< Leviticus 7 >
1 Likewise this [is] the law of the trespass-offering: it [is] most holy.
“These are the regulations concerning the offerings to be made by people who are guilty of not giving to me the things that are required to be given to me. Those are very sacred offerings.
2 In the place where they kill the burnt-offering shall they kill the trespass-offering: and the blood of it shall he sprinkle around upon the altar.
Each animal that is to be offered by such people must be slaughtered in the same place where the animals that will be completely burned [on the altar] are slaughtered, and their blood must be sprinkled against all sides of the altar.
3 And he shall offer of it all its fat; the rump, and the fat that covereth the inwards,
All their fat, the fat tails that are cut close to the backbone, and all the fat that covers the inner parts of the animals or which is attached to them, must be burned [on the altar].
4 And the two kidneys, and the fat that [is] on them, which [is] by the flanks, and the caul [that is] above the liver, with the kidneys, that shall he take away:
That includes the kidneys with their fat near the lower back muscle, and the protruding lobe that is attached to the liver.
5 And the priest shall burn them upon the altar [for] an offering made by fire to the LORD: it [is] a trespass-offering.
The priest must burn them on the altar to be offerings to me, Yahweh. They are an offering for the people to be forgiven for not doing what they were required to do.
6 Every male among the priests shall eat of it: it shall be eaten in the holy place: it [is] most holy.
All the males in the priest’s family are permitted to eat its meat, but it must be eaten in a sacred place, because it is very sacred.
7 As the sin-offering [is], so [is] the trespass-offering: [there is] one law for them: the priest that maketh atonement with it shall have [it].
“The regulation is the same for the offerings [to enable people to be forgiven for the sins they have committed] and the offerings for when they are guilty of not giving to me the things that are required to be given to me. The meat of those offerings belongs to the priest who offers them in order that the people will be forgiven.
8 And the priest that offereth any man's burnt-offering, [even] the priest shall have to himself the skin of the burnt-offering which he hath offered.
The priest who slaughters an animal that will be completely burned on the altar is permitted to keep the animal’s hide for himself.
9 And all the meat-offering that is baked in the oven, and all that is dressed in the frying-pan, and in the pan, shall be the priest's that offereth it.
Offerings of things made from grain that are baked in an oven or cooked in a pan or (in a shallow pan/on a griddle) belong to the priest who makes those offerings [for another person].
10 And every meat-offering mingled with oil, and dry, shall all the sons of Aaron have, one [as much] as another.
And offerings of things made from grain, whether they were mixed with olive oil or not, also belong to the sons of Aaron.”
11 And this [is] the law of the sacrifice of peace-offerings, which he shall offer to the LORD.
These are the regulations concerning the offerings that people make to maintain fellowship [with Yahweh]:
12 If he shall offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
“If you bring an offering to thank [Yahweh], along with [the animal that you slaughter] you must offer loaves of bread made with olive oil mixed [with the flour] but without yeast, and wafers that are made without yeast but with olive oil smeared on them, and loaves made from fine flour with olive oil well mixed with the flour.
13 Besides the cakes, he shall offer [for] his offering, leavened bread, with the sacrifice of thanksgiving of his peace-offerings.
Along with that offering to thank Yahweh, you must bring an offering of loaves made with yeast.
14 And of it he shall offer one out of the whole oblation [for] a heave-offering to the LORD, [and] it shall be the priest's that sprinkleth the blood of the peace-offerings.
You must bring one of each kind for an offering to Yahweh, but they belong to the priest who sprinkles against the altar the blood of the animal that is [slaughtered as an offering] to maintain fellowship with Yahweh.
15 And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
The meat of that offering must be eaten on the day that it is offered; none of it should be left to [be eaten on] the next day.
16 But if the sacrifice of his offering [shall be] a vow or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
“However, if your offering is the result of a solemn promise that you made to Yahweh, or if it is an offering that you make (voluntarily/without being required to), you are permitted to eat some of the meat on the day it is offered, but anything that is left may be eaten on the next day.
17 But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
But any meat that is left until the third day must be completely burned.
18 And if [any] of the flesh of the sacrifice of his peace-offerings shall be eaten at all on the third day, it shall not be accepted, neither shall it be imputed to him that offereth it; it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
If any meat from the offering to maintain fellowship with Yahweh is eaten on the third day, Yahweh will not accept that offering; it will be useless to offer it, because Yahweh will consider that it is worthless. Anyone who eats some of it will have to pay a penalty [to Yahweh].
19 And the flesh that toucheth any unclean [thing] shall not be eaten; it shall be burnt with fire: and as for the flesh, all that shall be clean shall eat of it.
“Meat that touches something [that God considers to be] impure must not be eaten; it must be completely burned. Anyone who has performed the rituals to become acceptable to God is allowed to eat other meat [which has been offered as a sacrifice].
20 But the soul that eateth [of] the flesh of the sacrifice of peace-offerings that [pertain] to the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
But if anyone who has not performed those rituals eats some of the meat of the offering to maintain fellowship with Yahweh, meat that belongs to Yahweh, he must no longer be allowed to associate with God’s people.
21 Moreover, the soul that shall touch any unclean [thing], [as] the uncleanness of man, or [any] unclean beast, or any abominable unclean [thing], and eat of the flesh of the sacrifice of peace-offerings which [pertain] to the LORD, even that soul shall be cut off from his people.
If anyone touches something that God considers to be impure and very displeasing to him, whether it is from a human or from an animal, and then he eats any of the meat of the offering to maintain fellowship with Yahweh, meat that belongs to Yahweh, he must no longer be allowed to associate with God’s people.”
22 And the LORD spoke to Moses, saying,
Yahweh also said to Moses/me:
23 Speak to the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
“Say this to the Israeli people: ‘Do not eat any of the fat of cattle or sheep or goats.
24 And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used for any other purpose; but ye shall in no wise eat of it.
The fat of an animal that is found dead or that has been killed by a wild animal may be used for other purposes, but you must not eat it.
25 For whoever eateth the fat of the beast, of which men offer an offering made by fire to the LORD, even the soul that eateth [it] shall be cut off from his people.
Anyone who eats the fat of an animal from which an offering has been made to Yahweh must no longer be allowed to associate with God’s people.
26 Moreover, ye shall eat no manner of blood, [whether] of fowl or of beast, in any of your dwellings.
And wherever you live, you must not eat the blood of any bird or animal.
27 Whatever soul [it may be] that eateth any manner of blood, even that soul shall be cut off from his people.
If anyone eats blood, he must no longer be allowed to associate with God’s people.’”
28 And the LORD spoke to Moses, saying,
Yahweh also said to Moses/me,
29 Speak to the children of Israel, saying, He that offereth the sacrifice of his peace-offerings to the LORD, shall bring his oblation to the LORD of the sacrifice of his peace-offerings.
“Tell the Israeli people this: ‘Anyone who brings an offering to maintain fellowship with Yahweh must bring part of it to be a sacrifice to Yahweh.
30 His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, that shall he bring, that the breast may be waved [for] a wave-offering before the LORD.
He himself must bring the offering that will be burned in the fire. He must bring the fat along with the breast of the animal and lift it up in front of Yahweh to indicate that it is an offering to him.
31 And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.
The Supreme Priest must burn the fat on the altar, but the breast belongs to Aaron and all his sons.
32 And the right shoulder shall ye give to the priest [for] a heave-offering of the sacrifices of your peace-offerings.
You must give to the Supreme Priest the right thigh of the animal that is sacrificed to maintain fellowship with Yahweh.
33 He among the sons' of Aaron that offereth the blood of the peace-offerings, and the fat, shall have the right shoulder for [his] part.
The son of Aaron who offers the blood and the fat of that sacrifice must be given the right thigh of the animal as his share.
34 For the wave-breast and the heave-shoulder have I taken of the children of Israel from off the sacrifices of their peace-offerings, and have given them to Aaron the priest, and to his sons, by a statute for ever, from among the children of Israel.
From the offerings that the Israeli people give to maintain fellowship with Yahweh, he has declared that he has given to Aaron and his sons the breast that is lifted up and the right thigh that is offered; those portions must always be their regular share from the Israeli people.’”
35 This [is the portion] of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day [when] he presented them to minister to the LORD in the priest's office;
Those are the portions of the offerings brought/given to Yahweh and burned in fire that are allotted to Aaron and his sons on the day that they are set apart to serve Yahweh as priests.
36 Which the LORD commanded to be given to them by the children of Israel, in the day that he anointed them, [by] a statute for ever throughout their generations.
Yahweh commands that on the day that the priests are appointed [MTY], the Israeli people must always give those portions to the priests.
37 This [is] the law of the burnt-offering, of the meat-offering, and of the sin-offering, and of the trespass-offering, and of the consecrations, and of the sacrifice of the Peace-offerings;
Those are the regulations for the offerings that are to be completely burned on the altar, the offerings made from grain, the offerings to enable people to become acceptable to God again, the offerings for when people are guilty of not giving to Yahweh the things that are required to be given to him, the offerings given when the priests are appointed, and the offerings to maintain fellowship with Yahweh.
38 Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations to the LORD, in the wilderness of Sinai.
They are regulations that Yahweh gave to Moses/me on Sinai Mountain in the Sinai Desert, on the day that he commanded the Israeli people to start bringing their offerings to him.