Luke 11
1 And it came to pass, that as he was praying in a certain place, when he ceased, one of his disciples said to him, Lord, teach us to pray, as John also taught his disciples.
Teo te nitroatse amy fitaloha’e an-toetse zay t’Iesoà le hoe ty nanoa’ ty mpiama’e: O Rañandria, añohò anay ty hiloloke manahake ty naô’ i Jaona o mpiana’eo.
2 And he said to them, When ye pray, say, Our Father who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so on earth.
Le hoe re am’ iereo: Naho miloloke nahareo, anò ty hoe: O Aba, Havaheñe abey ty tahina’o; Hitotsak’ abey ty fifehea’o,
3 Give us day by day our daily bread.
Azotsò lomoñandro ty mahakama mahatsàk’ anay.
4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
Le adono o hakeo’aio, Fa apo’ay ka ty tahi’ ze anaña’ay hakeo. Le ko minday anay mb’am-panjiziañe,
5 And he said to them, Which of you shall have a friend, and shall go to him at midnight, and say to him, Friend, lend me three loaves:
Le nitovoña’e ty hoe: Ia ama’ areo ro aman-drañetse miheo mb’ ama’e vakimiraleñe mihalaly ty hoe: O koahe, ampitsepaho mofo telo,
6 For a friend of mine in his journey is come to me, and I have nothing to set before him?
fa pok’ amako ao aniany ty rañeko amy lia’ey vaho tsy eo ty hafahako aze?
7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
Le hanoiñe ty hoe i añ’anjombay: Ko mañembets’ ahy, fa migabeñe o lalañeo, naho miharo fandreañe amako o keleìakoo, vaho tsy mahafitroatse iraho hañomeako azo ndra inoñe.
8 I say to you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
Itaroñako te, ndra t’ie tsy hiongake hañomey ty amy firañetañey, i hatsotseha’ey ty hiongaha’e hañomey ze hene paia’e.
9 And I say to you, Ask, and it shall be given you; seek, and ye shall find; knock, and the door shall be opened to you.
Aa le hoe ty volako ama’areo: mihalalia, le ho meañe; mitsoeha le ho tendreke, mañonkòña le ho sokafeñe.
10 For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door shall be opened.
Fa ze mihalaly mahazo, ze mikodebe mahatendreke vaho ze mañonkòñe ro sokafañe.
11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if [he shall ask] a fish, will he for a fish give him a serpent?
Aa naho mangatake mofo ama’ iaia ama’areo roae ty ana’e, ho tolora’e vato hao? ke angataha’e fiañe, ho tolora’e mereñe hao hasolo’ i fiañey?
12 Or if he shall ask an egg, will he offer him a scorpion?
He ihalalia’e atoly, ho sozoa’e kalengo hao?
13 If ye then, being evil, know how to give good gifts to your children: how much more will [your] heavenly Father give the Holy Spirit to them that ask him?
Aa ndra t’ie raty ro mahafañome raha soa amo keleia’ areoo, mentsake te hatolon-dRae’areo an-dikerañe ao amy ze mihalaly ama’e i Arofo Masiñey.
14 And he was casting out a demon, and it was dumb. And it came to pass when the demon was gone out, the dumb spoke; and the people wondered.
Rinoa’e ty kokolampa moañe le ie nifaok’ añe i angatsey, nisaontsy i moañey vaho nilatsa i lahialeñey.
15 But some of them said, He casteth out demons through Beelzebub, the chief of the demons.
Aa hoe ty asa’ o ila’eo: I belzeboba, talè’ o kokolampao ro androaha’e kokolampa.
16 And others tempting [him], sought from him a sign from heaven.
Ty ila’e ka, nipay viloñe ama’e boak’ andindìñe ao hanjiziañ’ aze.
17 But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and a house [divided] against a house falleth.
Aa kanao niarofoana’ Iesoà ty vetsevetse’ iareo, le nanoa’e ty hoe: Hangoakoake ze fifeheañe mifañito; le hikoromake ze anjomba mifañavake.
18 If Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons through Beelzebub.
Aa lehe mizara i mpañìnjey, hanao akore ty hijadoña’ i fifehea’ey? ie atao’ areo te i belzeboba ro añariako kokolampa.
19 And if I by Beelzebub cast out demons, by whom do your sons cast [them] out? therefore shall they be your judges.
Aa naho i belzeboba ty androahako kokolampa, ia ka ty androaha’ o ana’ areoo ty a iareo? Ie ro hizaka anahareo.
20 But if I with the finger of God cast out demons, no doubt the kingdom of God is come upon you.
Aa naho ty rambo-pitàn’ Añahare ro androahako kokolampa, le fa tendrek’ ama’areo i Fifehean’ Añaharey.
21 When a strong man armed keepeth his palace, his goods are in peace:
Ie ambena’ ty fanalolahy vory fialiañe ty akiba’e, le hanintsiñe o vara’eo.
22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armor in which he trusted, and divideth his spoils.
Fa ie iambotraha’ ty maozatse te ama’e, mahagiok’ aze, le hene ho tavane’e o fialiañe niatoa’eo vaho ho zarae’e o finao’eo.
23 He that is not with me is against me: and he that gathereth not with me scattereth.
Manjehatse ahy ze tsy mitraok’ amako; le mampiparaitake ze tsy mindre manontoñe amako.
24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest: and finding none, he saith, I will return to my house whence I came out.
Ie miakatse am’ ondatio ty kokolampa, manalio mb’an-tane tsi-an-drano mipay ty hitofà’e, fe tsy manjò le manao ty hoe: himpoliako i traño niboahakoy.
25 And when he cometh, he findeth [it] swept and garnished.
Ie avy ao, zoe’e pinioke vaho soa hamiñe.
26 Then he goeth and taketh [to him] seven other spirits more wicked than himself; and they enter in, and dwell there: and the last [state] of that man is worse than the first.
Aa le miavotse re minday kokolampa fito raty te ama’e, le mitsamoake manozìtse ao; raty te amy nifotora’ey ty higadoña’ indatiy.
27 And it came to pass, as he was speaking these things, a certain woman of the company lifted up her voice, and said to him, Blessed [is] the womb that bore thee, and the paps which nourished thee.
Ie mbe nisaontsy, le nampipoña-peo ty rakemba amy lahialeñey, nanao ty hoe ama’e: Haha ty fisafoañe nivesatse azo naho o fatroa ninonoa’oo.
28 But he said, Yes, rather blessed [are] they that hear the word of God, and keep it.
Hoe ty natoi’e: Lombolombo’ ty haha ze mijanjiñe ty tsaran’ Añahare vaho mañambeñe aze.
29 And when the people were assembled in crowds, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given to it, but the sign of Jonah the prophet.
Ie niha-famoeboetse eo i màroy le hoe re: Lo-tsereke ty tariratse mipay viloñe toy, fe tsy eo ty viloñe hatolotse naho tsy ty vilo’ i Jonà,
30 For as Jonah was a sign to the Ninevites, so also shall the Son of man be to this generation.
fa hambañe ami’ty naha-viloñe amo nte-Niniveo t’i Jonà, i Ana’ondatiy ami’ ty tariratse toy.
31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth, to hear the wisdom of Solomon; and behold, a greater than Solomon [is] here.
Hiongake amy fizakañe ty tariratse toiy i mpanjaka-ampela atimoy handrabioñe aze, fa niboak’añ’ olon-tane añe re hitsendreñe ty hihi’ i Solomona; fe hehe te lombolombo’ i Solomona ty etoy.
32 The men of Nineveh shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah [is] here.
Hindre hiongak’ ami’ty tariratse toy amy andron-jakay t’i Ninive hañinje aze amy t’ie nisoloho amy koi-dava’ i Jonày; fe zoke’ i Jonà ty etoañe.
33 No man when he hath lighted a candle, putteth [it] in a secret place, neither under a close vessel, but on a candlestick, that they who come in may see the light.
Tsy eo ty nandrehetse jiro, ze mbore hampikafitse aze ndra hampikolopok’ aze ami’ty tsikotòke, fa hapo’e ambone’ fasian-jiro ey, ho isa’ ze mimoak’ ao i hazavàñey.
34 The light of the body is the eye: therefore when thy eye is single, thy whole body also is full of light; but when [thy eye] is evil, thy body also [is] full of darkness.
Failom-pañova ty fihaino, ie vantañe ty fihaino’o le lifo-kazavàñe ty sandri’o, fa naho mengoke, le mimoromoroñe iaby ty sandri’o.
35 Take heed therefore, that the light which is in thee be not darkness.
Aa le mitaoa, he maieñe ty zava ama’o ao.
36 If thy whole body therefore [be] full of light, having no part dark, the whole shall be full of light; as when the bright shining of a candle doth give thee light.
Ie amy zao, naho lifo-kazavàñe ty sandri’o naho tsy maieñe ty ao, le ho lifo-kazavañe, manahake ty añazavam-pailo azo amy fireandrea’ey.
37 And as he was speaking, a certain Pharisee besought him to dine with him: and he went in, and sat down to eat.
Ie mbe nisaontsy, le nañambara aze ty Fariseo, hikama; aa le nizilik’ ao re, nidegañe am-pandambaña eo.
38 And when the Pharisee saw [it], he marveled that he had not first washed before dinner.
Fe nilatsa’ i Fariseoy naho nioni’e t’ie tsy nanasa hey aolo’ te nikama.
39 And the Lord said to him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
Aa le hoe t’i Talè tama’e: Hehe ty fanoe’ areo Fariseo, liove’ areo ty voho’ o fitovio naho o fingao, fe miboboke tity naho haloloañe ty an-trok’ ao.
40 [Ye] fools, did not he that made that which is without, make that which is within also?
Ry gege bey! Tsy i nanao ty voho’ey hao ty nanao i am-po’aoy?
41 But rather give alms of such things as ye have; and behold, all things are clean to you.
Hàmake te anoloran-ko falalàñe o ama’areoo, le ho kila halio ty ama’areo.
42 But woe to you, Pharisees! for ye tithe mint, and rue, and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the others undone.
Hankàñe ama’areo Fariseo! fa ampahafoloe’ areo ty sakaviro naho ty sakay vaho ze karaza añañe; fe rioña’ areo ty hatò naho ty fikokoan’ Añahare; mbe ho nanoe’areo irezay, fe tsy ho nado’areo ka ty ila’e.
43 Woe to you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
Hankàñe ama’areo Fariseo! Tea’ areo ty fiambesatse aolo am-pitontonañe ao naho ty añontanea’ ondaty an-tsena ey,
44 Woe to you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over [them] are not aware [of them].
Hankàñe ama’ areo fa manahak’ o kibory tsy amam-pamantarañeo, ie lialià’ ondaty avao kanao tsy fohiñe.
45 Then answered one of the lawyers, and said to him, Master, thus saying, thou reproachest us also.
Tinoi’ ty mpahay lily ty hoe: O Talè, mañinje anay ka ‘n-Iheo amy saontsi’oy.
46 And he said, Woe to you also, [ye] lawyers, for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
Hoe ty natoi’e: Hekoheko ama’ areo mpahay Hake ka! Amy te ampijinie’areo kilankañe midogìñe t’indaty, le ndra ty anakiky tsy apao’ areo amy kilankañey.
47 Woe to you! for ye build the sepulchers of the prophets, and your fathers killed them.
Hankàñe ama’areo! fa amboara’ areo kibory o mpitoky vinonon-droae’ areoo.
48 Truly ye bear testimony, that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchers.
Toe iantofa’ areo ty satan-droae’ areo, ie ro toe namono, naho inahareo ro namboatse o kibori’eo.
49 Therefore also said the wisdom of God, I will send them prophets and apostles, and [some] of them they will slay and persecute:
Izay ty nataon’ Añahare ty hoe ami’ty hilala’e, Hañitrifako Mpitoky naho Firàheñe, ho vonoeñe ty ila’e vaho hanilofeñe ty ila’e.
50 That the blood of all the prophets, which hath been shed from the foundation of the world, may be required of this generation;
Aa le hampañavahañe ami’ty tariratse toy ty lio’ o mpitoky naorikori’e faha’ ty fifotora’ ty voatse toio,
51 From the blood of Abel to the blood of Zacharias, who perished between the altar and the temple: verily I say to you, It shall be required of this generation.
mifototse ami’ty lio’ i Abela pak’ ami’ ty lio’ i Zakaria vinono añivo’ i kitreliy naho ty Anjomban’ Añahare eo. Eka! Itaroñako te hampañavahañe ami’ty tariratse toy izay.
52 Woe to you, lawyers! for ye have taken away the key of knowledge: ye have not entered in yourselves, and them that were entering in ye hindered.
Hankàñe ama’areo mpahay lily! Tinava’areo ty lahin-dakilen-kihitse. Tsy nimoaha’areo, fe sebañe’ areo ze mañaly lalañe hizilik’ ao.
53 And as he said these things to them, the scribes and the Pharisees began to urge [him] vehemently, and to solicit him to speak of many things;
Ie nanao izay, le nanoe’ o mpanoki-dilio naho o Fariseoo tsikony naho nimanea’ iereo ontane,
54 Laying wait for him, and seeking to catch something from his mouth, that they might accuse him.
nandiñe hitsepake aze amy ze hiakatse am-palie’e.
