Hebrews 5
1 For every high priest taken from among men, is ordained for men in things [pertaining] to God, that he may offer both gifts and sacrifices for sins:
Omnis namque Pontifex ex hominibus assumptus, pro hominibus constituitur in iis, quae sunt ad Deum, ut offerat dona, et sacrificia pro peccatis:
2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
qui condolere possit iis, qui ignorant, et errant: quoniam et ipse circumdatus est infirmitate:
3 And by reason of this he ought, as for the people, so also for himself, to offer for sins.
et propterea debet, quemadmodum pro populo, ita etiam et pro semetipso offerre pro peccatis.
4 And no man taketh this honor to himself, but he that is called by God, as [was] Aaron:
Nec quisquam sumit sibi honorem, sed qui vocatur a Deo, tamquam Aaron.
5 So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee.
Sic et Christus non semetipsum clarificavit ut pontifex fieret: sed qui locutus est ad eum: Filius meus es tu, ego hodie genui te.
6 As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec. (aiōn g165)
Quemadmodum et in alio loco dicit: Tu es sacerdos in aeternum, secundum ordinem Melchisedech. (aiōn g165)
7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears to him that was able to save him from death, and was heard, in that he feared;
Qui in diebus carnis suae preces, supplicationesque ad eum, qui possit illum salvum facere a morte cum clamore valido, et lacrymis offerens, exauditus est pro sua reverentia:
8 Though he was a Son, yet he learned obedience by the things which he suffered;
Et quidem cum esset Filius Dei, didicit ex iis, quae passus est, obedientiam:
9 And being made perfect, he became the author of eternal salvation to all them that obey him; (aiōnios g166)
et consummatus, factus est omnibus obtemperantibus sibi, causa salutis aeternae, (aiōnios g166)
10 Called by God a high priest after the order of Melchisedec.
appellatus a Deo pontifex iuxta ordinem Melchisedech.
11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
De quo nobis grandis sermo, et interpretabilis ad dicendum: quoniam imbecilles facti estis ad audiendum.
12 For when for the time ye ought to be teachers, ye have need of one to teach you again which [are] the first principles of the oracles of God; and are become such as have need of milk, and not of strong food.
Etenim cum deberetis magistri esse propter tempus: rursum indigetis ut vos doceamini quae sint elementa exordii sermonum Dei: et facti estis quibus lacte opus sit, non solido cibo.
13 For every one that useth milk, [is] unskillful in the word of righteousness: for he is a babe.
Omnis enim, qui lactis est particeps, expers est sermonis iustitiae, parvulus enim est.
14 But strong food belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.
Perfectorum autem est solidus cibus: eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali.
