Mark 7
1 Then came together to him the Pharisees, and certain of the scribes, who came from Jerusalem.
Bu chaghda, Perisiyler we Tewrat ustazliridin beziliri Yérusalémdin kélip uning aldigha yighildi;
2 And when they saw some of his disciples eating bread with defiled (that is to say with unwashed) hands, they found fault.
shu Perisiyler we Tewrat ustazliri uning muxlisliridin bezilirining tamaqni qolini yumay, yeni «napak» halda yewatqanliqini körüp, uningdin: — Muxlisliring némishqa ata-bowilirimizning en’enilirige riaye qilmay, belki yuyulmighan qolliri bilen tamaq yeydu? — dep sorashti (chünki Perisiyler we pütün Yehudiylar ata-bowiliri teripidin qaldurulghan en’enini ching tutqachqa, awwal qollirini estayidilliq bilen yumisa, tamaq yémeydu. Shuningdek bazardin qaytip kelgendimu, ular qol yumay birnerse yémeydu. Uningdin bashqa, piyale-qedeh, das-chögün we mis qachilar we diwanlarni yuyush toghrisida tapshurulghan nurghunlighan en’enilerdimu ching turidu).
3 For the Pharisees, and all the Jews, except they wash [their] hands often eat not, holding the tradition of the elders.
4 And [when they come] from the market, except they wash, they eat not. And many other things there are, which they have received to hold, [as] the washing of cups, and pots, and of brazen vessels, and tables.
5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashed hands?
6 He answered and said to them, Well hath Isaiah prophesied concerning you hypocrites, as it is written, This people honoreth me with [their] lips, but their heart is far from me.
U ulargha jawab bérip mundaq dédi: — Yeshaya peyghember siler saxtipezler toghranglarda aldin’ala toptoghra bésharet bergen! [uning] yazmisida pütülgendek: — «Mushu xelq aghzida Méni hörmetligini bilen, Biraq qelbi Mendin yiraq;
7 But, in vain do they worship me, teaching [for] doctrines the commandments of men.
Ular Manga bihude ibadet qilidu. Ularning ögetken telimliri peqet insanlardin chiqqan petiwalarla, xalas».
8 For laying aside the commandment of God, ye hold the tradition of men, [as] the washing of pots and cups: and many other such like things ye do.
Chünki siler Xudaning emrini tashlap qoyup, insanlarning en’enisini ching tutiwalidikensiler — das-chögün, piyale-qedehlerni yuyush we shuninggha oxshap kétidighan nurghan bashqa ishlarni en’ene qilip yürisiler.
9 And he said to them, Full well ye reject the commandment of God, that ye may keep your own tradition,
U ulargha yene mundaq dédi: — Siler özliringlarning en’enisini ching tutimiz dep Xudaning emrini epchillik bilen bir chetke qayrip qoydunglar!
10 For Moses said, Honor thy father and thy mother; and, Whoever curseth father or mother, let him die the death:
Chünki Musa [peyghember]: «Ata-anangni hörmet qil» we «Atisi yaki anisini haqaretligenler ölümge mehkum qilinsun» dep emr qilghan.
11 But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatever thou mightest be profited by me; [he shall be free].
Lékin siler: — Birsi «Atisi yaki anisigha: — Men silerge yardem bergüdek nersilerni alliqachan «qurban qilip» Xudagha atiwettim — désila,
12 And ye suffer him no more to do aught for his father or his mother;
shu kishining ata-anisining halidin xewer élishgha bolmaydu, dep ögitisiler.
13 Making the word of God of no effect through your traditions, which ye have delivered: and many such like things ye do.
Shundaq qilip, siler [ewladliringlargha] tapshurghan en’en’englerni dep Xudaning emrini yoqqa chiqiriwettinglar, we shuninggha oxshash köp ishlarni qilisiler.
14 And when he had called all the people [to him], he said to them, Hearken to me every one [of you], and understand.
Andin xalayiqni yene yénigha chaqirip, ulargha: — Hemminglar manga qulaq sélinglar we shuni chüshininglarki,
15 There is nothing from without a man, that entering into him, can defile him: but the things which come out of him, those are they that defile the man.
insanning sirtidin ichige kiridighan nersilerning héchqandiqi uni napak qilmaydu, belki öz ichidin chiqidighan nersiler bolsa, ular insanni napak qilidu.
16 If any man hath ears to hear, let him hear.
Anglighudek quliqi barlar buni anglisun! — dédi.
17 And when he had entered into the house from the people, his disciples asked him concerning the parable.
U xalayiqtin ayrilip öyge kirgende, muxlisliri uningdin bu temsil heqqide soridi.
18 And he saith to them, Are ye so void of understanding also? Do ye not perceive, that whatever thing from without entereth into the man, [it] cannot defile him.
U ulargha: — Silermu téxiche chüshenmey yürüwatamsiler?! Sirttin insanning ichige kiridighan herqandaq nersining uni napak qilalmaydighanliqini tonup yetmeywatmamsiler?
19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all kinds of food.
[Sirttin kirgen nerse] insanning qelbige emes, ashqazinigha kiridu, andin u yerdin teret bolup tashlinidu, — dédi (u bu gepni déyish bilen, hemme yémekliklerni halal qiliwetti).
20 And he said, That which cometh out of the man, that defileth the man.
U yene söz qilip mundaq dédi: — Insanning ichidin chiqidighinila, insanni napak qilidu.
21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
Chünki shular — yaman niyetler, zinaxorluq, jinsiy buzuqluqlar, qatilliq, oghriliq, achközlük, rezillikler, aldamchiliq, shehwaniyliq, hesetxorluq, til-ahanet, tekebburluq we hamaqetlikler insanning ichidin, yeni uning qelbidin chiqidu
22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness;
23 All these evil things come from within, and defile the man.
— bu rezil ishlarning hemmisi insanning ichidin chiqip, özini napak qilidu.
24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into a house, and would have no man know [it]: but he could not be hid.
U ornidin turup u yerdin ayrilip, Tur we Zidon etrapidiki rayonlargha bardi we bir öyge kirdi. Gerche u buni héchkim bilmisun dégen bolsimu, lékin yoshurup qalalmidi.
25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
Derweqe, napak roh chaplashqan kichik bir qizning anisi uning toghrisidiki xewerni anglighan haman yétip kélip, uning ayighigha yiqildi
26 (The woman was a Greek, a Syrophenician by nation, ) and she besought him that he would cast forth the demon out of her daughter.
(ayal Yunanliq bolup, Suriye ölkisidiki Fenikiy millitidin idi). U uningdin qizidin jinni heydiwétishni ötündi.
27 But Jesus said to her, Let the children first be satisfied: for it is not meet to take the children's bread, and to cast [it] to the dogs.
Lékin Eysa uninggha: — Aldi bilen balilar qorsiqini toyghuzsun; chünki balilarning nénini kichik itlargha tashlap bérish toghra emes, — dédi.
28 And she answered and said to him, Yes, Lord: yet the dogs under the table eat of the children's crums.
Lékin u buninggha jawaben: — Durus, i Reb, biraq hetta itlarmu üstel astida turup balilardin chüshken nan uwaqlirini yeydighu, — dédi.
29 And he said to her, For this saying, depart; the demon is gone out of thy daughter.
Eysa uninggha: — Séning mushu sözüng tüpeylidin yolunggha qayt, jin qizingdin chiqip ketti, — dédi.
30 And when she had come to her house, she found the demon had gone out, and her daughter laid upon the bed.
Ayal öyige qaytip kelgende, mana qiz kariwatta yatatti, jin uningdin chiqip ketkenidi.
31 And again, departing from the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the borders of Decapolis.
Eysa yene Tur we Zidon shehirining etrapidiki rayonlardin chiqip, «On sheher» rayoni otturisidin ötüp, yene Galiliye déngizigha keldi.
32 And they bring to him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
Xalayiq uning aldigha tili éghir, gas bir ademni élip kélip, uning uchisigha qolungni tegküzüp qoysang, dep ötünüshti.
33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue.
U u ademni xalayiqtin ayrip bir chetke tartip, barmaqlirini uning qulaqlirigha tiqti, tükürüp, [barmiqini] uning tiligha tegküzdi.
34 And looking up to heaven, he sighed, and saith to him, Effatha, that is, Be opened.
Andin u asman’gha qarap uh tartip xorsin’ghandin kéyin, u ademge: «Effata» (menisi «échil») dédi.
35 And immediately his ears were opened, and the string of his tongue was loosed, and he spoke plain.
U ademning qulaqliri derhal échilip, tilimu échilip rawan gep qilishqa bashlidi.
36 And he charged them that they should tell no man: but the more he charged them; so much the more a great deal they published [it];
Eysa ulargha buni héchkimge éytmasliqni tapilidi. Lékin ulargha herqanche tapilighan bolsimu, bu xewerni yenila shunche keng tarqitiwetti.
37 And were beyond measure astonished, saying, He hath done all things well; he maketh both the deaf to hear, and the dumb to speak.
Xalayiq [bu ishqa] mutleq heyran qéliship: — U hemme ishlarni qaltis qilidiken! Hetta gaslarni anglaydighan, gachilarni sözleydighan qilidiken, — déyishti.
