John 19
1 Then Pilate therefore took Jesus, and scourged [him].
Bilatus ma cobi Yeso.
2 And the soldiers platted a crown of thorns, and put [it] on his head, and they put on him a purple robe,
Ana nikara nini kono wa ririko Yeso ni'ere nikana anice, wa soki me tirunga titi gomo.
3 And said, Hail, King of the Jews! and they smote him with their hands.
Wa ē ahira ame wa gu “Asere akinki we ivai, ugomo a Yahudawa, wa kumi me.
4 Pilate therefore went forth again, and saith to them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
Bilatus makuri ma suri amatara ma gun we “Ira ni, indi ē shi unu nume bati irusi daki makem me ina yari ba.
5 Then Jesus came forth, wearing the crown of thorns, and the purple robe. And [Pilate] saith to them, Behold the man!
Yeso ma suri, in ni'ere nikana nan tirunga titi gomo. Bilatus ma gu “Unu me ba”.
6 When therefore the chief priests and officers saw him, they cried out, saying, Crucify [him], crucify [him]. Pilate saith to them, Take ye him, and crucify [him]: for I find no fault in him.
Ana dandang akatuma ka Asere nan anu ira sa wa ira Yeso, wa tunguno tihunu unu gusa “Gankirka nime, gankirka nime” Bilatus ma gun we “Zikini me i gankirka, daki makem me ina buri ba”.
7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
A Yahudawa wa gun me “Tizin tini kubu mabari iwano barki sa ma zika nice nume vana Asere”.
8 When Pilate therefore heard that saying, he was the more afraid;
Sa Bilatus ma kunna tize tigeno biyau bimeke kang.
9 And went again into the judgment-hall, and saith to Jesus, Whence art thou? But Jesus gave him no answer.
Ma kuri maribe ani kuba nu gomna ma gun Yeso, “Abani wa suron?” daki Yeso ma kabirka me ba.
10 Then saith Pilate to him, Speakest thou not to me? knowest thou not, that I have power to crucify thee, and have power to release thee?
Bilatus ma gun me “Uda buka me tize ba? uta we inzin nikara sa indi cekiwe nan ingankirka we ba?
11 Jesus answered, Thou couldst have no power against me; except it were given thee from above: therefore he that delivered me to thee hath the greater sin.
Yeso makabirka me, “Uzo we in uru bari anice num ba, ingi daki a nyawe ahira Asere ba, barki anime de sa ma ayen mi ahira aweme memani unu cara abanga adang”.
12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar's friend. Whoever maketh himself a king, speaketh against Cesar.
Sa Bilatus makumna anime ma nyari uguna aceki me, ma Yahudawa wa yeze anyiran wa gu “Ingi wa ceki unu ugeme uzo we uroni ukarsa ba, vat de sa ma kurzo nice nume ugomo, ma cara Kaisar”.
13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down on the judgment-seat, in a place that is called the Pavement, but in the Hebrew, Gabbatha.
Sa Bilatus ma kunna tize tuwe me ma susso Yeso amatara ma cukuno ukpunku umeme aba sa atisa “Ukpunka unu kubu” inti Yahudawa “Gabbata”.
14 And it was the preparation of the passover, and about the sixth hour: and he saith to the Jews, Behold your King!
Aroni ginome azin inabanga u idin keterewa, in na zumo utasi ani, inna tii uwui, Bilatus ma gun ma Yahudawa me “Kabani ugomo ushi me”.
15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith to them, Shall I crucify your King? The chief priests answered, We have no king but Cesar.
Wa tunguno tihunu, ca adusan me, ca adusan me, aka gankirka me, Bilatus ma gun we “Ingankirka ugomo ushi me?” anu adangdang akatuma wa gu “Ti zon duru unu gomo ba bancen kaisar”.
16 Then therefore he delivered him to them to be crucified. And they took Jesus, and led [him] away.
Bilatus ma nyawe Yeso waka gankirka me.
17 And he bearing his cross went forth into a place called [the place] of a skull, which is called in the Hebrew, Golgotha:
Wa dusan Yeso, ma suri unu cira ukunte ugankirka uhana ahirame sa agusan u Golgota inti Yahudawa (Golgota).
18 Where they crucified him, and two others with him, on each side one, and Jesus in the midst.
Wa gankirka Yeso ahira me, nan are anu ware, uye atari tinanre uye atari tinangure, Yeso atii awe.
19 And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
Bilatus ma nyertike ure u'ira asesere ukunti ugankirka me, “Yeso unanu Nazarat ugomo ayanhu dawa”.
20 Many of the Jews then read this title: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, Greek, [and] Latin.
A yahudawa gbardang wa aki wahiri i uhori me barki ahirame sa a gankirka men ara upuru uni pin. Ihori me awuza inti Yahudawa, ti Romawa nan ti helenanci.
21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
Ana dangdang akatuma ka Asere kama Yhudawa wa gun Bilatus, kati unyertike agi ugomo wa Yahudawa ba, guna unu ugeme ma guna “mi mani ugomo wa Yahudawa”.
22 Pilate answered, What I have written, I have written.
Bilatus makabirka “Imum me sa ma nyertike mamu nyertike”.
23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also [his] coat: now the coat was without seam, woven from the top throughout.
Sa ana nikara nini kono wa genkirka Yeso, wa jani udibi umeme kani kanazi, kondi vi in ume upori, nan u-alkebba. U-alkebba me sarki adusa abara naza me utuno ana dizzi.
24 They said therefore among themselves, Let us not rend it, but cast lots for it whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did.
Wa gun nacece, “Kati tijanika u-alkebba me ba, ca azauka a iri de sa madi ree unu, a wuzi anime bati amyinca tize ta Asere sa ta guna “Wa hara acece awe udibi um, wa kuri wa rekki uzanka a alkebba am.
25 Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary the [wife] of Cleophas, and Mary Magdalene.
Ana nini kara kono wa wuzi timum tigeno me. A ino a Yeso, nan uhenume, nan Maryamu unee u Kilofas, nan Maryamu Magadaliya Anee ageme wa turi mamu nan ugakirka u Yeso.
26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith to his mother, Woman, behold thy son!
Sa Yeso ma ira a ino umeme nan unu tarsa umeme sa ma hem inme wa turi mamu nan nacece, ma gu “Unee uge, ira vana uwe me”.
27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her to his own [home].
Ma gun unu tarsa umeme “Ira a ino uweme” ugeno uganiya me unu tarsa umeme ma ziki me uhana ukura ame.
28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
Abini me Yeso, barki sa ma russa kondi nyani ya mara, batti amyincikina tize ta Asere, ma gu “In kunna niwee nimei.
29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put [it] upon hyssop, and put [it] to his mouth.
Ani kira nuwe me aduku myinca niruu in mei ma innabi ma gbarrara, wa jonbi usoso anyumo amei ma innabi magbarrara me wa tirzizi ubuinan wa witti wawu me anyo.
30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and expired.
Sa Yeso ma simbiko mei magbarrara me, ma gu “A mara” ma tungurko nice adizi ma ceki bibe bumeme.
31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day, ) besought Pilate that their legs might be broken, and [that] they might be taken away.
Abini me a Yahudawa, barki uwui ubi bara-bara bini, kati aceki mukizi muwe me ugankirka uwui wa sabar u'ē ba (barki asabar ueui uni uhuma), wa tirri Bilatus tari agi mapussi tibuna tuwe me ma tuzo we.
32 Then came the soldiers, and broke the legs of the first, and of the other who was crucified with him.
Ana nikara nini kowo wa ē wa pussi tubuna yuba me nan tunu-tarsa me sa agankirka we nan Yeso.
33 But when they came to Jesus, and saw that he was dead already, they broke not his legs:
Sa wa aye ahira a Yeso wa kem manu wono, abini me dakki wa pussa tibuna tumeme ba.
34 But one of the soldiers with a spear pierced his side, and forthwith came out blood and water.
Vattin anime unu inde anyumo ana nikara nini k) no ma tummi nipara numeme inni gbinnan, maye nan mei masuri dibe-dibe.
35 And he that saw [it], testified, and his testimony is true: and he knoweth that he speaketh truth, that ye may believe.
De sa ma ira anime, ma cukuno unu imo amaru, u impo amaru ukadundura, ma russi imum me sa ma buka kadundura kani bati shima ihem.
36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
Ya wuna anime batti anyenca tize ta Asere, “Ada purrame ni uboo ni inde anyumo a'uboo ameme ba.
37 And again another scripture saith, They shall look on him whom they pierced.
A tiri tize ta Asere ta guna “Wadi hiri me de sa waa tummi me”.
38 And after this, Joseph of Arimathea (being a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore and took the body of Jesus.
Sa awuza timum tigeme, Isuba una nu Arimatiya, de sa ma raa anyumo anu tarsa u Yeso mani (Nihunzi barki biyau bima Yahudawa) ma iki Bilatus batti ma ziki ikizi i Yeso. Bilatus ma nya me, Isubu ma ē ma ziki ikizi me.
39 And there came also Nicodemus (who at the first came to Jesus by night) and brought a mixture of myrrh and aloes, about a hundred pound [weight].
Nikodimo ma ē cangi, de sa maa tubi u aye ahira a Yeso in niye, ma ēn unu mai uman ununya umur nan al-ul ugittak wa ino'ukirau.
40 Then they took the body of Jesus, and wound it in linen cloths, with the spices, as the manner of the Jews is to bury.
Wa ziki ikizi i Yeso wawu umalti ulubulubu nan umai unya uman me ugino me, bati wa vatti rep nan utanda wa Yahudawa.
41 Now in the place where he was crucified, there was a garden; and in the garden a new sepulcher, in which was never man yet laid.
A hira me sa agankirka men uruu ubene wa rani, icau isoo ya rani anyumo uruu me igebe sa daki amu wuna iren ba.
42 There they laid Jesus therefore, because of the Jews' preparation -[day], for the sepulcher was nigh at hand.
Sa ya cukuno uwui ubi bara-bara ba Yahudawa uni, icau me ya raa manu, wa dusa wawu Yeso anyumo me.
