< Leviticus 5 >

1 And if a soul shall sin, and hear the voice of swearing, and be a witness, whether he hath seen or known [of it]; if he doth not utter [it], then he shall bear his iniquity.
إِذَا أَخْطَأَ أَحَدٌ لأَنَّهُ صَمَتَ عِنْدَمَا اسْتُحْلِفَ، وَلَمْ يُدْلِ بِشَهَادَتِهِ حَوْلَ جَرِيمَةٍ رَآهَا أَوْ عَلِمَ بِها، فَإِنَّهُ يَكُونُ شَرِيكاً فِي الذَّنْبِ.١
2 Or if a soul shall touch any unclean thing, whether a carcass of an unclean beast, or a carcass of unclean cattle, or the carcass of unclean creeping animals, and it shall be hidden from him; he also shall be unclean, and guilty.
كُلُّ مَنْ يَلْمِسُ شَيْئاً نَجِساً، سَوَاءٌ أَكَانَ جُثَّةَ حَيَوَانٍ مُحَرَّمٍ أَكْلُهُ، أَمْ جُثَّةَ وَحْشٍ أَوْ حَشَرَةٍ مُحَرَّمَةٍ، يَكُونُ مُذْنِباً وَنَجِساً، حَتَّى لَوْ لَمْ يَعْلَمْ أَنَّهُ لَمَسَهَا.٢
3 Or if he shall touch the uncleanness of man, whatever uncleanness [it may be] that a man shall be defiled with, and it be hid from him; when he knoweth [of it], then he shall be guilty.
كُلُّ مَنْ يَمَسُّ إِحْدَى نَجَاسَاتِ الإِنْسَانِ الَّتِي يَتَنَجَّسُ بِها، عَنْ غَيْرِ عِلْمٍ مِنْهُ، ثُمَّ نُبِّهَ إِلَى الأَمْرِ، يُصْبِحُ مُذْنِباً.٣
4 Or if a soul shall swear, pronouncing with [his] lips to do evil, or to do good, whatever [it may be], that a man shall pronounce with an oath, and it be hid from him; when he knoweth [of it], then he shall be guilty in one of these.
كُلُّ مَنْ يَحْلِفْ بِشَفَتَيْهِ دُونَ أَنْ يَتَفَكَّرَ، سَوَاءٌ لِلإِحْسَانِ أَوْ لِلإِسَاءَةِ مِنْ جَمِيعِ الأَحْلافِ الَّتِي يَفْرُطُ بِها اللِّسَانُ، مِنْ غَيْرِ عِلْمٍ مِنْهُ، ثُمَّ نُبِّهَ إِلَى الأَمْرِ، يُصْبِحْ مُذْنِباً فِي كِلا الْحَالَيْنِ.٤
5 And it shall be, when he shall be guilty in one of these [things], that he shall confess that he hath sinned in that [thing]:
فَكُلُّ مَنْ يَكُونُ مُذْنِباً فِي أَحَدِ هَذِهِ الأُمُورِ، عَلَيْهِ الإِقْرَارُ بِمَا أَخْطَأَ بِهِ،٥
6 And he shall bring his trespass-offering to the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin-offering; and the priest shall make an atonement for him concerning his sin.
ثُمَّ يُحْضِرُ إِلَى الرَّبِّ ذَبِيحَةَ إِثْمٍ عَنْ خَطِيئَتِهِ الَّتِي اقْتَرَفَهَا: نَعْجَةً أَوْ عَنْزَةً، فَيُكَفِّرُ الْكَاهِنُ عَنْ خَطِيئَتِهِ.٦
7 And if he shall not be able to bring a lamb, then he shall bring for his trespass which he hath committed, two turtle-doves, or two young pigeons, to the LORD; one for a sin-offering, and the other for a burnt-offering.
وَإِنْ كَانَ فَقِيراً، غَيْرَ قَادِرٍ عَلَى إِحْضَارِ شَاةٍ، فَلْيُقَدِّمْ إِلَى الرَّبِّ ذَبِيحَةً عَنْ إِثْمِهِ الَّذِي ارْتَكَبَهُ يَمَامَتَيْنِ أَوْ فَرْخَيْ حَمَامٍ، فَيَكُونُ أَحَدُهَا ذَبِيحَةَ خَطِيئَةٍ وَالآخَرُ مُحْرَقَةً،٧
8 And he shall bring them to the priest, who shall offer [that] which [is] for the sin-offering first, and wring off his head from his neck, but shall not divide [it] asunder:
فَيَأْخُذُ الْكَاهِنُ ذَبِيحَةَ الْخَطِيئَةِ أَوَّلاً، وَيُقَرِّبُهَا بِأَنْ يَحُزَّ رَأْسَهَا مِنَ الْخَلْفِ وَلا يَفْصِلَهُ،٨
9 And he shall sprinkle of the blood of the sin-offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it [is] a sin-offering.
وَيَرُشُّ بَعْضَ دَمِهَا عَلَى حَائِطِ الْمَذْبَحِ، وَيُصَفِّي بَقِيَّةَ الدَّمِ عِنْدَ قَاعِدَةِ الْمَذْبَحِ. إِنَّهَا ذَبِيحَةُ خَطِيئَةٍ.٩
10 And he shall offer the second [for] a burnt-offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
ثُمَّ يُقَدِّمُ الثَّانِي مُحْرَقَةً وَفْقاً لِلنِّظَامِ الْمُتَّبَعِ، وَهَكَذَا يُكَفِّرُ الْكَاهِنُ عَنْ خَطِيئَةِ الْمُذْنِبِ وَيَغْفِرُ الرَّبُّ لَهُ.١٠
11 But if he shall not be able to bring two turtle-doves, or two young pigeons; then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin-offering; he shall put no oil upon it, neither shall he put [any] frankincense upon it: for it [is] a sin-offering.
وَإِنْ كَانَ الْمُذْنِبُ أَفْقَرَ مِنْ أَنْ يُقَدِّمَ يَمَامَتَيْنِ أَوْ فَرْخَيْ حَمَامٍ، فَلْيُحْضِرْ قُرْبَاناً عَنْ خَطِيئَتِهِ. عُشْرَ الإِيفَةِ (نَحْوَ لِتْرَيْنِ وَنِصْفِ اللِّتْرِ) مِنْ دَقِيقٍ نَاعِمٍ، لَا يَضَعُ عَلَيْهِ زَيْتاً أَوْ لُبَاناً، لأَنَّهُ قُرْبَانُ خَطِيئَةٍ،١١
12 Then shall he bring it to the priest, and the priest shall take his handful of it, [even] a memorial of it, and burn [it] on the altar, according to the offerings made by fire to the LORD: it [is] a sin-offering.
وَيُقَدِّمْهُ إِلَى الْكَاهِنِ، فَيَمْلأُ مِنْهُ قَبْضَتَهُ لِلتَّذْكَارِ، وَيُحْرِقُهُ عَلَى الْمَذْبَحِ، عَلَى وَقَائِدِ الرَّبِّ. إِنَّهُ قُرْبَانُ خَطِيئَةٍ.١٢
13 And the priest shall make an atonement for him as concerning his sin that he hath sinned in one of these, and it shall be forgiven him: and [the remnant] shall be the priest's, as a meat-offering.
فَيُكَفِّرُ الْكَاهِنُ بِذَلِكَ عَنْ أَيِّ خَطِيئَةٍ مِنَ الْخَطَايَا السَّالِفَةِ الَّتِي ارْتَكَبَهَا، فَيَغْفِرُ الرَّبُّ لَهُ. أَمَّا بَقِيَّةُ التَّقْدِمَةِ فَتَكُونُ مِنْ نَصِيبِ الْكَاهِنِ عَلَى غِرَارِ تَقْدِمَةِ الدَّقِيقِ».١٣
14 And the LORD spoke to Moses, saying,
قَالَ الرَّبُّ لِمُوسَى:١٤
15 If a soul shall commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass to the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass-offering:
«إِنْ سَهَا أَحَدٌ وَتَعَدَّى عَلَى وَاحِدٍ مِنْ أَقْدَاسِ الرَّبِّ، يُحْضِرُ إِلَى الرَّبِّ ذَبِيحَةَ إِثْمٍ: كَبْشاً سَلِيماً، يُقَدِّرُ الْكَاهِنُ قِيمَتَهُ مِنَ الْفِضَّةِ وَفْقاً لِلْمَعَايِيرِ الْمُسْتَعْمَلَةِ فِي الْقُدْسِ،١٥
16 And he shall make amends for the harm that he hath done in the holy thing, and shall add to it the fifth part, and give it to the priest: and the priest shall make an atonement for him with the ram of the trespass-offering, and it shall be forgiven him.
فَيُعَوِّضُ عَمَّا أَخْطَأَ بِهِ مِنَ الْقُدْسِ، بَعْدَ أَنْ يُضِيفَ عَلَيْهِ مَا يُعَادِلُ خُمْسَهُ غَرَامَةً، وَيُؤَدِّيَهُ لِلْكَاهِنِ. فَيُكَفِّرُ الْكَاهِنُ عَنْهُ بِكَبْشِ الإِثْمِ، وَيَغْفِرُ الرَّبُّ لَهُ.١٦
17 And if a soul shall sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he knew [it] not, yet is he guilty, and shall bear his iniquity.
إِنْ أَخْطَأَ أَحَدٌ سَهْواً وَارْتَكَبَ إِحْدَى نَوَاهِي الرَّبِّ الَّتِي يَنْبَغِي أَلّا يَرْتَكِبَهَا، يَكُونُ مُذْنِباً وَمَسْؤولاً عَنْ إِثْمِهِ.١٧
18 And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass-offering to the priest; and the priest shall make an atonement for him concerning his ignorance wherein he erred and knew [it] not, and it shall be forgiven him.
وَعَلَيْهِ أَنْ يُحْضِرَ إِلَى الْكَاهِنِ ذَبِيحَةَ إِثْمٍ كَبْشاً سَلِيماً تُقَدِّرُ أَنْتَ ثَمَنَهُ، فَيُكَفِّرُ الْكَاهِنُ عَمَّا ارْتَكَبَهُ الْمُخْطِئُ مِنْ سَهْوٍ عَلَى غَيْرِ عِلْمٍ مِنْهُ، فَيَغْفِرُ الرَّبُّ لَهُ.١٨
19 It [is] a trespass-offering: he hath certainly trespassed against the LORD.
إِنَّهُ ذَبِيحَةُ إِثْمٍ، إِذْ قَدِ ارْتَكَبَ ذَنْباً فِي حَقِّ الرَّبِّ».١٩

< Leviticus 5 >