Ezekiel 46
1 Thus saith the Lord GOD; The gate of the inner court that looketh towards the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.
Haec dicit Dominus Deus: Porta atrii interioris, quae respicit ad Orientem, erit clausa sex diebus, in quibus opus fit: die autem Sabbati aperietur, sed et in die Calendarum aperietur.
2 And the prince shall enter by the way of the porch of [that] gate without, and shall stand by the post of the gate, and the priest shall prepare his burnt-offering and his peace-offerings, and he shall worship at the threshhold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
Et intrabit princeps per viam vestibuli portae deforis, et stabit in limine portae: et facient sacerdotes holocaustum eius, et pacifica eius: et adorabit super limen portae, et egredietur: porta autem non claudetur usque ad vesperam.
3 Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.
Et adorabit populus terrae ad ostium portae illius in Sabbatis, et in Calendis coram Domino.
4 And the burnt-offering that the prince shall offer to the LORD in the sabbath day [shall be] six lambs without blemish, and a ram without blemish.
Holocaustum autem hoc offeret princeps Domino: in die Sabbati sex agnos immaculatos, et arietem immaculatum.
5 And the meat-offering [shall be] an ephah for a ram, and the meat-offering for the lambs as he shall be able to give, and a hin of oil to an ephah.
Et sacrificium ephi per arietem: in agnis autem sacrificium quod dederit manus eius: et olei hin per singula ephi.
6 And in the day of the new moon [it shall be] a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.
In die autem Calendarum vitulum de armento immaculatum: et sex agni, et arietes immaculati erunt.
7 And he shall prepare a meat-offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall be able, and a hin of oil to an ephah.
Et ephi per vitulum, ephi quoque per arietem faciet sacrificium: de agnis autem, sicut invenerit manus eius: et olei hin per singula ephi.
8 And when the prince shall enter, he shall go in by the way of the porch of [that] gate, and he shall go forth by the way of it.
Cumque ingressurus est princeps, per viam vestibuli portae ingrediatur, et per eamdem viam exeat.
9 But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate by which he came in, but shall go forth over against it.
Et cum intrabit populus terrae in conspectu Domini in sollemnitatibus: qui ingreditur per portam Aquilonis, ut adoret, egrediatur per viam portae Meridianae: porro qui ingreditur per viam portae Meridianae, egrediatur per viam portae Aquilonis: non revertetur per viam portae, per quam ingressus est, sed e regione illius egredietur.
10 And the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth.
Princeps autem in medio eorum cum ingredientibus ingredietur, et cum egredientibus egredietur.
11 And in the feasts and in the solemnities the meat-offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and a hin of oil to an ephah.
Et in nundinis, et in sollemnitatibus erit sacrificium ephi per vitulum, et ephi per arietem: de agnis autem erit sacrificium sicut invenerit manus eius: et olei hin per singula ephi.
12 Now when the prince shall prepare a voluntary burnt-offering or peace-offerings voluntarily to the LORD, [one] shall then open to him the gate that looketh towards the east, and he shall prepare his burnt-offering and his peace-offerings, as he did on the sabbath-day: then he shall go forth; and after his going forth [one] shall shut the gate.
Cum autem fecerit princeps spontaneum holocaustum, aut pacifica voluntaria Domino: aperietur ei porta, quae respicit ad Orientem, et faciet holocaustum suum, et pacifica sua, sicut fieri solet in die sabbati: et egredietur, claudeturque porta postquam exierit.
13 Thou shalt daily prepare a burnt-offering to the LORD [of] a lamb of the first year without blemish: thou shalt prepare it every morning.
Et agnum eiusdem anni immaculatum faciet holocaustum quotidie Domino: semper mane faciet illud.
14 And thou shalt prepare a meat-offering for it every morning, the sixth part of an ephah, and the third part of a hin of oil, to temper with the fine flour; a meat-offering continually by a perpetual ordinance to the LORD.
Et faciet sacrificium super eo cata mane mane sextam partem ephi, et de oleo tertiam partem hin, ut misceatur similae: sacrificium Domino legitimum, iuge atque perpetuum.
15 Thus shall they prepare the lamb, and the meat-offering, and the oil, every morning [for] a continual burnt-offering.
Faciet agnum, et sacrificium, et oleum cata mane mane, holocaustum sempiternum.
16 Thus saith the Lord GOD; If the prince shall give a gift to any of his sons, the inheritance of it shall be to his sons; it [shall be] their possession by inheritance.
Haec dicit Dominus Deus: Si dederit princeps domum alicui de filiis suis: hereditas eius, filiorum suorum erit, possidebunt eam hereditarie.
17 But if he shall give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; afterward it shall return to the prince: but his inheritance shall be to his sons for them.
Si autem dederit legatum de hereditate sua uni servorum suorum, erit illius usque ad annum remissionis, et revertetur ad principem: hereditas autem eius, filiis eius erit.
18 Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; [but] he shall give his sons' inheritance out of his own possession: that my people be not scattered every man from his possession.
Et non accipiet princeps de hereditate populi per violentiam, et de possessione eorum: sed de possessione sua hereditatem dabit filiis suis: ut non dispergatur populus meus unusquisque a possessione sua.
19 Afterward he brought me through the entry, which [was] at the side of the gate, into the holy chambers of the priests, which looked towards the north: and behold, there [was] a place on the two sides westward.
Et introduxit me per ingressum, qui erat ex latere portae, in gazophylacia sanctuarii ad sacerdotes, quae respiciebant ad Aquilonem: et erat ibi locus vergens ad Occidentem.
20 Then said he to me, This [is] the place where the priests shall boil the trespass-offering and the sin-offering, where they shall bake the meat-offering; that they bear [them] not out into the outer court, to sanctify the people.
Et dixit ad me: Iste est locus ubi coquent sacerdotes pro peccato, et pro delicto: ubi coquent sacrificium, ut non efferant in atrium exterius, et sanctificetur populus.
21 Then he brought me forth into the outer court, and caused me to pass by the four corners of the court; and behold, in every corner of the court [there was] a court.
Et eduxit me in atrium exterius, et circumduxit me per quattuor angulos atrii: et ecce atriolum erat in angulo atrii, atriola singula per angulos atrii.
22 In the four corners of the court [there were] courts joined of forty [cubits] long and thirty broad: these four corners [were] of one measure.
In quattuor angulis atrii atriola disposita, quadraginta cubitorum per longum, et triginta per latum: mensurae unius quattuor erant.
23 And [there was] a row [of building] around in them, around them four, and [it was] made with boiling places under the rows around.
Et paries per circuitum ambiens quattuor atriola: et culinae fabricatae erant subter porticus per gyrum.
24 Then said he to me, These [are] the places of them that boil, where the ministers of the house shall boil the sacrifice of the people.
Et dixit ad me: Haec est domus culinarum, in qua coquent ministri domus Domini victimas populi.
