Ezra 4

1 Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building the temple to the LORD God of Israel;

And they that afflicted Juda and Benjamin heard, that the children of the captivity were building a house to the Lord God of Israel.

2 Then they came to Zerubbabel, and to the chief of the fathers, and said to them, Let us build with you: for we seek your God, as ye [do]; and we do sacrifice to him since the days of Esar-haddon king of Assur, who brought us up hither.

And they drew near to Zorobabel, and to the heads of families, and said to them, We will build with you; for as you [do], we seek [to serve] our God, and we do sacrifice to him from the days of Asaradan king of Assur, who brought us hither.

3 But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said to them, Ye have nothing to do with us to build a house to our God; but we ourselves together will build to the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.

then Zorobabel, and Jesus and the rest of the heads of the families of Israel said to them, [It is] not for us and you to build a house to our God, for we ourselves will build together to the Lord our God, as Cyrus the king of the Persians commanded us.

4 Then the people of the land weakened the hands of the people of Judah, and troubled them in building,

And the people of the land weakened the hands of the people of Juda, and hindered them in building,

5 And hired counselors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

and [continued] hiring [persons] against them, plotting to frustrate their counsel, all the days of Cyrus king of the Persians, and until the reign of Darius king of the Persians.

6 And in the reign of Ahasuerus, in the beginning of his reign, they wrote [to him] an accusation against the inhabitants of Judah and Jerusalem.

And in the reign of Assuerus, even in the beginning of his reign, they wrote a letter against the inhabitants of Juda and Jerusalem.

7 And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions to Artaxerxes king of Persia, and the writing of the letter [was] written in the Syrian language, and interpreted in the Syrian language.

And in the days of Arthasastha, Tabeel wrote peaceably to Mithradates and to the rest of his fellow-servants: the tribute-gatherer wrote to Arthasastha king of the Persians a writing in the Syrian tongue, and [the same] interpreted.

8 Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:

Reum the chancellor, and Sampsa the scribe wrote an epistle against Jerusalem to King Arthasastha, [saying, ]

9 Then [wrote] Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dianites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, [and] the Elamites,

Thus has judged Reum the chancellor, and Sampsa the scribe, and the rest of our fellow-servants, the Dinaeans, the Apharsathachaeans, the Tarphalaeans, the Apharsaeans, the Archyaeans, the Babylonians, the Susanachaeans, Davaeans,

10 And the rest of the nations whom the great and noble Asnapper brought over, and set in the cities of Samaria, and the rest [that are] on this side of the river, and at such a time.

and the rest of the nations whom the great and noble Assenaphar removed, and settled them in the cities of Somoron, and the rest [of them] beyond the river.

11 This [is] the copy of the letter that they sent to him, [even] to Artaxerxes the king: Thy servants the men on this side of the river, and at such a time.

This [is] the purport of the letter, which they sent to him: Your servants the men beyond the river to king Arthasastha.

12 Be it known to the king, that the Jews who came from thee to us are come to Jerusalem, building the rebellious and the noxious city, and have set up its walls, and joined the foundations.

Be it known to the king, that the Jews who came up from you to us have come to Jerusalem the rebellious and wicked city, which they are building, and its walls are set in order, and they have established the foundations of it.

13 Be it known now to the king, that, if this city shall be built, and the walls set up [again], [then] they will not pay toll, tribute, and custom, and [so] thou wilt endamage the revenue of the kings.

Now then be it known to the king, that if that city be built up, and its walls completed, you shall have no tribute, neither will they pay [anything], and this injures kings.

14 Now because we have maintenance from [the king's] palace, and it was not meet for us to see the king's dishonor, therefore have we sent and certified the king;

And it is not lawful for us to see the dishonour of the king: therefore have we sent and made known [the matter] to the king;

15 That search may be made in the book of the records of thy fathers: so wilt thou find in the book of the records, and know that this city [is] a rebellious city, and hurtful to kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.

That examination may be made in your fathers' book of record; and you shall find, and you shall know that city [is] rebellious, and does harm to kings and countries, and there are in the midst of it from very old time refuges for [runaway] slaves: therefore this city has been made desolate.

16 We certify the king that, if this city shall be built [again], and its walls set up, by this means thou wilt have no portion on this side of the river.

We therefore declare to the king, that, if that city be built, and its walls be set up, you shall not have peace.

17 [Then] the king sent an answer to Rehum the chancellor, and [to] Shimshai the scribe, and [to] the rest of their companions that dwell in Samaria, and [to] the rest beyond the river, Peace, and at such a time.

Then the king sent to Reum the chancellor, and Sampsa the scribe, and the rest of their fellow-servants who lived in Samaria, and the rest beyond the river, [saying, ]Peace; and he says,

18 The letter which ye sent to us hath been plainly read before me.

The tribute-gatherer whom you sent to us, has been called before me.

19 And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and [that] rebellion and sedition have been made in it.

And a decree has been made by me, and we have examined, and found that city of old time exalts itself against kings, and that rebellions and desertions take place within it.

20 There have also been mighty kings over Jerusalem, who have ruled over all [countries] beyond the river; and toll, tribute, and custom, was paid to them.

And there were powerful kings in Jerusalem, and they ruled over all the [country] beyond the river, and abundant revenues and tribute were given to them.

21 Give ye now commandment to cause these men to cease, and that this city be not built, until [another] commandment shall be given from me.

Now therefore make a decree to stop the work of those men, and that city shall no more be built.

22 Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings?

[See] that you be careful of the decree, [not] to be remiss concerning this matter, lest at any time destruction should abound to the harm of kings.

23 Now when the copy of king Artaxerxes' letter [was] read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem to the Jews, and made them to cease by force and power.

Then the tribute-gatherer of king Arthasastha read [the letter] before Reum the chancellor, and Sampsa the scribe, and his fellow-servants: and they went in haste to Jerusalem and through Juda, and caused them to cease with horses and an [armed] force.

24 Then ceased the work of the house of God which [is] at Jerusalem. So it ceased until the second year of the reign of Darius king of Persia.

Then ceased the work of the house of God in Jerusalem, and it was at a stand until the second year of the reign of Darius king of the Persians.