Hebrews 7
1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
Merikizedheki uyu aiva mambo weSaremu, uye aiva muprista waMwari Wokumusoro-soro. Akasangana naAbhurahama pakudzoka kwake achibva kundokunda madzimambo, akamuropafadza,
2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
uye Abhurahama akamupa chegumi chezvinhu zvose. Kutanga zita rake rinoreva kuti, “mambo wokururama”; uyezve, “mambo weSaremu” zvinoreva kuti, “mambo woRugare.”
3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; abideth a priest continually.
Asina baba kana mai, asina madzitateguru, asina mavambo amazuva kana magumo oupenyu, soMwanakomana waMwari anoramba ari muprista nokusingaperi.
4 Now consider how great this man [was], to whom even the patriarch Abraham gave the tenth of the spoils.
Chingofungai kuti akanga ari mukuru sei. Kunyange natateguru Abhurahama akamupa chegumi chezvaakanga apamba!
5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham:
Zvino murayiro unoti avo vari zvizvarwa zvaRevhi vakava vaprista kuti vatore chegumi kuvanhu, idzo hama dzavo, kunyange zvazvo hama dzavo dziri zvizvarwa zvaAbhurahama.
6 But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises.
Murume uyu, kunyange zvakadaro, akanga asina rudzi runobva pazvizvarwa zvaRevhi, asi akatora chegumi kubva kuna Abhurahama uye akaropafadza iye akanga ane zvipikirwa.
7 And without all contradiction the less is blessed by the better.
Uye hapana kukahadzika kuti muduku anoropafadzwa neakamupfuura paukuru.
8 And here men that die receive tithes; but there he [receiveth them], of whom it is testified that he liveth.
Panyaya iyi yokutanga, chegumi chinotorwa navanhu vanofa; asi pane imwe nyaya iyi chinotorwa naiye anonzi mupenyu.
9 And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham.
Mumwe angati Revhi, anotora chegumi, akapawo chegumi kubudikidza naAbhurahama,
10 For he was yet in the loins of his father, when Melchisedec met him.
nokuti Merikizedheki paakasangana naAbhurahama, Revhi akanga achiri muchiuno chatateguru vake.
11 If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Kana kukwaniswa kwaigona kuvapo nenzira youprista hwaRevhi (nokuti vanhu vakapiwa murayiro nokuda kwahwo), ko, mumwe muprista aifanira kuzomuka sei, iye ari worudzi rwaMerikizedheki, asiri worudzi rwaAroni?
12 For the priesthood being changed, there is made of necessity a change also of the law.
Nokuti kana uprista huchishandurwa, kunofanirawo kushandurwa murayiro.
13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
Iye anorehwa zvinhu izvi pamusoro pake ndeworumwe rudzi, uye hakuna mumwe worudzi urwu akamboshumira paaritari.
14 For [it is] evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.
Nokuti zviri pachena kuti Ishe wedu akabva kurudzi rwaJudha uye pamusoro porudzi urwu Mozisi haana kumbotaura zvavaprista.
15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
Uye zvatataura zvinotova pachena kunyanya kana mumwe muprista akaita saMerikizedheki achionekwa,
16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
uyo ava muprista kwete nokuda kwomurayiro wenhoroondo yamadzitateguru ake asi nokuda kwesimba roupenyu husingaparadziki.
Nokuti zvakataurwa zvichinzi: “Iwe uri muprista nokusingaperi, worudzi rwaMerikizedheki.” (aiōn g165)
18 For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness.
Murau wokutanga wakaiswa padivi nokuti wakanga une utera uye usina maturo
19 For the law made nothing perfect, but the introduction of a better hope [did]; by which we draw nigh to God.
(nokuti murayiro hauna chinhu chawakaita kuti chive chakakwana), uye tariro iri nani inoziviswa, yatinoswededzwa nayo pedyo naMwari.
20 And inasmuch as not without an oath [he was made priest]:
Uye hazvina kuitwa pasina mhiko! Vamwe vakava vaprista pasina kana mhiko zvayo,
21 (For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou [art] a priest for ever after the order of Melchisedec: ) (aiōn g165)
asi iye akava muprista ane mhiko, Mwari paakati kwaari: “Ishe akapika uye haangashanduri murangariro wake: ‘Iwe uri muprista nokusingaperi.’” (aiōn g165)
22 By so much was Jesus made a surety of a better testament.
Nokuda kwemhiko yake, Jesu akava rubatso rwesungano inopfuura nokunaka.
23 And they truly were many priests, because they were not suffered to continue by reason of death:
Zvino kwakava navazhinji vavaprista, nokuti rufu rwakavatadzisa kupfuurira mberi paushumiri;
asi Jesu, nokuti anogara nokusingaperi, ano uprista huchavapo nokusingaperi. (aiōn g165)
25 Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.
Naizvozvo anogona kuponesa zvizere vaya vanouya kuna Mwari kubudikidza naye, nokuti anorarama nokusingaperi achivanyengeterera.
26 For such a high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Muprista mukuru akadai anotipa zvatinoshayiwa, iye mutsvene, asina chaangapomerwa, asina kusvibiswa, akatsaurwa kubva kuvatadzi, akasimudzirwa pamusoro pamatenga.
27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Asingafanani navaya vaprista, haafaniri kubayira zvipiriso zuva rimwe nerimwe, kutanga pamusoro pezvivi zvake, pashure pamusoro pezvivi zvavanhu. Akabayira zvivi zvavo kamwe chete zvikapera paakazvipa iye.
28 For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, [maketh] the Son, who is consecrated for evermore. (aiōn g165)
Nokuti murayiro unogadza vanhu vano utera savaprista vakuru; asi mhiko yakauya shure kwomurayiro, yakagadza Mwanakomana, uyo akakwaniswa nokusingaperi. (aiōn g165)
