Hebrews 4
1 Let us therefore fear, lest a promise being left [us] of entering into his rest, any of you should seem to come short of it.
aparaM tadvishrAmaprApteH pratij nA yadi tiShThati tarhyasmAkaM kashchit chet tasyAH phalena va nchito bhavet vayam etasmAd bibhImaH|
2 For to us was the gospel preached, as well as to them: but the word which they heard did not profit them, not being mixed with faith in them that heard [it].
yato. asmAkaM samIpe yadvat tadvat teShAM samIpe. api susaMvAdaH prachArito. abhavat kintu taiH shrutaM vAkyaM tAn prati niShphalam abhavat, yataste shrotAro vishvAsena sArddhaM tannAmishrayan|
3 For we who have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
tad vishrAmasthAnaM vishvAsibhirasmAbhiH pravishyate yatastenoktaM, "ahaM kopAt shapathaM kR^itavAn imaM, pravekShyate janairetai rna vishrAmasthalaM mama|" kintu tasya karmmANi jagataH sR^iShTikAlAt samAptAni santi|
4 For he spoke in a certain place of the seventh [day] on this wise, And God rested the seventh day from all his works.
yataH kasmiMshchit sthAne saptamaM dinamadhi tenedam uktaM, yathA, "IshvaraH saptame dine svakR^itebhyaH sarvvakarmmabhyo vishashrAma|"
5 And in this [place] again, If they shall enter into my rest.
kintvetasmin sthAne punastenochyate, yathA, "pravekShyate janairetai rna vishrAmasthalaM mama|"
6 Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief:
phalatastat sthAnaM kaishchit praveShTavyaM kintu ye purA susaMvAdaM shrutavantastairavishvAsAt tanna praviShTam,
7 (Again, he limiteth a certain day, saying in David, To-day, after so long a time; as it is said, To-day, if ye will hear his voice, harden not your hearts.
iti hetoH sa punaradyanAmakaM dinaM nirUpya dIrghakAle gate. api pUrvvoktAM vAchaM dAyUdA kathayati, yathA, "adya yUyaM kathAM tasya yadi saMshrotumichChatha, tarhi mA kurutedAnIM kaThinAni manAMsi vaH|"
8 For if Jesus had given them rest, then he would not afterward have spoken of another day.
aparaM yihoshUyo yadi tAn vyashrAmayiShyat tarhi tataH param aparasya dinasya vAg IshvareNa nAkathayiShyata|
9 There remaineth therefore a rest to the people of God.
ata Ishvarasya prajAbhiH karttavya eko vishrAmastiShThati|
10 For he that hath entered into his rest, he also hath ceased from his own works, as God [did] from his.)
aparam Ishvaro yadvat svakR^itakarmmabhyo vishashrAma tadvat tasya vishrAmasthAnaM praviShTo jano. api svakR^itakarmmabhyo vishrAmyati|
11 Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.
ato vayaM tad vishrAmasthAnaM praveShTuM yatAmahai, tadavishvAsodAharaNena ko. api na patatu|
12 For the word of God [is] living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.
Ishvarasya vAdo. amaraH prabhAvavishiShTashcha sarvvasmAd dvidhArakha NgAdapi tIkShNaH, aparaM prANAtmano rgranthimajjayoshcha paribhedAya vichChedakArI manasashcha sa NkalpAnAm abhipretAnA ncha vichArakaH|
13 Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened to the eyes of him with whom we have to do.
aparaM yasya samIpe svIyA svIyA kathAsmAbhiH kathayitavyA tasyAgocharaH ko. api prANI nAsti tasya dR^iShTau sarvvamevAnAvR^itaM prakAshita nchAste|
14 Seeing then that we have a great High Priest, that hath passed into the heavens, Jesus the Son of God, let us hold fast [our] profession.
aparaM ya uchchatamaM svargaM praviShTa etAdR^isha eko vyaktirarthata Ishvarasya putro yIshurasmAkaM mahAyAjako. asti, ato heto rvayaM dharmmapratij nAM dR^iDham AlambAmahai|
15 For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as [we are], [yet] without sin.
asmAkaM yo mahAyAjako. asti so. asmAkaM duHkhai rduHkhito bhavitum ashakto nahi kintu pApaM vinA sarvvaviShaye vayamiva parIkShitaH|
16 Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.
ataeva kR^ipAM grahItuM prayojanIyopakArArtham anugrahaM prAptu ncha vayam utsAhenAnugrahasiMhAsanasya samIpaM yAmaH|
