Galatians 4
1 Now I say, [That] the heir, as long as he is a child, differeth nothing from a servant, though he is lord of all;
Yene shuni éytimenki: Gerche bir bala pütün mülükning igisi bolsimu, mirasxor gödek waqitlirida taki atisi belgiligen waqit toshmighuche, u öz öyidiki quldin perqi bolmaydu. Chünki u yenila xojidarlar we bala baqquchilarning bashqurushida bolidu.
2 But is under tutors and governors until the time appointed by the father.
3 Even so we, when we were children, were in bondage under the elements of the world:
Shuninggha oxshash, bizmu gödek waqtimizda, bu dunyadiki «asasiy qaide-qanuniyetler» astida qul bolghaniduq.
4 But when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,
Lékin, waqit-saiti toluq toshqanda, Xuda Öz Oghlini [bu dunyagha] ewetti. U bir ayal kishidin tughulghan, shuningdek Tewrat qanuni astida tughulghanidi.
5 To redeem them that were under the law, that we might receive the adoption of sons.
Buningdiki meqset, Xuda Tewrat qanuni astida yashighan [bizlerni] bedel tölep hörlükke chiqirip, bizning oghulluqqa qobul qilinishimiz üchündur.
6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Hem siler Uning oghulliri bolghanliqinglar üchün, Xuda Öz Oghlining: «Abba! Atam!» dep chaqirghuchi Rohini ewetip qelbimizge saldi.
7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
Shuning üchün, siler hazir qul emes, belki oghulliridursiler; oghulliri bolghanikensiler, Xuda arqiliq Özige mirasxor bolisiler.
8 However then, when ye knew not God, ye did service to them which by nature are no gods.
Burun, Xudani tonumighan waqtinglarda derweqe yalghan ilahlarning qulluqigha tutulghansiler.
9 But now, after ye have known God, or rather are known by God, how turn ye again to the weak and beggarly elements, to which ye desire again to be in bondage?
Emdilikte, hazir [heqiqiy] Xudani tonughanikensiler, — yaki éniqraq qilip éytqanda, Xuda teripidin tonulghanikensiler, emdi siler néme dep bu dunyadiki küchsiz, ebjeq erzimes «asasiy qaide-qanuniyetler»ge qarap yanisiler? Ularning qulluqigha yéngiwashtin qaytishni xalamsiler?
10 Ye observe days, and months, and times, and years.
Siler alahide kün, ay, pesil we yillarni étiwargha élip xatirileshke bashlidinglar!
11 I am afraid of you, lest I have bestowed upon you labor in vain.
Men ilgiri silerge singdürgen ejrim bikar kétermikin, dep siler üchün ensirewatimen.
12 Brethren, I beseech you, be as I am; for I [am] as ye [are]: ye have not injured me at all.
Qérindashlar, men shuni silerdin ötünimenki, manga oxshash bolunglar; chünki men silerge oxshash boldum. Siler eslide manga héch azar yetküzmigenidinglar.
13 Ye know that in infirmity of the flesh I preached the gospel to you at the first.
Emma silerge melumki, etlirimdiki bir zeiplik tüpeylidin, men xush xewerni silerge birinchi qétim yetküzgenidim.
14 And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, [even] as Christ Jesus.
U chaghda, etlirimdiki bu zeiplik silerge nisbeten sinaqtek bolsimu, lékin siler méni kemsitmidinglar yaki chetke qaqmidinglar. Eksiche, méni Xuda ewetken bir perishtini, hetta Mesih Eysa özini kütkendek kütüwaldinglar.
15 What then was the blessedness ye spoke of; for I bear you testimony, that, if [it had been] possible, ye would have plucked out your own eyes, and have given them to me.
U chaghdiki bext-berikitinglar emdi nege ketti?! Men silerge guwahchi bolup éytalaymenki, u chaghda siler mumkin bolsa, manga közliringlarni oyup bérishkimu razi idinglar!
16 Am I therefore become your enemy because I tell you the truth?
Emdilikte, silerge heqiqetni sözligenlikim üchün düshmininglargha aylinip qaldimmu?
17 They zealously affect you, [but] not well; for, they would exclude you, that ye may affect them.
[Men éytip ötken] héliqi ademler silerge qizghinliq körsitidu, emma niyiti durus emes; ular peqet silerni [nijatning] sirtigha chiqirip, qizghinliqinglarni özlirige qaritiwalmaqchi.
18 But [it is] good to be zealously affected always in [a] good [thing], and not only when I am present with you.
Emma men siler bilen birge bolghan waqitlardila emes, belki daim yaxshi ishqa qizghinliq qilishning özi yaxshidur, elwette.
19 My little children, of whom I travail in birth again, until Christ be formed in you,
Söyümlük balilirim! Mesih silerde töreldürülgüche men siler üchün tolghaq azablirini yene bir qétim tartiwatimen!
20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.
Méning hazirla yéninglargha bérip, silerge bashqiche teleppuz bilen sözligüm kéliwatidu; chünki bu ehwalinglar toghruluq néme qilishni zadila bilmeywatimen!
21 Tell me, ye that desire to be under the law, do ye not hear the law?
I Tewrat qanunining ilkide yashashni xalaydighanlar, silerdin shuni sorap baqay, siler Tewratning özide néme déyilgenlikige qulaq salmamsiler?
22 For it is written, that Abraham had two sons; the one by a bond-maid, the other by a free-woman.
Tewratta, Ibrahimning ikki oghli bolup, biri dédektin, yene biri hör ayalidin bolghan, dep xatirilen’gen.
23 But he [who was] of the bond-woman, was born according to the flesh; but he of the free-woman [was] by promise.
Dédektin bolghan oghul «et bilen» tughulghan; hör ayalidin bolghan oghul bolsa Xudaning wedisi arqiliq tughulghandur.
24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Bu ikki ishni bir oxshitish dégili bolidu. Bu ikki ayal [Xudaning insanlar bilen] tüzgen ikki ehdisining wekilidur. Birinchi ehde Sinay [téghidin] kélip, derheqiqet balilirini qulluqta bolushqa tughidu; mana Hejer uninggha wekildur;
25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
démek, Hejer bolsa Erebistandiki Sinay téghigha simwol qilinip, yeni bügünki Yérusalémgha oxshitilidu; chünki u sheher we uning baliliri qulluqta turmaqta.
26 But Jerusalem which is above is free, which is the mother of us all.
Emma yuqiridin bolghan Yérusalém hördur, u hemmimizning anisidur;
27 For it is written, Rejoice, [thou] barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she who hath a husband.
Chünki, [muqeddes yazmilarda] mundaq yézilghan: — «Xushal bol, i perzent körmigen tughmas ayal! Tentene qilip yangrat, towla, i tolghaq tutup baqimighan! — Chünki ghérib ayalning baliliri éri bar ayalningkidin köptur!»
28 Now we, brethren, as Isaac was, are the children of promise.
Emdi i qérindashlar, Ishaq Xudaning wedisidin tughulghandek bizmu Xudaning wedisi boyiche tughulghan perzentlermiz.
29 But as then he that was born according to the flesh persecuted him [that was born] according to the Spirit, even so [it is] now.
Lékin u chaghda «etlerdin tughulghan» bala «rohtin tughulghan» baligha ziyankeshlik qilghinidek, hazir shundaq bolidu.
30 Nevertheless, what saith the scripture? Cast out the bond-woman and her son: for the son of the bond-woman shall not be heir with the son of the free-woman.
Lékin muqeddes yazmilarda néme déyilgen? Uningda: «Sen bu dédikingni oghli bilen qoshup heydiwet! Chünki dédektin tapqan oghul hergiz hör ayalingdin bolghan oghul bilen mirasqa ortaq bolmaydu!» dep pütülgen.
31 So then, brethren, we are not children of the bond-woman, but of the free.
Emdi, qérindashlar, biz dédekning emes, belki hör ayalning perzentliridurmiz. Mesih bizni hörlükte yashisun dep hör qildi. Shuning bilen uningda tapan tirep turunglar we qulluqning boyunturuqigha qaytidin qisilip qalmanglar.
