Isaiah 28
1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty [is] a fading flower; who [are] on the head of the rich valleys of them that are overcome with wine!
Wo to the coroun of pride, to the drunkun men of Effraym, and to the flour fallynge doun of the glorie of the ful out ioiyng therof, that weren in the cop of the fatteste valei, and erriden of wyn.
2 Behold, the LORD hath a mighty and strong one, [which] as a tempest of hail [and] a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
Lo! the myyti and strong Lord, as the feersnesse of hail, a whirlwynd brekynge togidere, as the fersnesse of many watris flowynge, and sent out on a large lond.
3 The crown of pride, the drunkards of Ephraim shall be trodden under feet.
The coroun of pride of the drunken men of Effraym schal be defoulid with feet,
4 And the glorious beauty, which [is] on the head of the rich valley, shall be a fading flower, [and] as the early fruit before the summer; which, [when] he that looketh upon it, seeth while it is yet in his hand he eateth it up.
and the flour of glorie of the ful out ioiyng of hym, that is on the cop of valei of fat thingis, schal be fallyng doun, as a tymeli thing bifore the ripenesse of heruest; which whanne a man seynge biholdith, anoon as he takith with hond, he schal deuoure it.
5 In that day will the LORD of hosts be for a crown of glory, and for a diadem of beauty, to the residue of his people,
In that dai the Lord of oostis schal be a coroun of glorie, and a garlond of ful out ioiyng, to the residue of his puple;
6 And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.
and a spirit of doom to hym that sittith on the trone, and strengthe to hem that turnen ayen fro batel to the yate.
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are overwhelmed with wine, they are out of the way through strong drink; they err in vision, they stumble [in] judgment.
But also thei knewen not for wyn, and erriden for drunkenesse; the preest and profete knewen not for drunkenesse; thei weren sopun up of wyn, thei erriden in drunkenesse; thei knewen not a profete, thei knewen not doom.
8 For all tables are full of vomit [and] filthiness, [so that there is] no place [clean].
For whi alle bordis weren fillid with spuyng and filthis, so that ther was no more place.
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts.
Whom schal he teche kunnyng, and whom schal he make to vndurstonde heryng? Men wenyd fro mylk, men drawun awei fro tetis.
10 For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:
For whi comaunde thou, comaunde thou ayen; comaunde thou, comaunde thou ayen; abide thou, abide thou ayen; abide thou, abide thou ayen; a litil there, a litil there.
11 For with stammering lips and another tongue will he speak to this people.
For whi in speche of lippe, and in other langage he schal speke to this puple,
12 To whom he said, This [is] the rest [with which] ye may cause the weary to rest; and this [is] the refreshing: yet they would not hear.
to which he seide, This is my reste; refreische ye a weri man, and this is my refreischyng; and thei nolden here.
13 But the word of the LORD was to them, precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken.
And the word of the Lord schal be to hem, Sende thou, sende thou ayen; send thou, sende thou ayen; abide thou, abide thou ayen; abide thou, abide thou ayen; a litil there, a litil there; that thei go, and falle backward, and be al to-brokun, and be snarid, and be takun.
14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which [is] in Jerusalem.
For this thing, ye men scorneris, that ben lordis ouer my puple which is in Jerusalem, here the word of the Lord.
15 Because ye have said, We have made a covenant with death, and with hell are we in agreement; when the overflowing scourge shall pass through, it shall not reach us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol h7585)
For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol h7585)
16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner [stone], a sure foundation: he that believeth shall not make haste.
Therfor the Lord God seith these thingis, Lo! Y schal sende in the foundementis of Sion a corner stoon preciouse, preuyd, foundid in the foundement; he that bileueth, schal not haaste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.
And Y schal sette doom in weiyte, and riytfulnesse in mesure; and hail schal distrie the hope of leesyng, and watris schulen flowe on proteccioun. And youre boond of pees with deth schal be don awei,
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol h7585)
and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol h7585)
19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only [to] understand the report.
Whanne euer it schal passe, it schal take awei yow; for whi erli in the grey morewtid it schal passe, in dai and niyt; and oonli trauel aloone schal yyue vndurstondyng to heryng.
20 For the bed is shorter than that [a man] can stretch himself [on it]: and the covering narrower than that he can wrap himself [in it].
Forsothe the bed is streit, so that the tother falle doun; and a schort mentil schal not hile euer either.
21 For the LORD will rise as [on] mount Perazim, he will be wroth as [in] the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
For as in the hil of departyngis the Lord schal stonde, as in the valei, which is in Gabaon, he schal be wroth, that he do his werk; his werk alien, that he worche his werk; his werk is straunge fro hym.
22 Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the LORD God of hosts a consumption, even determined upon the whole earth.
And now nyle ye scorne, lest perauenture youre boondis be maad streit togidere; for Y herde of the Lord God of oostis, endyng and abreggyng on al erthe.
23 Give ye ear, and hear my voice; hearken, and hear my speech.
Perseyue ye with eeris, and here ye my vois; perseyue ye, and here ye my speche.
24 Doth the plowman plow all day to sow? doth he open and break the clods of his ground?
Whether he that erith, schal ere al dai, for to sowe, and schal be kerue, and purge his londe?
25 When he hath made even the face of it, doth he not cast abroad the vetches, and scatter the cummin, and cast in the principal wheat, and the appointed barley, and the rye in their place?
Whether whanne he hath maad euene the face therof, schal he not sowe gith, and sprenge abrood comyn? and he schal not sette wheete bi ordre, and barli, and mylium, and fetchis in his coostis?
26 For his God doth instruct him to discretion, [and] doth teach him.
And his God schal teche hym, in doom he schal teche hym.
27 For the vetches are not threshed with a threshing instrument, neither is a cart-wheel turned about upon the cummin; but the vetches are beaten out with a staff, and the cummin with a rod.
Forsothe gith schal not be threischid in sawis, and a wheel of a wayn schal not cumpasse on comyn; but gith schal be betun out with a yerd, and comyn with a staf.
28 Bread -[corn] is bruised; because he will not always be threshing it, nor break [it with] the wheel of his cart, nor bruise it [with] his horsemen.
Sotheli breed schal be maad lesse, but he that threischith schal not threische it with outen ende, nether schal trauele it with a wheel of a wayn, nether schal make it lesse with hise clees.
29 This also cometh forth from the LORD of hosts, [who] is wonderful in counsel, [and] excellent in operation.
And this thing yede out of the Lord God of oostis, that he schulde make wondirful councel, and magnefie riytfulnesse.
