Luke 14
1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath, that they watched him.
I ko jekh savato, o Isus inele vičime ko čher nesave farisejengere vođasoro te hal maro, i dželo. Sare so inele adari, šukar ine posmatrinena le,
2 And behold, there was a certain man before him who had the dropsy.
adalese so anglo leste inele nesavo namborme manuš kasere vasta hem o pre inele pherde pani.
3 And Jesus answering, spoke to the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath?
I o Isus pučlja e učiteljen e Zakonestar hem e farisejen: “Palo e Mojsijasoro zakoni, tromal pe li te sasljari pe ko savato ili na?”
4 And they held their peace. And he took [him] and healed him, and let him go;
A on ništa na phende. Tegani o Isus čhivđa plo vas upro namborme manuš, sasljarđa le hem muklja le te džal.
5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not forthwith pull him out on the sabbath?
A olenđe phenđa: “So mislinena tumaro čhavo ili tumaro guruv ko savato perela ano bunari, na li sigate ka ikalen le ine adathar?”
6 And they could not answer him again to these things.
I na ine len so te phenen ko adava.
7 And he put forth a parable to those who were invited, when he marked how they chose out the chief rooms; saying to them,
Kad o Isus dikhlja sar o gostija kola ale te han rodenafse najšukar thana bešibnase, phenđa lenđe akaja priča:
8 When thou art invited by any [man] to a wedding, sit not down in the highest room, lest a more honorable man than thou be invited by him;
“Kad injan vičime nekase ko bijav, ma beš ko najšukar than, adalese so šaj maškaro vičime isi nesavo manuš kovai po baro tutar.
9 And he that invited thee and him, shall come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
Tegani okova so vičinđa tut ka phenel će: ‘De to than akalese.’ Tegani ka ove lađardo, i ka dža te dole o zadnjo than.
10 But when thou art invited, go and sit down in the lowest room; that when he that invited thee cometh, he may say to thee, Friend, go up higher: then shalt thou have honor in the presence of them that sit at table with thee.
Nego, kad injan vičime, dža hem beš ko zadnjo than. Kad ka dikhel tut okova so vičinđa tut ka phenel će: ‘Amala, ava beš ko po šukar than!’ Tegani sa o gostija ka dikhen kobor injan poštujime.
11 For whoever exalteth himself shall be abased, and he that humbleth himself shall be exalted.
Adalese, ko pes povazdela, ka ovel peravdo; a ko ponizini pe, ka ovel povazdime.”
12 Then said he also to him that invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor [thy] rich neighbors; lest they also invite thee again, and a recompense be made thee.
Tegani o Isus phenđa okolese so vičinđa le: “Kad vičineja gostonen ko ručko ili ki večera, ma vičin samo te amalen, te phraljen, te familija, hem te barvale komšijen. Te vičinđan olen, hem on tut ka vičinen ko hajba kora pumende sar te irinen će.
13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:
Nego, kad vičineja ko hajba, vičin e čororen, e sakatimen, e bangen hem e kororen.
14 And thou shalt be blessed: for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Tegani ka ove blagoslovime, adalese so olen nane sar te irinen će. A o Devel ka irini će tegani kad ka vazdel taro mule e pravednikonen.”
15 And when one of them that sat at table with him heard these things, he said to him, Blessed [is] he that shall eat bread in the kingdom of God.
Kad adava šunđa jekh okolendar so beštine uzalo astali, phenđa e Isusese: “Bahtaloi okova kova ka hal maro ano carstvo e Devlesoro!”
16 Then said he to him, A certain man made a great supper, and invited many:
A ko adava, o Isus phenđa lese: “Nesavo manuš ćerđa bari gozba hem vičinđa bute manušen.
17 And sent his servant at supper-time, to say to them that were invited, Come, for all things are now ready.
I kad sa inele ćerdo hajbnase, bičhalđa ple sluga te phenel e vičimenđe: ‘Sai akana spremno. Aven!’
18 And they all with one [consent] began to make excuse. The first said to him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
Ali jekh pala avereste lelje te phenen lese sose našti te aven. O prvo phenđa lese: ‘Činđum njiva i valjani te džav te dikhav la. Molinava tut, vaćer te gospodarese da adalese našti te avav.’
19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
O dujto phenđa: ‘Samo so činđum deše guruven i džava te dikhav sar ka orinen. Molinava tut, vaćer te gospodarese da adalese našti te avav.’
20 And another said, I have married a wife: and therefore I cannot come.
O trito phenđa: ‘Samo so ženinđum man i adalese našti te avav.’
21 So that servant came, and showed his lord these things. Then the master of the house being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
I o sluga irinđa pe hem phenđa sa adava ple gospodarese. Tegani o gospodari holjanđa i phenđa ple slugase: ‘Siđar, ikljov ko droma e dizjakere hem ko trgija i ana akari e čororen, e sakatimen, e kororen hem e bangen.’
22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
Kad o sluga ćerđa adava, phenđa: ‘Gospodarona, ćerđum ađahar sar so naredinđan, ali pana isi thana.’
23 And the lord said to the servant, Go out into the highways and hedges, and compel [them] to come in, that my house may be filled.
I o gospodari phenđa lese: ‘Ikljov avri tari diz ko droma hem ko staze hem terin e manušen te aven te ovel pherdo mlo čher.
24 For I say to you, that none of those men who were invited, shall taste my supper.
Vaćerava tumenđe da nijekh okole manušendar kola inele vičime naka hal ki mli gozba.’”
25 And there went great multitudes with him: and he turned, and said to them,
I but manuša džana ine dromeja palo Isus. Ov irinđa pe nakoro lende hem phenđa lenđe:
26 If any [man] cometh to me, and hateth not his father, and mother, and wife, and children, and brethren, and sisters, yes, and his own life also, he cannot be my disciple.
“Te neko mangela te ovel mlo učeniko, valjani te mangel man but više nego ple dade hem pla daja, pla romnja hem ple čhaven, ple phraljen hem ple phenjen, više nego plo dživdipe. Te na ćerđa ađahar, našti te ovel mlo učeniko.
27 And whoever doth not bear his cross, and come after me, cannot be my disciple.
Ko na akhari plo krsto hem na džala pala mande, našti te ovel mlo učeniko.
28 For which of you intending to build a tower, sitteth not down first, and counteth the cost, whether he hath [sufficient] to finish [it]?
Adalese so, ko tumendar ka lel ine te vazdel kula, a angleder adalestar te na bešel te računini o troško te dikhel ka šaj li te završini la?
29 Lest perhaps after he hath laid the foundation, and is not able to finish [it], all that behold [it] begin to mock him,
Te samo čhivđa o temelji, i na ačhola le pare te završini đi o kraj, sare kola ka dikhen adava ka asan lese
30 Saying, This man began to build, and was not able to finish.
hem ka phenen: ‘Akava manuš lelja te vazdel kula, a našti ine te završini la!’
31 Or what king going to make war against another king, sitteth not down first, and consulteth whether he is able with ten thousand to meet him that cometh against him with twenty thousand?
Ili, kova caro kad džala te arakhi pe ko mariba avere caronencar, angleder adalestar na bešela te razmislini šukar ka šaj li ple deše hiljadencar te marel pe adaleja kova avela protiv leste ple biše hiljadencar?
32 Or else, while the other is yet a great way off, he sendeth an embassy, and desireth conditions of peace.
Te našti, ka bičhali ple manušen koro aver caro, sar pana na alo paše, te pučen le savei o uslovija zako mir.
33 So likewise, whoever he is of you that forsaketh not all that he hath, he cannot be my disciple.
Ađahar da đijekh tumendar kova na mukela sa so isi le, našti te ovel mlo učeniko.”
34 Salt [is] good: but if the salt hath lost its savor, with what shall it be seasoned?
Tegani o Isus phenđa: “Šukari o lon. Ali te našalđa plo londipe, soja ov ka lonđari pe?
35 It is neither fit for the land, nor yet for the dunghill, [but] men cast it out. He that hath ears to hear, let him hear.
Esavko nane šukar ni zaki phuv ni zako đubrivo, nego frdela pe. Kas isi kana te šunel, nek šunel!”
