Hebrews 7
1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
Jabhee kutya Melkizedeki, omukama wa Salemu, Omugabhisiwa Nyamuanga unu ali ingulu, unu abhonene na Abrahamu nasubhaga okusoka okubheta abhakama na namuyana amabhando.
2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
Abrahamu amuyanile imwi ya likumi yabhinu aliga akumenye. Lisina lyae “Melkizedeki” obhugajulo bhwalyo “omukama wo bhulengelesi”na lindi “omukama wa Salemu”inu ali “omukama wo mulembe.”
3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; abideth a priest continually.
Atana esemwene, atana nyila, atana bhebhusi, atana bhwambilo bhwa nsiku nolo bhutelo bhwo bhulame bhwae. nakasigala kubha mugabhisi kajanende, lwo mwana wa Nyamuanga.
4 Now consider how great this man [was], to whom even the patriarch Abraham gave the tenth of the spoils.
Woli iganilisha kutyo omunu unu kutyo aliga ali mukulu. Omwibhusi weswe Abrahamu amuyanile imwi ya likumi ye bhinu bhya kisi bhinu agegele mwilemo.
5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham:
Na nchimali, oluganda lwa Bhalawi bhalamiye jinyu jiofisi je chigabhisi bhaliga bhali na echilagilo okusoka mu sheliya okukumanya eimwi ya likumi okusoka kubhanu, inu ili, okusoka ku Bhaisraeli bhejabho, amwi nati abhene, ona, ni luganda okusoka ku Abrahamu.
6 But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises.
Nawe Melkizedeki, unu aliga atana luganda na Abhalawi, alamiye eimwi ya likumi okusoka ku Abrahamu, na namuyana amabhando, unu aliga ali no mulago.
7 And without all contradiction the less is blessed by the better.
Awo itakuganyibhwa omunu omulela okuyanwa amabhando no mukulu.
8 And here men that die receive tithes; but there he [receiveth them], of whom it is testified that he liveth.
Kwa ligambo linu omunu kalamila eimwi ya likumi alifwa lusiku lumwi, nawe kwa ligambo elindi umwi unu alamiye eimwi ya likumi okusoka ku Abrahamu niyaikwati kuti alamile.
9 And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham.
Nakalomee, Lawi unu alamiye eimwi ya likumi, ona aliile eimwi ya likumi ku Abrahamu,
10 For he was yet in the loins of his father, when Melchisedec met him.
Kulwokubha Lawi aliga ali mubhibhunu bhye semwene wae Abrahamu omwanya gunu Melkizedeki abhonene na Abrahamu.
11 If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Woli labha obhukumiye bhatulikene okulabhila obhugabhisi bhwa Lawi, (kulwejo emwalo abhanu abhalamila ebhilagilo), bhaliga bhulio bhukeneki lindi omugabhisi undi okwimuka ejile alabhao Melkizedeki, atakabhilikiwe Haruni?
12 For the priesthood being changed, there is made of necessity a change also of the law.
Kulwejo obhugabhisi bhukainduka, nibhusi bhusi ebhilagilo ona ebhiinduka.
13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
Kuumwi unuamagambo ganu agaikwa ingulu yo luganda lundi, okusoka kumwene atali unu afulubhendaga kuchigabhilo. Woli jilyabhwelu ati, Latabhugenyi
14 For [it is] evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.
weswe asokele mu Yuda, oluganda lunu Musa ataikile ingulu ya bhagabhisi.
15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
Naganu echaika anu agalyabhwelu ati omugabhisi oundi akasoka kwo lususo lwa Melkizedeki.
16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Omugabhisi unu omuyaya atali umwi unu abhee mugabhisi ingulu ye bhilagilo unu kalubhana na olwibhulo lwo munu, nawe kubhwambilo bhwa amanaga bhwo bhwikalo bhunu bhutakunyamuka.
Kulwejo amandiko agasulula ingulu yae ati: “Awe uli mugabhisi kajanende kulususo lwa Melkizedeki.” (aiōn g165)
18 For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness.
Kwokubha indagano inu yatangatile yatewe kulubhaju kulwokubha yaliga ilengaye na aliga iteile.
19 For the law made nothing perfect, but the introduction of a better hope [did]; by which we draw nigh to God.
Kulwejo echilagilochitakolele chona chona chinu chiile. Jitalyati, bhwaliga bhulio obhuyali bhwakisi kulwejo nchimufogelela Nyamuanga.
20 And inasmuch as not without an oath [he was made priest]:
Nobhuyali bhunu obhwakisi bhutasokene tali kwo kwokulomela echilailo, kulinu abhagabhisi abhandi bhatagegaga chilailo chona chona.
21 (For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou [art] a priest for ever after the order of Melchisedec: ) (aiōn g165)
Nawe Nyamuanga agegele echilailo omwanya gunu aikile ingulu ya Yesu ati, “Latabhugenyi alaiye atakuindula bhwiganilisha bhwae.' awe nawe omugabhisi kajanende.” (aiōn g165)
22 By so much was Jesus made a surety of a better testament.
Kulinu Yesu ona ejile etewo kubha ndagano yo bhwana.
23 And they truly were many priests, because they were not suffered to continue by reason of death:
Kwechimali, olufu oluganya abhagabhisi okufulubhenda kajanende. Kwainsonga ati bhaliga bhalio abhagabhisi bhamfu, oumwi bada yo oundi.
Nawe kwa insonga Yesu alamile kajanende, obhugabhisi bhwae bhutakuinduka. (aiōn g165)
25 Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.
Kulwejo omwene ona katula kwobhukumiye okukumisha okubhachungula bhanu abhamufogelela Nyamuangaokulabhila kumwene, kulwokubha omwene alamile kwo kusabha ingulu yebhwe.
26 For such a high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Kulwejo omugabhisi omukulu wo lususo lunu eile kweswe. Unu atana chibhibhi, esolo, mwelu, unu auhywe okusoka kubhebhibhi, na abhee ingulu okukila olwile.
27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Omwene aliga atana bhukene, olususo lwa bhagabhisi bhakulu, okusosha echogo bhuli lunaku, okwamba kwe bhibhibhi bhyae omwene, neya nasosha kubhibhibhi bhya bhanu. Akolele kutyo lugendo lumwi kubhona, ejile esosha omwene.
28 For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, [maketh] the Son, who is consecrated for evermore. (aiōn g165)
Kwe chilagilo kaula abhanu abhalenga okubha bhagabhisi bhakulu, nawe ligambo lyo kulaila, linu lyejile inyuma ye chilagilo, amusosishe Omwana, unu akolelwe kubha mulengelesi kajanende. (aiōn g165)
