Hebrews 7
1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
Wani mɛkisedɛki bo tie salɛmi bado i. ki gɔ tie u Tienu sala yidikaa. Abrahami n bo pua u tɔbu ki paadi b batieba, ki lebi kuni wani mɛkisedɛki n bo tuog'o, ki yadi m yediŋanba o po.
2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
Abrahami taa wan bo pua u tɔbu ki fie yaali kuli, ki bɔgidi taalm piig, ki taa yenma ki teni mɛkisedɛki. Yenma, Mɛkisedɛki yeli niima tie o bado yua tie mɔnkundaano. ke bonmlie po ke o teni salɛmi bado, ke li niima nni laafia bado.
3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; abideth a priest continually.
ki bani mɛkisedɛki naá bii o báa, lani yaa kaa o yaaja. laa diani kaanu ki maadi o maadi daali po bii o kuuma po. O tie nani u Tienu bijua yeni. ki baa tie sala yidikaa u yogu tuu yogu.
4 Now consider how great this man [was], to whom even the patriarch Abraham gave the tenth of the spoils.
Laa mɛkisedɛki nbo tie li nigbengili yua waa. T yaaja Abrahami mɔno bo taa wan pua u tɔbu ki fie yaali kuli ki bɔgidi taalm piig ki yenma ki ten'o.
5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham:
Moyisi yiko bo cabi Lefi yaabila yaaba tie sala yidikaaba yeni. ke ban yaa gaani Isaraheli yabi buolu ban la yaali li binl nni. li bɔgdima piig nni. yenma. B ninjanba isaraheli buoli ke b bo yi gaani. Ke b mɔ nan tie Abrahami yaabila.
6 But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises.
Mɛkisedɛki wani bo ki tie Lefi yaabili kaa. Ama o nan bo gaa Abrahami n bo pua u tɔbu ki gaa yaal kuli bɔgdima piiga nni yenli. ki gɔ yadi m yendiŋanma wani Abrahami yua bo gaa u Tienu puoni yeni po
7 And without all contradiction the less is blessed by the better.
Laa pia tama tama yua bani ke yua tie ciamo n yi yidi m yedŋanma ki biga po.
8 And here men that die receive tithes; but there he [receiveth them], of whom it is testified that he liveth.
Lefi yaabila yaaba n gaani bi niba n yi la yaala li binli nni bɔgidma piiga nni yeni tie yaa niba t ba kpe i. Ama mɛlikisedɛki yua gaa Abrahami kani bɔgidima piiga n ni yenli ye wani tie yua fo i. Nani lan diani o po maam u Tienu tili yeni.
9 And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham.
t ba fidi ki maadi ke Abrahami n bo teni Mɛkisedɛki bɔgidima piig n yenli yua yeni ke Lefi mɔ bo teni o yaali yeni wani yua ke o yaabila bo gaani bi niba n yi la yaali binli n bɔgidima piig nni yenli
10 For he was yet in the loins of his father, when Melchisedec met him.
Ki dugini mɛlikisedɛki n bo cendi Abrahami yaa yogu yeni. Li bo sua ke wani Lefi daa ye Abrahami daa sɔma nni ke b daa mal'o
11 If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
UTienu bo teni Isaraheli yabi o yikodi ke li yikodi wangi ke Lefi cugili yaaba baba n baa tie sala yidikaaba. Ama li bo ya tie sala yua ke b ba yidi yeni te ke Isaraheli yaaba ŋani canyiin u bTienu nunga nni. Sala yidikaa yua bo ba cua kuli bo baa tie nani Harɔni yeni. Li sala bo kan fidi cedi ke bi niba n ya ŋani canyiin u Tienu nunga nni yeni po n bo cedi ke sala yidikatiano cua ki tie nana mɛlikisedɛki yeni.
12 For the priesthood being changed, there is made of necessity a change also of the law.
Lanwani li ya tie ke sala yidikaa dinma lebidi, li tie ke yiko n mɔ lebidi.
13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
Tyonmdaano yua ke u Tienu tili maadi o po ne, o tie cugi tianli nni yua i. Li cugili nni oba k bani sɔni sala binbindili tuonli
14 For [it is] evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.
Yua kuli bani ke t yonmdaano tie Suuda cugili n yua i. Moyisi tili nni, naan kani ke o maadi sala yidikaaba po; o k maadi lba li cugili po.
15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
Diidi mani yaal cedi ke li ji ŋanbi fandi t nunmu po tie ke sala yidikaa tiano cua ki tie nani Mɛlikisedɛki yeni
16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Wani bo k tua sala yidikaa nani yaabi ke yokodi bo lugidi'bib cugili nn yeni kaa. Wan pia ya miali n kan baa gbeni paalu po i ke o tua sala yidikaa.
Yeni i mɔni li diani u Tienu tili nni ki maaadi ke: «fini n tie sala yidikaa u yogu tuu u yogu nani Mɛlikisedɛki yeni” (aiōn g165)
18 For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness.
Yeni ke b piini yiko yua bo kpia ye ki dugini li yiko bo k pia paalu, li gɔ bo k pia ñuadi
19 For the law made nothing perfect, but the introduction of a better hope [did]; by which we draw nigh to God.
Yeni i mɔni yaal n ye ŋanduna nni kuli Moyisi yiko bo k fidi cedi ke li ŋani canyiin u Tienu nunga nni.
20 And inasmuch as not without an oath [he was made priest]:
Yaal pugini tie ke u Tienu bo puoni i puoni i ki poli. Tiabi tua sala yidikaaba ke puoni ba ki pugini l po
21 (For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou [art] a priest for ever after the order of Melchisedec: ) (aiōn g165)
Ama Yesu wani yua bo din'o sala yidikaa bo puon'o ki poli ki maad'o: «mini o yonmdaano npuoni ne ki poli, min yedi yaali lani n ba tieni n kan ban baa lebidi: a baa tie sala yidikaa u yogu n tu yogu.» (aiōn g165)
22 By so much was Jesus made a surety of a better testament.
Yeni ke Yesu po u Tienu ji cuo u dɔnlugu yua yen'ti ŋanbi mɔni boncianli
23 And they truly were many priests, because they were not suffered to continue by reason of death:
Yaal n pugini tie ke yaaba bo tua sala yidikaaba bo yabi ki dugini m kuum bo cedi ke b kan ya tundi ki ye ki tuuni li tuonli
Ama Yesu bo li fo i yogu kuli ke o sala yiodikaa k pia gbenma yogu n tuu yogu. (aiōn g165)
25 Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.
Lani po n cedi ke o pia u paalu yua pia gbenma ki ba fidi fie yaaba nagidi u Tienu ki dugini o po. Kelimaa wani li fo i yogu kuli ki jaadi ki miadi u Tienu b po.
26 For such a high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Lani Yesu n tie sala yidikaa ciamo yua dagidi yen'ti. Wani ke u Tienu pali mani o po ke waa kpiadi k gɔ k pia biidi ke o paad'o yen t biidi danba ki don'o u polu ya polu.
27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
wani ki tie nani sala yidikaaba cianliebi yeni kaa. La k buali ki daali kuli wan yi kpia yidi sala o biidi po o, ki t yuandi ki yidi sala bi niba biidi po. O taa o bá i ki yidi sala yenmi
28 For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, [maketh] the Son, who is consecrated for evermore. (aiōn g165)
Moyisi yiko n ko kaandi sala yidikaaba cianba yaaba bo tie yaaba ba fidi tieni t biidi. Ama Moyisi yiko puoli po. U Tienu maadi ki poli ki kaani o bijua ke o ji baa tie sala yidikaa kuli cianmo yua dagidi yeni wan sɔni o tuonli u yogu tuu yogu. (aiōn g165)
