John 19
1 Then Pilate therefore took Jesus, and scourged [him].
So Pilate [Armed with javelin] then took Yeshua [Salvation], and flogged him.
2 And the soldiers platted a crown of thorns, and put [it] on his head, and they put on him a purple robe,
The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.
3 And said, Hail, King of the Jews! and they smote him with their hands.
They kept saying, “Hail, King of the Jews [Praisers]!” and they kept slapping him.
4 Pilate therefore went forth again, and saith to them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
Then Pilate [Armed with javelin] went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
5 Then Jesus came forth, wearing the crown of thorns, and the purple robe. And [Pilate] saith to them, Behold the man!
Yeshua [Salvation] therefore came out, wearing the crown of thorns and the purple garment. Pilate [Armed with javelin] said to them, “Behold, the man!”
6 When therefore the chief priests and officers saw him, they cried out, saying, Crucify [him], crucify [him]. Pilate saith to them, Take ye him, and crucify [him]: for I find no fault in him.
When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate [Armed with javelin] said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against him.”
7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
The Jews answered him, “We have a law (of God), and by our law he ought to die, because he made himself the Ben-Elohim ·Son of Elohim God·.”
8 When Pilate therefore heard that saying, he was the more afraid;
When therefore Pilate [Armed with javelin] heard this saying, he was more afraid.
9 And went again into the judgment-hall, and saith to Jesus, Whence art thou? But Jesus gave him no answer.
He entered into the Praetorium again, and said to Yeshua [Salvation], “Where are you from?” But Yeshua [Salvation] gave him no answer.
10 Then saith Pilate to him, Speakest thou not to me? knowest thou not, that I have power to crucify thee, and have power to release thee?
Pilate [Armed with javelin] therefore said to him, “Are not you speaking to me? Don’t you know that I have power to release you, and have power to crucify you?”
11 Jesus answered, Thou couldst have no power against me; except it were given thee from above: therefore he that delivered me to thee hath the greater sin.
Yeshua [Salvation] answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar's friend. Whoever maketh himself a king, speaketh against Cesar.
At this, Pilate [Armed with javelin] was seeking to release him, but the Jews [Praisers] cried out, saying, “If you release this man, you are not Caesar’s [Ruler]’s friend! Everyone who makes himself a king speaks against Caesar [Ruler]!”
13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down on the judgment-seat, in a place that is called the Pavement, but in the Hebrew, Gabbatha.
When Pilate [Armed with javelin] therefore heard these words, he brought Yeshua [Salvation] out, and sat down on the judgment seat at a place called “The Pavement,” but in Hebrew [Immigrant], “Gabbatha.”
14 And it was the preparation of the passover, and about the sixth hour: and he saith to the Jews, Behold your King!
Now it was the Preparation Day for Pesac ·Passover· (Nissan 14), at about three o'clock in the afternoon. He said to the Jews [Praisers], “Behold, your King!”
15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith to them, Shall I crucify your King? The chief priests answered, We have no king but Cesar.
They cried out, “Away with him! Away with him! Crucify him!” Pilate [Armed with javelin] said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar [Ruler]!”
16 Then therefore he delivered him to them to be crucified. And they took Jesus, and led [him] away.
So then he delivered him to them to be nailed to the execution-stake. So they took Yeshua [Salvation] and led him away.
17 And he bearing his cross went forth into a place called [the place] of a skull, which is called in the Hebrew, Golgotha:
He went out, bearing his execution-stake, to the place called “Skull,” which is called in Hebrew [Immigrant], “Golgotha [Place of skull],”
18 Where they crucified him, and two others with him, on each side one, and Jesus in the midst.
where they nailed him to the stake, and with him two others, on either side one, and Yeshua [Salvation] in the middle.
19 And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
Pilate [Armed with javelin] wrote a title also, and put it on the execution-stake. There was written, “Yeshua of nazareth [Salvation of Branch, Separated one], The King of The Jews [Praisers].”
20 Many of the Jews then read this title: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, Greek, [and] Latin.
Therefore many of the Jews [Praisers] read this title, for the place where Yeshua [Salvation] was executed on the stake was near the city; and it was written in Hebrew [Immigrant], in Latin, and in Greek.
21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
The chief priests of the Jews [Praisers] therefore said to Pilate [Armed with javelin], “Don’t write, ‘The King of the Jews [Praisers],’ but, ‘he said, I am King of the Jews [Praisers].’”
22 Pilate answered, What I have written, I have written.
Pilate [Armed with javelin] answered, “What I have written, I have written.”
23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also [his] coat: now the coat was without seam, woven from the top throughout.
Then the soldiers, when they had nailed Yeshua [Salvation] to the stake, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.
24 They said therefore among themselves, Let us not rend it, but cast lots for it whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They divided my garments among them. For my cloak they cast lots.” Therefore the soldiers did these things.
25 Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary the [wife] of Cleophas, and Mary Magdalene.
But there were standing by the execution-stake of Yeshua [Salvation] his mother, and his mother’s sister, Mary [Rebellion] the wife of Clopas, and Mary of Magdala [Rebellion of City tower].
26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith to his mother, Woman, behold thy son!
Therefore when Yeshua [Salvation] saw his mother, and the disciple whom he felt agapao ·totally devoted love· for standing there, he said to his mother, “Woman, behold, your son!”
27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her to his own [home].
Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
After this, Yeshua [Salvation], seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.”
29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put [it] upon hyssop, and put [it] to his mouth.
Now a vessel full of vinegar was set; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and expired.
When Yeshua [Salvation] therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit.
31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day, ) besought Pilate that their legs might be broken, and [that] they might be taken away.
Therefore the Jews [Praisers], because it was the Preparation Day (Nissan 14), so that the bodies would not remain on the execution-stake on the festival Sabbath ·To cease· (for that Sabbath ·To cease· was a special one), asked of Pilate [Armed with javelin] that their legs might be broken, and that they might be taken away.
32 Then came the soldiers, and broke the legs of the first, and of the other who was crucified with him.
Therefore the soldiers came, and broke the legs of the first, and of the other who was placed on execution-stakes with him;
33 But when they came to Jesus, and saw that he was dead already, they broke not his legs:
but when they came to Yeshua [Salvation], and saw that he was already dead, they didn’t break his legs.
34 But one of the soldiers with a spear pierced his side, and forthwith came out blood and water.
However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
35 And he that saw [it], testified, and his testimony is true: and he knoweth that he speaketh truth, that ye may believe.
He who has seen has testified, and his testimony is trutheree. He knows that he tells the truth, that you may believe.
36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
For these things happened, that the Scripture might be fulfilled, “Not one of his bones will be broken.”
37 And again another scripture saith, They shall look on him whom they pierced.
Again another Scripture says, “They will look on him whom they pierced.”
38 And after this, Joseph of Arimathea (being a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore and took the body of Jesus.
After these things, Joseph [May he add] of Arimathaea [May he add of Lofty place], being a disciple of Yeshua [Salvation], but secretly for fear of the Jews [Praisers], asked of Pilate [Armed with javelin] that he might take away Yeshua [Salvation]'s body. Pilate [Armed with javelin] gave him permission. He came therefore and took away his body.
39 And there came also Nicodemus (who at the first came to Jesus by night) and brought a mixture of myrrh and aloes, about a hundred pound [weight].
Nicodemus [Victory people], who at first came to Yeshua [Salvation] by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman [Person from Town of flowing waters] pounds.
40 Then they took the body of Jesus, and wound it in linen cloths, with the spices, as the manner of the Jews is to bury.
So they took Yeshua [Salvation]'s body, and bound it in linen cloths with the spices, as the custom of the Jews [Praisers] is to bury.
41 Now in the place where he was crucified, there was a garden; and in the garden a new sepulcher, in which was never man yet laid.
Now in the place where he was executed on the stake there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
42 There they laid Jesus therefore, because of the Jews' preparation -[day], for the sepulcher was nigh at hand.
Then because of the Judean [Person from Praise] Preparation Day (Nissan 14) (for the tomb was near at hand) they laid Yeshua [Salvation] there.
