minu tutung, lirin shara, anit mani litul vat nliru unanzang ule na ina bellu.
37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Bara nanya nliru minere ima se ucinu, nanya nliru minere tutung ibase uteru.
38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
Among anan niyerti nin na Farisawa kawa Yesu ku iworo, “Unan dursuzu, tidi ninsu tuyene kulap unuzu kitife.”
39 But he answered and said to them, An evil and adulterous generation seeketh for a sign, and there shall no sign be given to it, but the sign of the prophet Jonah.
Yesu kawa aworo nani, “Aji likara linanzang nin nanan funu din pizuru kulap. Ama na nkon kulap duku na iba ninani ba se kun Yunana unan liru nin nu Kutelle.
40 For as Jonah was three days and three nights in the whale's belly: so shall the Son of man be three days and three nights in the heart of the earth.
Bara Yunana wati ayiri atat nin nitik nitat nanya liburi fibo, nanere wang Usaun nnit bati ayiri atat nin nitik nitat kibinayi nyii.
41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and behold, a greater than Jonah [is] here.
Anitin Ninivi ma yissunu kitin shara ninko kuji nanite, iba ti uteru nani. Bara iwa sun alapi mine nin lirun kpaduzun Yunana, manin yenen, umong nbun nin Yunana di kikane.
42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon [is] here.
Ushono ngo kusarin nlime ma fitu liri nshara nin nanit nko kuje ati itere nani. Awa dak unuzu ligan nyii anan da lanza ubelen njijin Solomon, manin yeneng, umong nbun Solomon di kikane.
43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and he findeth none.
Asa uruhu unanzanghe nnuzu nanya nnit, asa ukatiza nitin salin nmyen npiziru shinu, adi na ase ba.
44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth [it] empty, swept, and garnished.
Asa aworo, 'nma kpilu kilari ning na nna nuzu ku.' Adi a kpilla, ase kilari kane ikuzu kinin inin ceu kinin lau.
45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last [state] of that man is worse than the first. Even so shall it be also to this wicked generation.
Amanin kpillu adi yiru ligowe ninghe nton tiruhu tinanzang tining kuzor na ti katinghe nin magunta, iba nin dak vat inin daso kikane. Ngisin lissosin nlele unite makatinu lin burne nin nanzang. Nanere bayitu nin ko kuje.”
46 While he was yet speaking to the people, behold, [his] mother and his brethren stood without, desiring to speak with him.
Na Yesu wa dutu nliru nin ligozine, uname nin nuwname tunna iyisina ndas, iwa di npizuru nwo ilirin ninghe.
47 Then one said to him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
Umong woroghe, “Yene, unafe nin nuwnafine yissin ndas, idin pizuru nwo ilirin ninfi.”
48 But he answered and said to him that told him, Who is my mother? and who are my brethren?
Yesu kawa aworo nani ulenge na abellinghe, “Ghari unanin? Ayagha tutung nuwna nin?”
49 And he stretched forth his hand towards his disciples, and said, Behold my mother and my brethren!
Atunna a nakpa ucara me udu kitin nono katwa me aworo, “Yene, kikane unaning nin nuwna ning!
50 For whoever shall do the will of my Father who is in heaven, the same is my brother, and sister, and mother.
Bara vat nlenge na adin su imon kibinai Ncif ulenge na adi kitene kani, uleli unitere gwana ning kilime, nin kishono, a unaning.”
