Hebrews 9

1 Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.

It is true that even the first Covenant had its regulations for divine worship, and its Sanctuary — though only a material one.

2 For there was a tabernacle made; the first, in which [was] the candlestick, and the table, and the show-bread; which is called the sanctuary.

For a Tabernacle was constructed, with an outer part which contained the stand for the lamps, and the table, and the consecrated bread. This is called the Sanctuary.

3 And after the second vail, the tabernacle which is called the Holiest of all;

The part of the Tabernacle behind the second Curtain is called the Inner Sanctuary.

4 Which had the golden censer, and the ark of the covenant overlaid around with gold, in which [was] the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

In it is the gold incense-altar, and the Ark containing the Covenant, completely covered with gold. In the Ark is a gold casket containing the manna, Aaron’s rod that budded, and the tablets on which the Covenant was written;

5 And over it the cherubim of glory shadowing the mercy-seat; of which we cannot now speak particularly.

while above it, and overshadowing the Cover on which atonement was made, are the Cherubim of the Presence. But I must not now dwell on these things in detail.

6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God]:

Such, then, was the arrangement of the Tabernacle. Into the outer part priests are constantly going, in the discharge of their sacred duties;

7 But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:

but into the inner only the High Priest goes, and that but once a year, and never without taking the blood of a victim, which he offers on his own behalf, and on behalf of the errors of the People.

8 The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:

By this the Holy Spirit is teaching that the way into the Sanctuary was hidden, as long as the outer part of the Tabernacle still remained.

9 Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

For that was only a type, to continue down to the present time; and, in keeping with it, both gifts and sacrifices are offered, though incapable of satisfying the conscience of the worshiper;

10 [Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.

the whole system being concerned only with food and drink and various ablutions — external ceremonials imposed until the coming of the New Order.

11 But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

But, when Christ came, he appeared as High Priest of that Better System which was established; and he entered through that nobler and more perfect ‘Tabernacle,’ not made by human hands — that is to say, not a part of this present creation.

12 Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)

Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios g166)

13 For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh:

For, if the blood of goats and bulls, and the sprinkling of the ashes of a heifer, purify those who have been defiled (as far as ceremonial purification goes),

14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)

how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios g166)

15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they who are called may receive the promise of eternal inheritance. (aiōnios g166)

And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios g166)

16 For where a testament [is], there must also of necessity be the death of the testator.

Whenever such a Covenant as a will is in question, the death of the testator must of necessity be alleged.

17 For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.

For such a Covenant takes effect only upon death, it does not come into force as long as the testator is alive.

18 Hence even the first [testament] was not dedicated without blood.

This explains why even the first Covenant was not ratified without the shedding of blood.

19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people,

For, when every command had been announced to all the people by Moses in accordance with the Law, he took the blood of the calves and of the goats, with water, scarlet wool, and a bunch of hyssop, and sprinkled even the Book of the Law, as well as all the people,

20 Saying, This [is] the blood of the testament which God hath enjoined to you.

saying, as he did so — “This is the blood that renders valid the Covenant which God has commanded to be made with you.”

21 Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry.

And in the same way he also sprinkled with the blood the Tabernacle and all the things that were used in public worship.

22 And almost all things are by the law cleansed with blood; and without shedding of blood is no remission.

Indeed, under the Law, almost everything is purified with blood; and, unless blood is shed, no forgiveness is to be obtained.

23 [It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

While, then, it was necessary for the copies of the heavenly realities to be purified by such means as these, the heavenly realities themselves required better sacrifices.

24 For Christ hath not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:

For it was not into a Sanctuary made by human hands, which merely foreshadowed the true one, that Christ entered, but into Heaven itself, that he might now appear in the presence of God on our behalf.

25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

Nor yet was it to offer himself may times, as year after year the High Priest entered the Sanctuary with an offering of blood — but not his own blood;

26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)

for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)

27 And as it is appointed to men once to die, but after this the judgment:

And, as it is ordained for men to die but once (death being followed by judgment),

28 So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.

so it is with the Christ. He was offered up once and for all, to ‘bear away the sins of many’; and the second time he will appear — but without any burden of sin — to those who are waiting for him, to bring Salvation.