Galatians 2
1 Then fourteen years after I went again to Jerusalem with Barnabas, and took Titus with [me] also.
La bwiko coro kwob cilombo na'ar di min yaken tak Urusalima kange Barnabas, min tuten Titus kange mo.
2 And I went by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run in vain.
Ma kwiwi ker dukumero Kwama nung men neu, la man yi cii fullen kerero ma tok ti more nubo kumtacili yeu. miin tok yuuke kange buro cii toti nubo dur more ciyeu, nami nung cii nen ma cwabo-kakaa ma cwabo koni.
3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
Dila ki Titus ce wo wari kange meu, wo Baheline, ma dok cobo biyeka tē- lāk ki bi kwan.
4 And that because of false brethren unawares brought in, who came in privately to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
Keb bebo cwerke ceu dou binen kebo ki nyomka bek naci tō fang kakowo ba fiya Yesu Kiritti nineu. Ciin cwi naci yilam ki bo cangab,
5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
Dila nyi cuwabo tuu cinen ki biduware ce na bilenke fulen kerero fiya yim kimen.
6 But of these, who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man's person: ) for they who seemed [to be somewhat], in conference added nothing to me:
La buro yilam nubo dur reu (bwenno ciin yē ri kwom ye bo, Kwama mani nung cwika dorek)- buro, miki, wo toti ciin nubo dureu, cobmen ten bo dikero kange.
7 But on the contrary, when they saw that the gospel of the uncircumcision was committed to me, as [the gospel] of the circumcision [was] to Peter;
Nyori, ciin tori Kwama neye fulen ker cero nan yi nubo wo biyebo tē lareu, nawo ci ne Bitrus fuien kerero naci ne nubo biyem tē lareu.
8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me towards the Gentiles: )
Wori Kwama, wo manangen ki Bitrus na yilam nii tomange nubo biyem tē lareu, manangen minen ken ki nubo kubtacili nin.
9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we [should go] to the heathen, and they to the circumcision.
Ki Kwama wo Yakubu, Kefas, kange Yohanna wo cii tociti na nubo wo bou ki duwika mor nob bilenkerebo nineu, nyumom luma Kwamako wo cii neyere ri, ciin mwerkan kang, kange Barnabas kange mo. Cii ma wuro ri nanyi yaken nye nubo kumtacili nin ri naci yaken ciye ki nubo biyem tē lare ce nin.
10 Only [they would] that we should remember the poor; the same which I also was forward to do.
Ciin ken nyo na nyi ƙwa nob fuwabbo ki ner, dikero no ma cwiti maneu.
11 But when Peter had come to Antioch, I withstood him to the face, because he was to be blamed.
Dila fiyaco Bitrus bou Antakiyau, Miin kwinang ci nenten wori ci mabo dong-dong.
12 For before that certain came from James, he used to eat with the Gentiles: but when they had come, he withdrew, and separated himself, fearing them who were of the circumcision.
Nimde nubo kangem bo bou Yakubu nin di, Kefas ca cariti kange nubo kumtacileu. Dila kambo nubo cuwo dou weri, cin dubom, ri cin cerum wi nubo kumtacili nen. Ciki nuwa tai nubo wo cwi biyeka te lare tiyeu.
13 And the other Jews dissembled likewise with him; so that Barnabas also was carried away with their dissimulation.
Tangni Yahudawa buro wāri kangeceu bwangten nero bwir ko wuro ken.
14 But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before [them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
La kambo ma to dikero ci maneu bwangtenbo bilenke fulen kere reri, mnyi Kefas kabum ciyem gwam,” No mwin nii Yahudiya dila mwi yi yim mwemboti na nii kumtacile, la kebo na nii Yahudiya ri, mwa dok nubo kumtacile nyi kibi kwan na cii yi na Yahudawa?
15 We [who are] Jews by nature, and not sinners of the Gentiles,
Bo biki bwibo bin Yahudawa ki bor, la bi kebo nubo kumtacili nob bwirang kebeu;
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
La bwanno bin nyimom nii mania fiya cērka ki nangen bolangere, dila a fiya ki neka bilenke Yesu Kiritti nin. Bo keneu bin ne bilenke Kiritti Yesu nin di nabi fiya ceerka ki bilenke Kiritti nin dila kebo ki nangen bolanger. Ki nangen bolanger nii kange mani wo a fiya ceerka tiye.
17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, [is] therefore Christ the minister of sin? By no means.
La no, kambo bi cwi nabi fiya cērka Kiritti nineu, bo keneu, bin fiya dor bero nob bwirangkeb ken, La Kiritti ki bwa bwiko bwirangke ra? O-ong, kebo nyo!
18 For if I build again the things which I destroyed, I make myself a transgressor.
La tano nyila muuti dikero no ma wurongum ki ƙaba ri, min nung dormiro min nii bwirangke.
19 For I through the law am dead to the law, that I may live to God.
Wori kifiye bolangko wiyeu, ma bwiya bwar bolanger, ri nami yi yim Kwama.
20 I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
Ciin kulken ye kange Kirist. Kebo mo ma yim me, la Kiristi yim mi nene. Yimbo ma yim mor curen bwiyer mireu ma yim ki bilenke bi Bwe Kwama nin, wo cwiye ri neken dorcero ker mireu.
21 I do not frustrate the grace of God: for if righteousness is [attainable] by the law, then Christ hath died in vain.
Ma yoken bo luma Kwama ko cungaken, wori no atin fiya cak-cake ki bwangka bolangeri, Kiristi bwiya bwaro bwir
