Luke 13
1 There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.
Aderant autem quidam ipso in tempore, nunciantes illi de Galilæis, quorum sanguinem Pilatus miscuit cum sacrificiis eorum.
2 And Jesus answering, said to them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things?
Et respondens dixit illis: Putatis quod hi Galilæi præ omnibus Galilæis peccatores fuerint, quia talia passi sunt?
3 I tell you, No; but except ye repent, ye shall all likewise perish.
Non, dico vobis: sed nisi pœnitentiam habueritis, omnes similiter peribitis.
4 Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that they were sinners above all men that dwelt in Jerusalem?
Sicut illi decem et octo, supra quos cecidit turris in Siloe, et occidit eos: putatis quia et ipsi debitores fuerint præter omnes homines habitantes in Ierusalem?
5 I tell you, No; but, except ye repent, ye shall all likewise perish.
Non, dico vobis: sed si pœnitentiam non egeritis, omnes similiter peribitis.
6 He spoke also this parable: A certain [man] had a fig-tree planted in his vineyard; and he came and sought fruit on it, and found none.
Dicebat autem et hanc similitudinem: Arborem fici habebat quidam plantatam in vinea sua, et venit quærens fructum in illa, et non invenit.
7 Then said he to the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig-tree, and find none: cut it down; why cumbereth it the ground?
Dixit autem ad cultorem vineæ: Ecce anni tres sunt ex quo venio quærens fructum in ficulnea hac, et non invenio: succide ergo illam: ut quid etiam terram occupat?
8 And he answering, said to him, Lord, let it alone this year also, till I shall dig about it, and dung [it]:
At ille respondens, dicit illi: Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora:
9 And if it shall bear fruit, [well]: and if not, [then] after that thou shalt cut it down.
et siquidem fecerit fructum: sin autem, in futurum succides eam.
10 And he was teaching in one of the synagogues on the sabbath.
Erat autem docens in synagoga eorum Sabbatis.
11 And behold, there was a woman who had a spirit of infirmity eighteen years, and was bowed together, and could in no wise raise [herself].
Et ecce mulier, quæ habebat spiritum infirmitatis annis decem et octo: et erat inclinata, nec omnino poterat sursum respicere.
12 And when Jesus saw her, he called [her to him], and said to her, Woman, thou art loosed from thy infirmity.
Quam cum videret Iesus, vocavit eam ad se, et ait illi: Mulier, dimissa es ab infirmitate tua.
13 And he laid [his] hands on her: and immediately she was made straight, and glorified God.
Et imposuit illi manus, et confestim erecta est, et glorificabat Deum.
14 And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath.
Respondens autem archisynagogus, indignans quia Sabbato curasset Iesus: dicebat turbæ: Sex dies sunt, in quibus oportet operari: in his ergo venite, et curamini, et non in die Sabbati.
15 The Lord then answered him, and said, [Thou] hypocrite, doth not each one of you on the sabbath loose his ox or [his] ass from the stall, and lead [him] away to watering?
Respondens autem ad illum Dominus dixit: Hypocritæ, unusquisque vestrum Sabbato non solvit bovem suum, aut asinum a præsepio, et ducit adaquare?
16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, to be loosed from this bond on the Sabbath?
Hanc autem filiam Abrahæ, quam alligavit Satanas, ecce decem et octo annis non oportuit solvi a vinculo isto die Sabbati?
17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
Et cum hæc diceret, erubescebant omnes adversarii eius: et omnis populus gaudebat in universis, quæ gloriose fiebant ab eo.
18 Then said he, To what is the kingdom of God like? and to what shall I resemble it?
Dicebat ergo: Cui simile est regnum Dei, et cui simile æstimabo illud?
19 It is like a grain of mustard-seed, which a man took, and cast into his garden, and it grew, and became a great tree; and the fowls of the air lodged in the branches of it.
Simile est grano sinapis, quod acceptum homo misit in hortum suum, et crevit, et factum est in arborem magnam: et volucres cæli requieverunt in ramis eius.
20 And again he said, To what shall I liken the kingdom of God?
Et iterum dixit: Cui simile æstimabo regnum Dei?
21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
Simile est fermento, quod acceptum mulier abscondit in farinæ sata tria, donec fermentaretur totum.
22 And he went through the cities and villages, teaching, and journeying towards Jerusalem.
Et ibat per civitates, et castella docens, et iter faciens in Ierusalem.
23 Then said one to him, Lord, are there few that are saved? And he said to them,
Ait autem illi quidam: Domine, si pauci sunt, qui salvantur? Ipse autem dixit ad illos:
24 Strive to enter in at the strait gate: for many, I say to you, will seek to enter in, and shall not be able.
Contendite intrare per angustam portam: quia multi, dico vobis, quærent intrare, et non poterunt.
25 When once the master of the house hath risen, and hath shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; and he will answer and say to you, I know you not whence ye are:
Cum autem intraverit paterfamilias, et clauserit ostium, incipietis foris stare, et pulsare ostium, dicentes: Domine, aperi nobis: et respondens dicet vobis: Nescio vos unde sitis:
26 Then ye will begin to say, We have eaten and drank in thy presence, and thou hast taught in our streets.
tunc incipietis dicere: Manducavimus coram te, et bibimus, et in plateis nostris docuisti.
27 But he will say, I tell you, I know you not whence ye are: depart from me, all [ye] workers of iniquity.
Et dicet vobis: Nescio vos unde sitis: discedite a me omnes operarii iniquitatis.
28 There shall be weeping and gnashing of teeth when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and you [yourselves] excluded.
Ibi erit fletus, et stridor dentium: cum videritis Abraham, et Isaac, et Iacob, et omnes Prophetas in regno Dei, vos autem expelli foras.
29 And they will come from the east, and [from] the west, and from the north, and [from] the south, and will sit down in the kingdom of God.
Et venient ab Oriente, et Occidente, et Aquilone, et Austro, et accumbent in regno Dei.
30 And behold, there are last, who shall be first; and there are first who shall be last.
Et ecce sunt novissimi qui erunt primi, et sunt primi qui erunt novissimi.
31 The same day there came certain of the Pharisees, saying to him, Go out, and depart hence; for Herod will kill thee.
In ipsa die accesserunt quidam Pharisæorum, dicentes illi: Exi, et vade hinc: quia Herodes vult te occidere.
32 And he said to them, Go ye and tell that fox, Behold, I cast out demons, and I do cures to-day and to-morrow, and the third [day] I shall be perfected.
Et ait illis: Ite, et dicite vulpi illi: Ecce eiicio dæmonia, et sanitates perficio hodie, et cras, et tertia die consummor.
33 Nevertheless, I must walk to-day and to-morrow, and the [day] following: for it cannot be that a prophet should perish out of Jerusalem.
Verumtamen oportet me hodie et cras et sequenti die ambulare: quia non capit prophetam perire extra Ierusalem.
34 O Jerusalem, Jerusalem, that killest the prophets, and stonest them that are sent to thee; how often would I have gathered thy children, as a hen [gathereth] her brood under [her] wings, and ye would not!
Ierusalem, Ierusalem, quæ occidis Prophetas, et lapidas eos, qui mittuntur ad te, quoties volui congregare filios tuos quemadmodum avis nidum suum sub pennis, et noluisti?
35 Behold, your house is left to you desolate. And verily I say to you, ye shall not see me, until [the time shall] come when ye shall say, Blessed [is] he that cometh in the name of the Lord.
Ecce relinquetur vobis domus vestra deserta. Dico autem vobis, quia non videbitis me donec veniat cum dicetis: Benedictus, qui venit in nomine Domini.
