Hebrews 9
1 Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.
To ko da alkawarin farko ma ya na da wurin sujada da kuma ka'idojin sujada a nan duniya.
2 For there was a tabernacle made; the first, in which [was] the candlestick, and the table, and the show-bread; which is called the sanctuary.
Domin a cikin alfarwar akwai daki da aka shirya, daki na waje wanda ake kira wuri mai tsarki. A wannan wuri akwai kebabbun fitilu, akwai teburi da kuma gurasa.
3 And after the second vail, the tabernacle which is called the Holiest of all;
Kuma bayan labule na biyun akwai wani daki, wanda ake kira wuri mafi tsarki.
4 Which had the golden censer, and the ark of the covenant overlaid around with gold, in which [was] the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
Yana da bagadin zinariya domin turare. Yana kuma da akwatin alkawarin, wanda aka lailaye shi gaba daya da zinariya. A cikinsa a kwai kaskon zinariya dake dauke da manna, da sandar Haruna wadda tayi toho, da kuma allunan duwatsu na alkawarin.
5 And over it the cherubim of glory shadowing the mercy-seat; of which we cannot now speak particularly.
A sama da akwatin alkawarin akwai siffofin kerubobi masu daukaka da suke wa marfin jinkai inuwa, wadanda yanzu ba zamu iya yin bayani akansu ba daki daki.
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God]:
Bayan an shirya wadannan abubuwa, firistocin alfarwar sukan shiga daki na wajen alfarwar akai akai suna aikin hidimominsu.
7 But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
Amma babban firist din ne kadai yake shiga daki na biyun, sau daya tak a shekara, kuma tilas sai tare da jinin hadaya domin kansa, da kuma domin laifuffukan mutane da a kayi ba dagangan ba.
8 The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:
Ruhu Mai Tsarki yana nuna cewar ba'a riga an bayyana hanyar zuwa wuri mafi Tsarki ba muddin alfarwar nan ta farko na a tsaye.
9 Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Wannan ya zama bayani ne game da lokacin yanzu. Da kyaututtuka da hadayu dukka da ake mikawa basu iya sun kammala lamirin mai yin sujadar ba.
10 [Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.
Abinci ne da abin sha kawai wadanda aka hada da bukukuwan wanke wanke dabam dabam. Wadannan duka tsare tsare ne da aka shirya a dinga yi a zahiri har sai an shirya sabuwar ka'ida.
11 But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Almasihu yazo a matsayin babban firist na abubuwa masu kyau da suka zo, ta wurin alfarwa babba, kammalalla kuma mafi tsarki wadda ba hannuwan mutane suka gina ba, wadda ba ta wannan duniyar aka halicce ta ba. Amma almasihu ya zo a matsayin babban firist na abubuwa masu kyau da ke zuwa.
12 Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)
Ba ta jinin awaki da 'yan, maruka bane, amma Almasihu da jininsa ya shiga wuri mafi tsarki sau daya tak domin kowa dukka ya karbo mana fansa ta har abada. (aiōnios g166)
13 For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh:
To idan jinin awaki da na bajimai da yayyafa tokar karsana bisa wadanda suka bata tsarkinsu yana tsarkake su ya wanke jikkunansu.
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
To balle kuma jinin Almasihu, wanda ta wurin Ruhu madawwami ya mika kansa hadaya marar aibi ga Allah, wanda yake wanke lamirinmu daga matattun ayyuka domin muyi bautar Allah mai rai? (aiōnios g166)
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they who are called may receive the promise of eternal inheritance. (aiōnios g166)
Domin wannan dalili, Almasihu shine magamin sabon alkawari. Wannan kuwa ya kasance ne domin anyi mutuwar da ta 'yantar da wadanda ke karkashin tsohon alkawari daga sakamakon zunubansu, saboda wadanda Allah ya kira su karbi alkawarin gadonsu madawwami. (aiōnios g166)
16 For where a testament [is], there must also of necessity be the death of the testator.
Gama duk inda wani ya rubuta wasiyya ya bari, dole ne a tabbatar da mutuwar wanda yayi wasiyyar nan.
17 For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.
Gama sai inda akayi mutuwa ake amfani da wasiyya, amma ba ta da amfani idan wanda ya rubuta ta yana nan da rai.
18 Hence even the first [testament] was not dedicated without blood.
Ko alkawari na farko bai tabbata ba sai tare da jini.
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people,
Gama bayan Musa ya bada dukkan dokoki da ke cikin shari'ar ga dukkan mutanen, sai ya dauki jinin 'yan marukan da awakin, tare da ruwa, da jan yadi, da reshen itacen doddoya mai soso, ya yayyafa bisa mutanen da kuma littafin dokokin.
20 Saying, This [is] the blood of the testament which God hath enjoined to you.
Daga nan yace, “Wannan ne jinin alkawarin da Allah ya bayar da dokoki gareku.”
21 Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry.
Ta haka kuma, ya yayyafa jinin bisa alfarwar da dukkan kayayyakin da ke cikinta wanda ake hidimar firistanci da su.
22 And almost all things are by the law cleansed with blood; and without shedding of blood is no remission.
Kuma bisa ga shari'a, kusan komai da jini ake tsarkake shi. Idan babu zubar da jini to babu gafarar zunubi.
23 [It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
Saboda haka ya zama tilas wadannan kayayyaki na kwaikwayon abubuwan dake cikin sama a tsarkake su da hadayar dabbobi. Duk da haka abubuwa na sama dole a tsarkake su da hadaya mafi kyau.
24 For Christ hath not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Domin Almasihu bai shiga cikin wuri mafi tsarki da aka yi da hannuwa ba, wanda kwaikwayo ne kawai na abin da ke na gaske. Maimakon hakan, ya shiga cikin samaniya da kanta, sa'an nan yaje gaban Allah domin mu.
25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Bai je wurin don ya mika kansa sau da yawa, kamar yadda firist din alfarwa yake yi ba, wanda yake shiga wuri mafi tsarki kowacce shekara da jinin wata dabba.
26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
Idan haka ne, to dole ke nan ya sha wahala akai akai tun farkon duniya. Amma yanzu sau daya ne tak aka bayyana shi a karshen zamanai domin ya kauda zunubi ta wurin mika hadayar kansa. (aiōn g165)
27 And as it is appointed to men once to die, but after this the judgment:
Kamar yadda aka kaddara wa kowa ya mutu sau daya tak, kuma bayan haka sai shari'a.
28 So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.
Haka kuma Almasihu, wanda aka mika shi sau daya tak domin ya dauke zunuban mutane da yawa, zai kuma bayyana karo na biyu, ba domin yin aikin kawar da zunubi ba, amma domin ceton wadanda suke jiran zuwansa da hakuri.
