Hebrews 9
1 Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.
Henu hata agano lya kubhwandelu lyalijhele ni sehemu jha ibada pa duniani apa ni taratibu sya ibada.
2 For there was a tabernacle made; the first, in which [was] the candlestick, and the table, and the show-bread; which is called the sanctuary.
Kwani mulihema kwajhele ni kichumba kyakaandalibhu, kuchumba kya kwibhala, pakutibhu mahali patakatifu. Mu lieneo l'ela pajheke ni kinara kya taa, meza ni mikate ghya wonyesho.
3 And after the second vail, the tabernacle which is called the Holiest of all;
Ni kumbele jha pazia lya bhubhele kwajhele ni kichumba kh'enge, pakutibhu mahali patakatifu nesu.
4 Which had the golden censer, and the ark of the covenant overlaid around with gold, in which [was] the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
Mwajhele ni madhabahu gha dhahabu kwa kufukizila uvumba. Kabhele mwajhele ni lisanduku lya agano, ambalyo lajhele lijhengibhu kwa dhahabu sitopo. Mugati mwajhele ni bakuli lya dhahabu lyalijhe ni manna, ndonga jha Haruni jhajhameli mat'ondo ni s'ela mbao sya maganga gha agano.
5 And over it the cherubim of glory shadowing the mercy-seat; of which we cannot now speak particularly.
Panani pa lisanduku lya agano maumbo jha maserafi gha utukufu kug'upika mababatilu gha bhene palongolo pa kiti kya upatanisu, ambakyo kwa henu twibhwesya lepi kujhelesya kwa kina.
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God]:
Baada jha fenu efe kujha fimaliku andalibhwa, Makuhani kawaida bhijhingila kichumba kya kwibhala kya lihema kuhomesya huduma sya bhene.
7 But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
Lakini kuhani mbaha ijhingila khela kichumba kya bhubhele muene mara jhimonga khila mwaka, ni bila kuleka kupisya dhabihu kwa ndabha jha muene binafsi, ni kwa dhambi sya bhanu bhabhasibhombili bila kusudila.
8 The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:
Roho Mtakatifu ishuhudila kujha, njela jha mahali patakatifu nesu jhakona kufunulibhwa kwa fela lihema lela lya kubhwandelu lyakona lijhema.
9 Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
E'le ndo kielelesu kya muda obhu kwa henu. Fyoha zawadi ni dhabhihu ambafyo fihomesibhwa henu fibhuesya lepi kukamilisya dhamiri jhaiabudu.
10 [Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.
Fyakula ni finywaji fiene fiunganisibhu kwa namna jha taratibu sya ibada jhakwisuka. Fyoha efe fyajhele taratibu sya mb'el'e fyaandalibhu hadi ihidajhi amri mpya jhajhibetakubhekibhwa mahali pa muene.
11 But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Kristu ahidili kama kuhani mbaha ghwa mambo manifu ambagho ghahidili. kup'etela ubhaha ni ukamilifu bhwa lihema libhaha ambajho jhabhombili lepi ni mabhoko gha bhanu, ambabho bhaulimwengu lepi obhu bhwabhubhombibhu.
12 Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)
lepi sio kwa damu jha mene ni litoli, bali kwa damu jha muene kujha Kristu ajhingili mahali patakatifu nesu mara jhimonga kwa khila mmonga ni kutuhakikishila ukombozi bhwa tete bhwa milele. (aiōnios g166)
13 For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh:
Kama kwa damu jha mene ni makambaku gha ng'ombi ni kunyunyisibhwa kwa malienge ghya lilobhi kati jha abhu bhabhabeli kujha kinofu bhatengibhu kwa K'yara ni kubhomba mibhele ghya bhene minofu,
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
Je nesu lepi damu jha Kristu ambajhe kup'etela Roho ghwa milele akwihomisi muene bila mawaa kwa K'yara, kusudi dhamiri sya tete kuhoma matendo mafu kun'tumikila K'yara jhaajhe muomi? (aiōnios g166)
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they who are called may receive the promise of eternal inheritance. (aiōnios g166)
Kwa ndabha ejhu, Kristu ndo mjumbe ghwa agano jipya. Ejhe ndo sababu ambajho mauti jhibhalekili huru bhoha bhabhajhele bha agano lya kubhwandelu kuhoma mu hatia sya dhambi sya bhene, ili kwamba bhoha bhabhakutibhu ni K'yara bhabhwesiajhi kujhamb'el'ela ahadi jha urithi bhwa bhene bhwa milele. (aiōnios g166)
16 For where a testament [is], there must also of necessity be the death of the testator.
Kama lijhele agano lyalisindamala, ndo lazima kuthibitishibhwa kwa kifo kya munu jhola jhaalibhombili.
17 For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.
Kwani agano libetakujha ni nghofu mahali kwihomela mauti kwa ndabha jhijhelepi nghofu wakati n'kolo kulibhomba akonaiishi.
18 Hence even the first [testament] was not dedicated without blood.
Hivyo sio lela liagano lya kwanza lyabhakibhu bila damu.
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people,
Bho Musa ahomisi khila lilaghisu lya sheria kwa bhanu bhoha, atolili damu jha ng'ombi ni mene, pamonga ni masi, kutambala kidung'u ni hisopo, ni kubhanyunyisili gombo lyene ni bhanu bhoha.
20 Saying, This [is] the blood of the testament which God hath enjoined to you.
Kisha ajobhili, “Ejhe ndo damu jha agano ambajho K'yara abhapelili amri kwa muenga”.
21 Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry.
Mu hali j'helaj'hela, anyunyisili damu panani pa lihema ni fenu fyoha fyafyatumibhu kwa huduma jha ukuhani.
22 And almost all things are by the law cleansed with blood; and without shedding of blood is no remission.
Ni kul'engana ni sheria, karibila khela khenu kitakasibhwa ni damu. Bila kujhitisya damu bhujhelepi msamaha.
23 [It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
Henu jhajhele lazima kujha nakala sya fenu fya kumbinguni sharti fisukibhwayi kwa ejhe dhabihu jha bhanyama. Hata nahu, fenu fya kumbinguni fyene filondekeghe kusukibhwa kwa ejhe dhabihu jhajhijhele bora nesu.
24 For Christ hath not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Kwani Kristu ajhingilepi mahali patakatifu nesu papabhombiki ni mabhoko, ambajho ndo nakala jha khenu halisi. Badala jhiake ajhingili mbingu jhiene, mahali ambapo henu ajhele, palongolo pa mihu gha K'yara kwandabha jha tete.
25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Ajhingili lepi kula kwandabha jha kwihomesya sadaka kwa ndabha jha muene mara kwa mara, kama kyaibhomba kuhani mbaha, ambajhe ijhingila mahali patakatifu nesu mwaka baada jha mwaka pamonga ni damu jha bhamana,
26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
kama ejhu jhajhele bhukweli, basi ngajhijhele lazima kwa muene kutesibhwa mara simehele nesu kuhomela kubhuandelu kwa ulimwengu. Lakini henu ndo mara jhimonga hadi kumwishu bhwa miaka jhajhikifunuili kujibhosya dhambi kwa dhabihu jha muene. (aiōn g165)
27 And as it is appointed to men once to die, but after this the judgment:
Kama kyajhijhele kwa khila munu kufwa mara jhimonga, ni baada jha ejhu jhihida hukumu,
28 So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.
nahu ndo Kristu ni muene ambajhe ahomesibhu mara jhimonga kusibhosya dhambi sya bhamehele, ibetakuhomela mara jha bhubhele, sio kwa kusudila lya kushughulikila dhambi, bali kwa ukombozi kwa bhala bhabhakandendela kwa saburi.
